查询词典 in that way

What I'm saying is... and this is not a come-on in any way, shape or form, is that men and women can't be friends because the sex part always gets in the way.

我说的是……这些话绝没有纠缠的意思，男人和女人就是不能成为朋友，因为性的部分总是会介入其中。

I am a man of the 19th century, in a way, and discovered these paintings, like Delacroix, Jericho, and all of these artists, and I have a very special souvenir of everything. But also the archaeological department, for example. But the Louvre of that time was very different from the Louvre of today. It was smaller, it was dark, it was dusty in a way, very few people were coming.

在某些方面，我象是一个19世纪的人，对德拉克洛瓦、耶利哥这些画家怀有深深的留恋，还有这里的考古部门，那个时候的卢浮宫和现在的卢浮宫有很大不同，那时的卢浮宫又小、又黑，到处是灰尘，很少有人来。

You must always denounce in such a way that your reader thinks that it is the other fellow who is being denounced and not himself; in that case he will be impressed by your noble scorn, whereas if he thinks that it is himself that you are denouncing, he will consider that you are guilty of ill-bred peevishness.

你的批评一定要使读者认为你在批评他人而不是他自己，这样他就会为你那高贵的讽刺所折服，如果他看出你在批评他本人，他就会认为你是一没有教养的偏激狂。

And though it often seems kind of distasteful and iniquitous in a way to solve poverty by creating a few more rich people but you know, economists might tell you that creating a middle class is the way to go in alleviating poverty generally.

尽管通过让少数人先富起来的这个方法解决贫穷，似乎有点不愉快和不公正，但是你知道经济学家可能告诉你创造一个中产阶级是总体减轻贫穷的方法。

From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

从"五四"到20世纪20年代，中国小说的性爱叙事是一种处在时代夹缝中的启蒙和解放，其所表现出来的特点，一是正面赋予性欲望以合理性，这种合理性是在人性解放和爱情前提下获得的；二是在强种育种的时代焦虑影响下小说性爱叙事表现出对物质身体的关注，其焦点主要在体格方面；三是树立起新的性伦理道德观念，表现为强调在性爱问题上的个人选择自由，性爱成为个人自我实现的重要方式，从而赋予人在性爱问题上的独立性，同时还扩大了性爱表现的领域；四，这个时期小说性爱叙事中所表现出的性意识还具有新旧杂糅的特点。30、40年代小说性爱叙事表现出对人性主题的深化与丌拓，首先是把性还原为欲望本身来探索，沈从文从和谐性爱对健全人性的决定作用、施蛰存从性压抑会导致人性扭曲甚至疯狂的角度探讨作为人类本质性欲望的性对人性产生的影响和作用，突出了性欲力量的不可抗拒和作为人类行为的重要动力等方面的内容；其次在叙事中表现出对欲望化了的身体的描绘与关注；第三是解构了性的伦理道德，无论是沈从文以自然法则来反对人为的道德设置还是新感觉派用消费交换原则替代传统性伦理道德，或是施蛰存极力表现包括性伦理规范在内的社会法则在性欲力量冲击下溃不成军，其直接的效果都是使性伦理道德对人的约束力量显得苍白虚弱；第四，出现了由女性作家表现的女性性意识，在丁玲的早期作品中女性的性欲望不再是作为感情的衍生物而是独立的欲望存在，而在梅娘等其他女作家的小说性爱叙事中则表现出对女性社会地位的强烈自觉意识。70年代末80年代初期小说的性爱叙事实际上是在人道主义语境下的再次启蒙，其主要特征一是性爱在人道主义前提下获得合法性，但要求性爱不超出伦理规定的范围；再就是将性爱叙事同国家观念和民族神话相融合；此外还有对身体的描写审美化诗意化等。80年代中后期，小说性爱叙事进入了多元化探索的阶段，作家通过还原性欲望来还原人性、还原人类的本真状态，不同作家笔下表现为不同的侧重和倾向——以辨证的方式看待性爱，写出其具有的创造性力量和毁灭性特征；将性爱与暴力相联系并通过其来表现人性的黑暗；强调性爱的创造性作用，尤其在民族"血性"的传承方面。

The surveying standard of dressing's outcome may be focus on inner feeling such as stealthy exultation in melancholy way or light desolation in colorful way that lurked under the action. Perhaps the infelt expectations and dramatic outcome make "dressing" in active groping impulsion and charm.

