查询词典 in the light of

Located in Ningbo,the major port in east China, New Sea Line Inc. engages in the exports of light industrial products.

位于宁波华东大港口、海线新股份有限公司从事轻工产品的出口。

In His usual fashion, He brought forth a gleam of light in the midst of that self-imposed darkness.

他以通常的方式，在自我加强的黑暗里面带来了一缕曙光。

As the "Engineer of Light",our products are prominent in the field of workmanship and engineering shill in German.

公司作为"灯光工程师"所推出的产品始终代表着第一流的德国工艺制造水平和工程技术。

The LIGHT OF JESUS SHOULD SHINE THROUGH US IN ALL THAT WE DO, AND IN ALL THAT WE SAY.

耶稣的光应该照耀著我们所做的，和我们所说的。

In the rectangle of light that was forming in front of him, a silhouette appeared.

在他面前出现的长方形的光线里，出现了一个人的剪影。

He says that Day gives us appearance And you just hide at night: Still fluttering Your wings extend into Night Flying and searching For Time that will return Through the cracks of horizon He says that Time has already returned Everything same as that of yesterday: Houses on empty streets Snow on roofs Silence on snow But you must lift the silence and throw it away Bringing everything Buried in the ruins of Time To the light of Day: Greed, robbery, slaughterer In that silently weeping city Who licks its incurable wound At night He says that we will open our eyes Walking through Time and its inventions: Look, silence thrown away, The flocks of pigeons Waving In the blue morning sky But now, you are walking at night Still searching Along the path of Time Yet, with a peaceful mind

他说，白天给予我们面容你遁影于夜晚：仍扇动着与夜相连的翅膀飞寻从地平线裂痕中归来的时间他说，时间已经归来一切就绪，犹如昨天：空街上的屋屋顶上的雪雪上的沉默但你必须掀开沉默将埋葬在时间废墟中的一切在白日的光里现形：贪婪，掠夺，屠杀在那座伤痕累累的城市：只在夜里舔摸自己永不愈合的伤口他说，我们将睁开眼睛穿行在时间与它的发明中：看，沉默掀去，白色的鸽群于清晨的蓝天中如波飞行而此时，你行走在夜色仍在追寻沿着时间的来径但，以一颗安宁的心

One of the key events in the history of the East Slavonic nations – the Christening of Kievan Rus in 988 was also connected with Chersonesus. The light of Christianity that he brought to Kievan Rus was lit in Chersonesus.

其中在历史上的一个非常重要的事件就是东斯拉夫民族-kievan在988年带来了基督教义，自此基督的圣光也就被点燃并照耀了刻松，和东斯拉夫民族的关系也更为密切。

Houses standing in the snow, Tian Kan intoxicated at the silver in the tree-ice in the crooning, bloom in the puzzle in the light jade singing - the whole world is embodied "Mountain Dance Silver Snake, the original relaxation wax like" Zhuang King, of course, is not the lack of "suddenly, such as spring night, the Trees 10000 Pear Tree open" Chi Mei.

屋舍在白雪屹立，田坎在银光中陶醉，大树冰雕中低吟，腊梅在玉砌中浅唱——整个世界所体现出的是"山舞银蛇，原弛蜡象"的壮景，当然也不缺乏"忽如一夜春风来，千树万树梨花开"的奇美。

This was how we spoke of the local people: they were souls, they were transient spirits, a face in the window of a passing car, runny with reflected light, or a long street with a shovel jutting from a snowbank, no one in sight.

这是我们如何对当地人民的发言：他们是灵魂，他们是瞬息的精神。在路过的汽车车窗，松散的反射着光，或用墙边的铁锹拍一个雪堆，看不到一个人。

So the present study was taken to compare the differences in the mechanisms of dissipating excess light energy in cucurbit crops and to study the differences in both the ROS metabolism in root system and the photosynthesis among six cucurbit crops with different temperature tolerance growing at different root-temperatures. The main results are as follows: 1、The species specific response of three cucurbit crops with different heat-tolerance: warm-adapted cucumber, heat-tolerant sponge gourd and heat-sensitive figleaf gourd to diurnal changes in air temperature and irradiance intensity were investigated in a typical summer sunny day. Three cucurbit species were compared using parameters in gas exchange, chlorophyll fluorenscence, photon allocation and photosynthetic electron flux.

因此，本试验以温度敏感性不同的瓜类作物为材料，研究了夏季自然条件下不同物种间在耗散过量光能的主要机制差异；探讨了它们对不同根际温度在根系活性氧代谢及地上部光合作用等方面的生理响应差异，所取得的主要结果如下： 1、在夏季晴天条件下，三种温度敏感性不同的瓜类作物：喜温的黄瓜，耐热性的丝瓜与热敏感的黑籽南瓜在气体交换、叶绿素荧光、光能分配及光合电子流对一天中温度与光照环境变化的响应上存在物种间差异和日变化特征。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。