查询词典 in the midst of

Not a word was spoken, every one seemed occupied, Franz with his disembarkment, the sailors with their sails, the smugglers with their goat; but in the midst of all this carelessness it was evident that they mutually observed each other.

谁都没有讲话，每个人似乎都在忙着自己的事。弗兰兹正忙着上岸的准备，水手们正忙着收帆，走私贩子们正忙着烤他们的野山羊，但在这一切互不相关的动作之中，他们显然互相在打量着对方。

The manuscript ends abruptly in the midst of the beginning of a final poem, the "22nd book, entreating of sorrow."

这份手稿结束突然处于开始了最后的诗，&第22本书，恳求的悲哀。&

The channel of the Jordan is dry during the passage of Israel A monument is erected in the midst of the Jordan, and one at Galgal, to commemorate the miracle.

该频道的约旦是乾燥的流逝，以色列是石碑竖立在中间的约旦，和一个在Galgal ，以纪念奇迹。

Yet the children of Israel did not dispossess the Geshurites and the Maacathites, but Geshur and Maacath dwell in the midst of Israel to this day.

13：13 以色列人却没有赶逐基述人和玛迦人；基述人和玛迦人仍住在以色列中，直到今日。

The Israelites did not dislodge the Geshurites and Maacathites, so that Geshur and Maacath survive in the midst of Israel to this day.

以色列子民却没有赶走革叔尔人和玛阿加人，因此革叔尔人和玛阿加人直到现在仍住在以色列人中间。

In the midst of the incertitude, vagueness, and antinomies of those early times, when the Reformation like Luther himself, was trying to find a way and a symbol, one can discern a constant preoccupation, that of indissolubly joining religious belief to the very truth of God by means of His written Word.

正值incertitude ，含糊其词，并antinomies这些早期时代，像路德宗教改革自己，试图找到一种方法和符号，人们可以看出不断关注，是不可分割的加入宗教信仰非常真相上帝用他的文字。

The cursing and reviling ceased in the midst of half-uttered sentences.

他们咒骂和讥诮的话，说了半截就止住了。

A sword is upon their horses, and upon their chariots, and upon all the mingled people that are in the midst of her; and they shall become as women: a sword is upon her treasure and they shall be roed.

50：37 有刀剑临到她的马匹，车辆，和其中杂族的人民。他们必像妇女一样。有刀剑临到她的宝物，就被抢夺。

I don't know anything better than that, she thought of dainty dinners, of shining silverware, of tapestry that peopled the walls with ancient personages and with strange birds flying in the midst of a fairy forest; and she thought of delicious dishes served on marvellous plates and of the whispered gallantries to which you listen with a sphinxlike smile while you are eating the pink meat of a trout or the wings of a quail.

好肉汤！世上没有比它更好的……因此她又梦想那些丰盛精美的筵席了，梦想那些光辉灿烂的银器皿了，梦想那些满绣着仙境般的园林和其间的古装仕女以及古怪飞禽的壁衣了；她梦想那些用名贵的盘子盛着的佳肴美味了，梦想那些在吃着一份肉色粉红的鲈鱼或者一份松鸡翅膀的时候带着朗爽的微笑去细听的情话了。

And the priest's heart was glad, and he took the ephod, and the tera phim, and the graven image, and went in the midst of the people.

祭司心里喜悦，便拿着以弗得和家中的神像，并雕刻的像，进入他们中间。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。