查询词典 in the light of

So,perhaps,shall break upon us that eternal morning,when crag and chasm shall be no more, neither hill and valley,nor great unvintaged ocean;when glory shall not scare happiness,neither happiness envy glory,but all things shall arise,and shine in the light of the Father's countenance,because itself is risen.

也许，那永恒的晨光就会这样降临人间，那时不再有危岩沟壑，不再有峰峦山谷，也不再有浩瀚无际的海洋，那时荣耀不会吓走幸福，幸福嫉妒荣耀；万物都将踊跃升腾，在造物主慈爱的光芒中生辉，因为太阳已经升起。

So, perhaps, shall break upon us that eternal morning, when crag and chasm shall be no more, neither hill and valley, nor great unvintaged ocean; but all things shall arise, and shine in the light of the Father's countenance, because itself is Father' risen.

也许，那永恒的晨光就会这样降临人间，那时不再有险崖沟壑，不再有峰峦山谷，也不再有浩瀚无际的海洋；万物都将踊跃升腾，在造物主慈爱的光芒中生辉，因为太阳已经升起。

So, perhaps ,shall break upon us that eternal morning, when crag and chasm shall be no more, neither hill and valley ,nor great unvintaged ocean, when glory shall not scare happiness, neither happiness envy glory ,but all things shall arise, and shine in the light of the father's countenance because itself is rising .

也许，那永恒的晨光就会降临人间，那时不再有险崖沟壑，不再有山峦和山谷，也不再有浩瀚无际的海洋。那是荣耀不会吓走幸福，幸福也不会嫉妒荣耀。万物都将踊跃升腾，在造物主慈爱的光芒中升辉，因为太阳已经升起

So, perhaps, shaal break upon us that eternal morning, when crag and chasm shall be no more, neither hill and valley, nor great unvintaged ocean; but all things shall arise, and shine in the light of the Father's countenance, because itself is risen.

也许，那永恒的晨光就会这样降临人间，那时不再有险崖沟壑，不再有峰峦山谷，也不再有浩瀚无际的海洋；万物都将踊跃升腾，在造物主慈爱的光芒中生辉，因为太阳已经升起。

So, perhaps, shall break uponus that eternal morning, when crag and chasm shall be no more,neither hill and valley, nor great unvintaged ocean; but all thingsshall arise, and shine in the light of the Father's countenance,because itself is risen.

也许，那永恒的晨光就会这样降临人间，那时不再有险崖沟壑，不再有峰峦山谷，也不再有浩瀚无际的海洋；万物都将踊跃升腾，在造物主慈爱的光芒中生辉，因为太阳已经升起。

So, perhaps, shall break upon us that eternal morning, when crag and chasm shall be no more, neither hill and valley, nor great unvintaged ocean; but all things shall arise, and shine in the light of the Father's countenance, because itself is risen.

生而为赢新东方英语背诵美文 30 篇也许，那永恒的晨光就会这样降临人间，那时不再有险崖沟壑，不再有峰峦山谷，也不再有浩瀚无际的海洋；万物都将踊跃升腾，在造物主慈爱的光芒中生辉，因为太阳已经升起。

So, perhaps, shall break upon us that eternal morning, when crag and cha sm shall be no more, neither hill and valley, nor great unvintaged ocean; but all things shall arise, and shine in the light of the Father's countenance, becau se itself is risen.

也许，那永恒的晨光就会这样降临人间，那时不再有险崖沟壑，不再有峰峦山谷，也不再有浩瀚无际的海洋；万物都将踊跃升腾，在造物主慈爱的光芒中生辉，因为太阳已经升起。

So, perhaps, shall break upon us that eternal morning, when crag and chasm shall be no more, neither hill and valley, nor great unvintaged ocean; when glory shall not scare happiness, neither happiness envy glory; but all things shall arise, and shine in the light of the Father's countenance, because itself is risen.

也许，那永恒的晨光就会这样降临人间，那时不再有魄岩沟壑，不再有峰峦山谷，也不再有浩瀚而无益的海洋，那时荣耀不会吓走幸福，幸福也不会忌妒荣耀，万物都将涌跃升腾，在造物主慈爱的光芒中生辉，因为太阳已经升起。

So, perhaps, shall break upon us that eternal morning, when crag and chasm shall be no more, neither hill and valley, nor great unvintaged ocean; when glory shall not scare happiness, neither happiness envy glory; but all things shall arise, and shine in the light of the Father's countenance, because itself is risen.

所以，或许当峭壁和深渊，山谷和海洋都不复存在（另译：当山无棱，海为竭）；当荣耀不再吓着幸福，幸福也不再嫉妒荣耀时，那永恒的黎明才会破晓。但万物都将荣升，在上帝面容的光辉之中闪耀，因为它本身既是荣升的。

However, in the light of the unyieldingness of the Chinese people and with the struggle of the patriotic educators, the Kuomintang made policies abreast of the time and answering to the innate needs of development of education its own. They also implemented such polices to promote the development of higher education.

但是，在中华民族御侮自强的精神鼓舞和教育界爱国人士的艰苦努力下，国民政府重视高等教育，颁布了一系列适应抗战和高等教育自身发展需要的方针，实施了促进高等教育前进发展的措施。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。