而审视&装扮&结局的标准，可能更在于潜伏在动作之后，内心的郁郁寡欢式的窃窃狂喜和姹紫嫣红式的淡淡悲凉，或许内心的期望值与结局的戏剧性，更会让&装扮&具有某种积极探索的冲动与魅力。

Wake up americawe're all in this together it's ourhome so let's take care of ityou know that you want to, you know that you got towake up americatomorrow become the new dayand everything you do mattersyeah everything you do matters in some wayi know that you don't wanna hear itespecially coming from someoneso youngbut in the backseat they wanna hear itso come oncome onso come onwake up americawe're all in this together it's ourhome so let's take care of ityou know that you want to, you know that you got towake up americatomorrow become the new dayand everything you do mattersyeah everything you do matters in some way

美国醒来我们一起在这个这是我们的在家中，以便让我们照顾它你知道你想要，你知道，你得美国醒来明天成为新的一天和你所做的一切事宜是啊你所做的一切事情以某种方式我知道你不想听到这种说法非常是来自人这么年轻但在后座他们想听到等来的来吧等来的美国醒来我们一起在这个这是我们的在家中，以便让我们照顾它你知道你想要，你知道，你得美国醒来明天成为新的一天和你所做的一切事宜是啊你所做的一切事情以某种方式。

The story of the quantum revolution has been told so many times that it has become as ritualized as the stations of the cross. How Max Planck, faced with some curious observations about hot glowing objects, reluctantly proposed that light is sputtered out in packets — the quanta. How Albert Einstein , seeing deeper, realized that light must also travel that way, that its waves were also particles. How Bohr brought the graininess into the atom, with electrons hopping between orbits in quantum jumps. How Heisenberg, marooning himself on the bleak isle of Helgoland, saw that there were no orbits, that what happened inside atoms was different from anything that could be pictured by a human brain.

量子革命的故事已讲述过很多遍，就象讲述耶稣受难经过的画像一样已经仪式化，诸如：马克斯·普朗克面对炽热物体一些不寻常的观测数据，如何艰难地提出辐射是一单元一单元地射出的，这种最小的单元即能量子；爱因斯坦观察得更深刻一些，如何意识到光线也是这样运行的，光波也是粒子；玻尔如何利用量子跃迁过程中电子在轨道之间来回跳跃，来揭示原子的多微粒结构；海森堡自我流放到阴冷的赫尔戈兰岛上，如何观察到原子内部并没有轨道，其内部所发生的情况不同于人脑可想象出的任何情况。

William: Well, it's usually just little things. Listen to this example…A: I had a fantastic time at that party last night.B: What, the party in the bar downstairs?A: Yeah.B: But I thought it was invitation-only!A: It was but I blagged my way in.

Feifei：在这个例子里，说话的一方没有被邀请参加一个派队，不过他 blagged his way in，也就是说它想方设法的说服了警卫，放他进去。

William: Well, it's usually just little things. Listen to this example…A: I had a fantastic time at that party last night.B: What, the party in the bar downstairs?A: Yeah.B: But I thought it was invitation-only!A: It was but I blagged my way in.

Feifei：在这个例子里，说话的一方没有被邀请参加一个派队，不过他 blagged his way in，也就是说它想方设法的说服了门卫，放他进去。

Breath, muscle contraction of the buttocks; arch body, as far as possible to hold his head, right leg straight towards the ceiling (peg-leg knee in order to avoid muscle tension).

呼气，收缩臀部肌肉；拱起身体，尽量抬起头来，右腿伸直朝向天花板（膝微屈，以避免肌肉紧张）。

The cost of moving grain food products was unchanged from May, but year over year are up 8%.

粮食产品的运输费用与5月份相比没有变化，但却比去年同期高8％。