查询词典 in spirit

On the one side, Bakhtin borrows resources from the mythological world, and permutes"Dionysus"with the"Carnival"by way of"displacement"in discourse, and at last, develops Nietzsche's Dionysian spirit into his unique carnival spirit; on the other side, Bakhtin apparently leads a different way from Nietzsche ranging from interpreting contexts to religious attitudes and spiritual orientations in the following souls of the Dionysiac Theory. He eventually transforms Nietzsche's aesthetically artistic ideal of"Traum und Rausch"("Dream and Drunk") into a religious spiritual demand of"leading two lives", and fulfills"a transcendental journey from the God to the man".

尼采的酒神理论和巴赫金的狂欢理论之间，存在着无比亲密的&对话关系&：一方面巴赫金从神话世界中索取理论资源，通过话语的置换，用&狂欢&取代了&酒神&，将尼采倡导的酒神精神发展成自己独特的狂欢精神；另一方面巴赫金又在遵循酒神理论精髓的同时，在阐释语境、宗教态度、精神所指上，与尼采存在明显的不同，并最终将尼采&梦与醉&的审美艺术理想转换为走向&两种生活&的宗教精神诉求，实现了一种&从神到人的超越之路&。

On the one side, Bakhtin borrows resources from the mythological world, and permutes"Dionysus"with the"Carnival"by way of"displacement"in discourse, and at last, develops Nietzsche's Dionysian spirit into his unique carnival spirit; on the other side, Bakhtin apparently leads a different way from Nietzsche ranging from interpreting contexts to religious attitudes and spiritual orientations in the following souls of the Dionysiac Theory. He eventually transforms Nietzsche's aesthetically artistic ideal of"Traum und Rausch"("Dream and Drunk") into a religious spiritual demand of"leading two lives", and fulfills"a transcendental journey from the God to the man".

尼采的酒神理论和巴赫金(来源：A4eBC论文网www.abclunwen.com)的狂欢理论之间，存在着无比亲密的&对话关系&：一方面巴赫金从神话世界中索取理论资源，通过话语的置换，用&狂欢&取代了&酒神&，将尼采倡导的酒神精神发展成自己独特的狂欢精神；另一方面巴赫金又在遵循酒神理论精髓的同时，在阐释语境、宗教态度、精神所指上，与尼采存在明显的不同，并最终将尼采&梦与醉&的审美艺术理想转换为走向&两种生活&的宗教精神诉求，实现了一种&从神到人的超越之路&。

It is more in accordance with the spirit of Mosaism than with that of Christianity when Christian morality is treated less as a doctrine of virtues than of laws and duties, and when by adding commandment to commandment, prohibition to prohibition, it gives us a full and shaken measure of moral rules instead of building up on the Christian spirit, deriving everything from it and pointing out all particular virtues in its light.

& （ 3 ）&，它更是按照精神mosaism远远超过与基督教的时候，基督教道德是较差的待遇作为一个中庸的美德，而不是法律和职责，以及何时加入戒律，以戒律，禁止禁止，它赋予我们充分和动摇衡量道德规则，而不是建立在基督教精神，所产生的一切从它指出了所有的美德，尤其是在其轻。

It is more in accordance with the spirit of Mosaism than with that of Christianity when Christian morality is treated less as a doctrine of virtues than of laws and duties, and when by adding commandment to commandment, prohibition to prohibition, it gives us a full and shaken measure of moral rules instead of building up on the Christian spirit, deriving everything from it and pointing out all particular virtues in its light.

