查询词典 in pursuit of

The form discussion studies Liang Zongdai and Ye Gongchao respectively introduced and spreaded the French imagism and British and American formalism. The Poem special issue in the literature and art supplement of Ta kung Pao Newspaper and New Poetry organized twice discussions in poetic forms. The pure poetry school introduced that the modernists introduced the western and ancient pure poetry theories: from Baudelaire, Mallarme, Vale'ry, H. Read, A. Bremond to J.M. Murray, and the basic idea and difference of pure poetry. Besides, a lot of modem poets became greatly interested in pursuit heat of the pure poetry in late Tang and Nan Song dynasties, studying the development and variation of pure poetry. Music theory argues that modernists make introduction and reform on the western and Chinese music theory. He Qifang and Bian Zhilin continue the topic to the contemporary time, and put forward the theoretical frames in Chinese poetry. Rhyme and rhythm theory make researches on the introduction and reform of French symbolism and British and American modernists' rhyme and rhythm theory, making studies on the Chinese new form poetry and its thyme and rhythm theory.

纯诗论是形式论的重心；对西方和古代的纯诗理论之引入，引进了从坡到波德莱尔、马拉美、瓦莱里、默里、里达、白瑞蒙的纯诗理论；纯诗理论的基本内涵与差异；诸多现代派诗人掀起了晚唐南宋纯诗热，对姜夔、严羽作了新的理解；对纯诗理论的发展和变异，含梁宗岱的现象学形式论，何其芳的唯美论与形式论，现代派诸人的诗本体论；梁宗岱对纯诗理论的中国化研究，含梁宗岱的超越性与形式性，"超验"与"妙悟"的比较研究与形态超脱性的比较研究；中西纯诗形态的超脱性等；现代派纯诗论是对初期白话诗理论的清算，对新月派、象征派探索的总结和发展，音乐论是对纯诗论的延伸和对格律论的发展；现代派引入研究了西方诗学音乐论理论，含坡、瓦莱里、里德的纯诗音乐论、抽象音乐论、各种具体的音乐论技术论点；引入了中国古代诗学中关于诗与音乐、音韵、音顿、音义、平仄双声叠韵等音乐的理论；进行了两次关于新诗音乐论的大讨论；在节奏、音顿、音韵三方面借鉴了西方的理论，同时改造了古代的格律理论，扬弃了平仄说，何其芳、卞之琳把新诗音乐论命题延续到当代，提出了汉诗音乐论的理论框架。

Chapter Five shows the case study of the beauty of math in high school teaching. Conic section is taken as an example to unearth the beauty of mathematics in from the following three aspects: 1. the language beauty of conic section reveals the external formal beauty; 2. the methodological beauty and the logical beauty of conic section reflect the internal rational beauty; 3. the beauty of mathematics in conic section reveals the new value in internal knowledge structure of textbooks. Moreover, the application of the beauty of mathematics in high school math teaching is also discussed from the following four points of view: the pursuit of conciseness, the construction of symmetry, the utilization of unity and the discovery of uniqueness.

首先，以圆锥曲线教学为案例来挖掘中学数学教学中的数学美，具体从三个层次探讨①圆锥曲线语言之美，是数学美的外在形式美具体展现；②圆锥曲线方法美、逻辑美，是深层次数学美的内在理性美的反映；③在圆锥曲线的教学过程中，利用其数学美处理教材，揭示内在知识结构的新价值；其次，提出数学美在中学数学学习中的具体案例运用，并具体从追求简洁性、构造对称性、利用统一性和发现奇异性四个方面来举例探讨。

In early 3rd century, the ancient Greek women had to body curve and the pursuit of the original "invented", the "model body underwear model body underwear" using the approximation method of modern three-dimensional cutting, and in the waist with metal waist clip plastic waist, then, in this kind of dress of women in society status for the priests, the performers and palace ladies - this is the earliest human research into the "model body".

早在公元三世纪之初，古希腊的女性便有了对身体曲线的追求，并发明了原始的"塑身内衣"，这种"塑身内衣"采用了近似现代立体裁剪的方法，并在腰部用金属腰夹塑腰，当时，穿着这类服装的女性均为处于上流社会地位的祭司、表演者和宫中女士--这是可以考证到的人类最早的"塑体内衣"。

Just as the to"rnb figure and stone picture of Hah Dynasty realize, the art is vividly realized in human being, animals, architecture, myth and foods.The ancient art of China, particularly Oriental framing of the" sculpture of the Han Dynasty; In other words the human beauty expressed centering oh pursuit of beauty of purity, life and human being will become an important key to the recovery of original beauty in the modern art in the cultural reality where the modern society is materialized Under the domination of the principles of economy and the proper beauty of art has lost direction in terms of touch of identity of the Orient

用经济原理支配的现代社会的机械化、物质化，社会变得整齐划一，在这样的的文化现实中，在丢失了美术本原美的现代美术现实中，在东洋整体性的既得利益下，对于现代美术而言，可以说表露出的人情美和感动是恢复艺术本原美的重要钥匙。

In fact, after a brief introduction of the above author, is not let you have a so exciting, in fact, in the real game is also far from being the case, Cuihua, Plato,五老峰, a blend of elements such as Siberia, it is so that players in the tunnel of time and space between the shuttle this way, we not only on the pursuit of game, but also a better understanding of history, the opportunity to understand the world.

