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in the course of相关的网络例句

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与 in the course of 相关的网络例句 [注:此内容来源于网络,仅供参考]

In the course of these trials, more than 400 people had their bedtimes brought forward by five hours in controlled conditions.

在这些试验中,超过400人控制条件是将就寝时间提前五个小时。

2 In the course of implementation of this Project, Party A and its Project Team shall coordinate among Party B, related departments of Party A, as well as other cooperant parties, and shall on their own initiative cooperate with, and assist Party B in providing implementation services, thus ensuring

在项目进行过程中,甲方及其项目团队应协调乙方与甲方各部门以及其他有关合作方之间的工作关系,积极配合、协助乙方完成实施服务工作,确保系统需求方案的贯彻执行。

In the course of subsequent controversies, Calvin's doctrine of double predestination was strongly affirmed by the Synod of Dort (1619) in Holland and in the Westminster Confession (1647) in England.

在这个过程中的争议,随后,卡尔文的教义有双重宿命是强烈肯定主教的dort ( 1619 )在荷兰和在西敏寺自白( 1647 )在英格兰。

Thus, in the course of half an hour with his forms, Martin could frame up a dozen or so storiettes, which he put aside and filled in at his convenience.

这样,使用了他的表格,不要半个小时便可以勾勒出几十个小故事的轮廓。

Vechile's reliability and safety are required strictly in the course of transport. In this paper, impact factors on safety of over-size transport are analyzed firstly.

本文系统分析了公路大件运输安全性的影响因素,建立了运输车辆的可靠性、稳定性和通过能力模型,并在此基础上用VB语言开发出了公路大件运输计算机决策系统。

Results Compared with control, in the course of apoptosis induced by bcl-2 ribozyme p16 and p21 expressions rose significantly in SMMC7721 cells.

结果与对照组相比较,在 bcl-2核酶诱发SMMC7721细胞发生凋亡的同时,p16和p21基因的表达水平显著增高。

Results Compared with control, in the course of apoptosis induced by bcl-2 ribozyme p16 and p21 expressions rose significantly in SMMC7721 cells.

完结与比较组相对照,在 bcl-2核酶诱发SMMC7721细胞产生凋亡的同时,p16和p21基因的表达程度明显增高。

How when we are in a Doubt or Hesitation, whether to go this Way, or that Way, a secret Hint shall direct us this Way, when we intended to go that Way; nay, when Sense, our own Inclination, and perhaps Business has call'd to go the other Way, yet a strange Impression upon the Mind, from we know not what Springs, and by we know not what Power, shall over-rule us to go this Way; and it shall afterwards appear, that had we gone that Way which we should have gone, and even to our Imagination ought to have gone, we should have been ruin'd and lost: Upon these, and many like Reflections, I afterwards made it a certain Rule with me, That whenever I found those secret Hints, or pressings of my Mind, to doing, or not doing any Thing that presented; or to going this Way, or that Way, I never fail'd to obey the secret Dictate; though I knew no other Reason for it, than that such a Pressure, or such a Hint hung upon my Mind: I could give many Examples of the Success of this Conduct in the Course of my Life; but more especially in the latter Part of my inhabiting this unhappy Island; besides many Occasions which it is very likely I might have taken Notice of, if I had seen with the same Eyes then, that I saw with now: But 'tis never too late to be wise; and I cannot but advise all considering Men, whose Lives are attended with such extraordinary Incidents as mine, or even though not so extraordinary, not to slight such secret Intimations of Providence, let them come from what invisible Intelligence they will, that' I shall not discuss, and perhaps cannot account for; but certainly they are a Proof of the Converse of Spirits, and the secret Communication between those embody'd, and those unembody'd; and such a Proof as can never be withstood: Of which I shall have Occasion to give some very remarkable Instances, in the Remainder of my solitary Residence in this dismal Place.