& （ 3 ）&这是更符合精神Mosaism比与基督教在基督教道德是处理不到作为一个理论的美德，而不是法律和职责，以及何时加入诫，以戒律，禁止禁止，它使我们有充分和动摇衡量道德规则而不是建立在基督教精神，一切从产生，并指出特别是所有美德在其轻。

Besides, the lelated studies in china have got some other special problems:Firstly, because of a undue and stereotyped interpretation of the classic of marxism, and a one- sided and superficial understanding of Germany philosophy, especially Kants philosophy,some scholares can not understand and grasp the fundamental spirit of the Marxism deeply-ahistorical and dialectical materialism idea of freedom-the cornerstone of the theory about therule of law, the theory in china lack of the spirit of freedom of the essential value of the rule of law universally, so they are not only unprofound but also unthoroughness.

此外，我国的相关研究还存在如下问题：首先，由于对马克思主义经典著作持一种片面化、僵化的解读模式，以及对于德国古典哲学、尤其是康德哲学片面化、表面化的理解，一些学者未能深刻理解和把握马克思主义的根本精神——历史的、唯物辩证的自由思想——这一法治理论的基石，我国的法治理论比较普遍地缺乏对于法治的自由精神这一根本价值取向的深刻理解，由此导致其不仅不深刻，而且不彻底。

Entrepreneurial spirit is the summarization of the common spirit characteristics of foreign colleges successful in reform. It consists of initiative, creation, unremittingness and cooperation. It is of guiding significance to the construction of applied universities in China.

创业精神是对国外一些成功改革或转型后的大学所具备的精神特征的归纳，主要包括主动精神、勇于创新的精神、坚持不懈的精神、融合的精神，这对中国应用型大学的建设具有很强的指导意义。

As the godly consideration of Predestination and our Election in Christ is full of sweet, pleasant, and unspeakable comfort to godly persons and such as feel in themselves the working of the Spirit of Christ, mortifying the works of the flesh and their earthly members and drawing up their mind to high and heavenly things, as well because it doth greatly establish and confirm their faith of eternal salvation to be enjoyed through Christ, as because it doth fervently kindle their love towards God: so for curious and carnal persons, lacking the Spirit of Christ, to have continually before their eyes the sentence of God's Predestination is a most dangerous downfall, whereby the devil doth thrust them either into desperation or into wretchlessness of most unclean living no less perilous than desperation.

正如虔诚的审议预定和我们的选举是在基督里充满了甜，愉快，和无法形容的安慰和虔诚的人，如感到自己的工作精神的基督，屈辱的作品的血肉和人间的成员，并提请他们考虑到高和神圣的东西，以及doth ，因为它极大地建立和确认他们的信仰的永恒的拯救将享有通过基督，因为，因为它doth热切地点燃他们的爱情走向上帝：这样的好奇和肉体的人，缺乏精神基督，以不断在眼前的一句上帝的预定是一个最危险的垮台，即魔鬼doth主旨他们要么到绝望或wretchlessness最不乾净的生活不低於危险比绝望。

And I did not know Him, but He who sent me to baptize in water, He said to me, He upon whom you see the Spirit descending and abiding upon Him, this is He who baptizes in the Holy Spirit.

1：33 我先前不认识祂，只是那差我来在水里施浸的，对我说，你看见那灵降下来，停留在谁身上，谁就是在圣灵里施浸的。

Jn. 1:33 And I did not know Him, but He who sent me to baptize in water, He said to me, He upon whom you see the Spirit descending and abiding upon Him, this is He who baptizes in the Holy Spirit.

约一33 我先前不认识他，只是那差我来在水里施浸的，对我说，你看见那灵降下来，停留在谁身上，谁就是在圣灵里施浸的。

And I did not know Him, but He who sent me to baptize in water, He said to me, He upon whom you see the Spirit descending and abiding upon Him, this is He who baptizes in the Holy Spirit.

约 1：33 和合本我先前不认识他，只是那差我来用水施洗的、对我说：你看见圣灵降下来，住在谁的身上，谁就是用圣灵施洗的。

She gently rebuff ed him, but agreed that they could be friends

她婉言拒绝了，但同意作为朋友相处。

If in the penal farm, you were sure to be criticized.

要是在劳改农场，你等着挨绳子吧！