其实经过上面笔者的简单介绍，是不是已经让你怦然心动了呢，其实在真正的游戏中还远不如此，翠花、柏拉图、五老峰、西伯利亚等元素的交融，更是让玩家在时空的隧道里乐此不疲的穿梭往来，我们不仅仅是对游戏的追求，同时也是一个了解历史，了解而世界的机会。

Mr. Krutch has lived in the mot intellectual circles of New York; Byron swam the Hellespont and had innumerable love affairs; the author of Ecclesiastes was even more varied in his pursuit of pleasure: he tried wine, he tried music, 'and that of all sorts', he built pools of water, he had menservants and maid-servants, and servants born in his house. Eve in these circumstances his wisdom departed no from him.

克勒区氏处于纽约最高的知识阶级群里；拜仑一生有过无数的情史；《传道书》的作者在快乐的追求中还要花样繁多：他曾尝试美酒，尝试音乐，以及"诸如此类"的东西，他挖造水池，蓄有男仆女役，和生长在他家里的婢仆，即在这种环境内，智慧也不会和他分离。

Additional information: The story starts in the last century 40's, one day the Greek-American to see his son Leon was on the street, regardless of safety in hot pursuit of a sale of ice cream in the back of the truck, out of security concerns for his son, in order their sons again to buy an ice cream run in the street, the Chicago candy store owner decided to develop a high-quality chocolate ice cream.

补充资料：故事开始于上世纪40年代，一天希腊裔美国人莱昂看到他的儿子正在大街上，不顾安危地紧追在一辆贩卖冰淇淋的卡车后面，出于对儿子安全的担忧，为了不让儿子再为买到一支冰淇淋而在马路上奔跑，这位芝加哥糖果店老板决定开发一种优质巧克力冰淇淋。

Firstly, most articles about Hong Kong by Taiwanese authors during 1950s and 1960s featured transients and refugees, revealing the tumultuous Hong Kong society in early 1950s. Secondly, in their writings between 1970s and 1980s, most Taiwanese writers either vented their thinking of the motherland or witness the moment of political transform and opening-up or directly throw themselves in the rising wave in Hong Kong of the pursuit of their Hong Kong and emotion identities, which offers insight into the social phenomena and the concerns over the future of the city. Thirdly, before and after Hong Kong's return to China in 1997, Taiwanese authors had in-depth observation and comprehension of the atmosphere and ambience in Hong Kong at the time. Lastly, in the new era after the return of Hong Kong, Taiwanese authors started to excavate, using their unique esthetic views and values, the pleb culture that can best represent the spirit of Hong Kong and in the meantime constructed the distinctive landscape of sense of taste and memory of Hong Kong beyond its skyscrapers.

首先，一九五○至六○年代的台湾作家的香港书写，以过客和难民为主角，呈现出五○年代初期政治动荡下的香港社会景况；其次，一九七○至八○年代的台湾作家在作品里抒发家国思念之情、见证两岸政治转型开放时刻，或是直接投入香港本土兴起对於本土身分与认同情感追寻的热潮，对於香港社会百态及前途问题皆有深刻的见解；再者，於香港九七回归前后，台湾作家对当时香港氛围有深刻的观察和体会；最后，在九七后的新世纪香港，台湾作家以独特的审美观与价值观，挖掘最能代表香港精神的庶民文化，并在标帜香港特色的摩天大厦群之外建构出独特的香港味觉景观与记忆。