有时,我们会陷入无所适从的境地,踌躇不定不知道该走哪条路才好。这时候,内心常常会出现一种暗示,指示我们走这条路,虽然我们原来想走的是那条路。不仅如此,有时我们的感觉、愿望、或我们的任务明明要我们走那条路,可是心里忽然灵机一动,要我们走这条路;这种灵机也不知道是从哪里来的,也不知道出自什么影响,可就是压倒了原来的一切感觉和愿望,使我们走这条路。结果,后来的事实证明,如果我们当初走了我们自己想走的路,或者走了我们心目中认为应该走的路,我们则早已陷于万劫不复的境地。反复思索之后,我自己定下了一条规矩:每当自己心里出现这种神秘的暗示或冲动,指示我应做什么或不应做什么,我就坚决服从这种神秘的指示,尽管我不知道为什么该这么做或该这么走,我知道的只是心里的这种暗示或冲动。在我一生中,可以找出许许多多这样的例子,由于我遵循了这种暗示或冲动而获得了成功,尤其是我流落到这个倒霉的荒岛上以后的生活,更证明了这一点。此外还有许多例子。当时我若能用现在的眼光去看待,是一定会意识到的。但是,世上有许多道理,只要有一天能大彻大悟,就不算太晚。我奉劝那些三思而后行的人,如果在他们的生活里,也像我一样充满了种种出乎寻常的变故,或者即使没有什么出乎寻常的变故,都千万不要忽视这种上天的启示,不管这种启示是什么看不见的神明发出的。关于这一点,我不准备在这里讨论,也无法加以阐明。但这种启示至少可以证明,精神与精神之间是可以交往的,有形的事物和无形的事物之间是有神秘的沟通的。而且,这种证明是永远无法推翻的。关于这一点,我将用我后半生的孤寂生活中一些很重要的例子加以证明。

In newsprint business card printing and membership card making and putting it in the whole project, paper quality on the cards and membership cards to make the greatest impact is one of the projects break rates (up to 100 Web in business card printing and membership card-making in the course of the number of break).

在新闻纸制卡和会员卡制作适性的全部项目中,纸张质量对制卡和会员卡制作影响最大的项目之一就是断纸率(100个卷筒纸在制卡和会员卡制作过程中发生断纸的次数)。

First of all, Chinese unique geographical surroundings result in cultivation civilization, in which people's living and production were utterly influenced or even controlled by sun and such disasters as floods and droughts caused by sun made our ancestors much more dread and hate the moon. On the contrary, in the view of our ancestors, moon not only is beneficial to the growth of crops, but brings about brightness, coolness and enjoyment, which in turn makes moon much more popular than sun. As a carrier of national emotion, mythology also contributes to the development of "valuing moon above sun"in that the collective unconscious of hating sun but loving moon reflected in mythologies such as "Hou Yi Shot the suns"and "Chang E's fly to moon"easily finds its expression in the course of selecting poetic images. Philosophically,"masculine"and "feminine"are realized in many aspects of social life, but the trinity of sun, monarchy and father, which is identical with "masculine"dominates the political and ethical field while the trinity of moon, mother and daughter, which represents "feminine", plays a leading part in culture and art. So far as poetry is concerned, the image of moon has an overwhelming superiority. Aesthetically speaking, the moon spirit has been embodied in several ways. Moon is both the origin and the summit of such aesthetic standards as softy, sweetness and clearness, so it is reasonable that the image of moon has been regarded as aesthetic object in poetry much more frequently than the image of sun.

中华民族所处的独特的地理环境孕育出了农耕文明,在农业社会中,太阳对人们的生产生活具有绝对的控制与影响,因日而起的水旱灾害更加深了先民对太阳的畏惧与仇恨;而月亮在先民心中,不仅能促进农作物的生长,而且带来了与太阳相反的皎洁、清凉、闲适,所以月亮比太阳受到更多的欢迎;神话是是民族情感的载体,&后羿射日&与&嫦娥奔月&所映射的恨日爱月的集体无意识,在诗歌意象的选取中自然地流露出来,有助于&重月轻日&现象的形成;哲学上的&阴&&阳&范畴在人们社会生活的多个方面均有体现,但与&阳&直接同一的&日—君—父&三位一体控制了政治、伦理领域;而代表&阴&的&月—母—女&则在文化、艺术领域占据了突出地位,具体到诗歌中,则是月亮意象完全压倒日意象;审美上的月神精神,在月亮意象上得到了多方面的反映,月亮既是阴柔美、恬静美、澄澈美等艺术审美准则的来源,也是其最高体现,月亮意象自然比日意象更多地进入诗歌审美领域,成为审美对象。

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Do you know, i need you to come back

你知道吗,我需要你回来

Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.

1〕 杨银书,王祥生,李德昌。安徽省首次发现嗜群血蜱。

Chapter Three: Type classification of DE structure in Sino-Tibetan languages.

第三章汉藏语&的&字结构的类型划分。