In the background dependence of political civilization,from the mercy and bounty of governor to the enjoyment and request of own rights embodies the efforts and struggles of the proletariat in order to constitute the socail assistance legal institutions,which offers the room of political system where the social assistance legal institutions are able to exist and develop and strengthen;In the background dependence of economic system,the simple truth which the economic foundation determines the superstructure exerts its advancing logic concretely and really,where the gap between the poor and the rich will be widened continuely in the condition of market economy,and the dependence on the social assistance legal institutions for the poor will be more rainforced,and the request of rights for social assistance will become intense increasingly;In the background dependence of cultural tradition,the relief ideology such as Great Harmony Society,the ideality of equal wealth and the pursuit of the idea that those who have no kin and cann't support themselves can all be cultivated and so on which goes back to ancient times has been depositted into a luscious cultural tradition and Confucianism allegates implementing the humanity politics and sparkplugs cultivating and compensating people,which results in the thoughts of taking civilian as the foundation that occupy the inrooted station in Chinese culture,and the arrangements of social assistance legal institutions response the continue of renation in Chinese traditional culture;In the background dependence of internationalization,the ideaistic assimilation and the spread of arterial values quicken the speed of civilized fusion,and the social assistance legal institutions should response positively the relative legislative concept and methods which the world has achieved the common understanding on the base of using initialively the legislative experiences in the developed country and the ones where the relative institutions reach a better performance for reference.

政治文明背景依赖方面，由统治者怜悯、恩赐到自己权利的享有和诉求，本身就体现出无产阶级为建立社会救助法律制度所付出的努力和奋斗，因此社会救助法律制度完全具有自己存在、发展和壮大的政治体制空间；经济体制背景依赖方面，经济基础决定上层建筑的朴实真理具体而实在地发挥着自己的演进逻辑，市场经济条件下贫富差距会继续扩大，贫困居民对社会救助法律制度的依赖会进一步加强，其社会救助权诉求也将会变得日益强烈；文化传统背景依赖方面，大同社会、均贫富理想、鳏寡孤独废疾者皆有所养的追求等中国源源流长的救济思想都已经沉淀为一种浓厚的文化传统，儒家思想主张实施仁政，倡导养民、恤民，民本思想在中国文化中占据着根深蒂固的地位，社会救助法律制度安排回应了中国传统文化脉络的延续；国际化背景依赖方面，观念的同化和主流价值观的流播，使文明的互融速度加快，社会救助法律制度需要主动借鉴发达国家以及相关制度具有较好绩效国家的立法经验，积极回应全球已达成共识的社会救助立法理念和方法。

Leifeng Pagoda was first built in Northern Song Dynasty 977 AD, two years of peace and rejuvenating the country, originally for the King of Wu and Yue Feng Qian-shu Tibetan Buddhism as a relic to pray for peace and prosperity Luo Ji-fat built, the original name of Princess tower, tower of brick-wood structure leifeng well-known high tower, and Chinese folk legend of White Snake widespread myth is closely related to the story in the embodiment of white snake Bai Suzhen have been a result of the pursuit of true feelings and sea monk imprisoned in Leifeng Pagoda, the Leifeng Pagoda and therefore the statement of history far and wide Leifeng Pagoda on the fire hit twice, the first declared in the Northern Song Dynasty and years, because of Fang La uprising, a torch outside the wooden structure burned to the tower to the Southern Song Dynasty years, have been rebuilt Leifeng Pagoda, West Lake, one of Dusk is the leifeng circulated Leifeng Pagoda at that time subjected to fire the second Jiajing in the Ming Dynasty, when the pirates violation of Hangzhou, Leifeng Pagoda burnt again, remaining tower stands on the shore of West Lake, this case continued until the end of the Qing, Leifeng Pagoda finally collapsed due to overwhelming cause of the collapse on the Leifeng Pagoda in history is also very controversial, in general there are two versions of the previous two years in the clean-up sites Leifeng Pagoda time, found that a considerable portion of the tower of brick side of a small hole in the cave there are Buddhist in the past, people have incorrectly relay erroneous messages will pass into a gold brick by brick, the tower blocks have take-home, resulting in the collapse of the tower argument argument, one of the two, due south is the land of plenty since ancient times, but Hangzhou is the House of silk and tea, the history of Hangzhou on the rich silk, and every year when the silkworms cocoon silk, a variety of reasons, tend to have a large number of cocoon death, Over the past superstition, misconception that cocoon cursed, while the Leifeng Pagoda is a town of white snake demon, thinking that would be the Pagoda bricks at home, they can withstand the erosion of Yao Xie, you have to take a sericulture, his family wealth take a course of time, in particular, Taki shaft damage due to the common people, coupled with those in power are indifferent Leifeng Pagoda finally at 13:40 on September 25, 1924 came crashing down

雷峰塔初建于北宋太平兴国二年公元977年，原本为吴越国王钱淑为奉藏佛螺髻发舍利子以祈祷国泰民安所建，原名叫皇妃塔，塔为砖木结构雷峰塔的知名度之高，与中国民间广泛流传的神话传说白蛇传密切相关，故事中白蛇的化身白素贞因追求人间真情而被法海和尚囚禁于雷峰塔下，雷峰塔因而声明远播历史上的雷峰塔曾两次遭遇大火，第一次是在北宋宣和年间，因方腊起义，一把火把外面的木结构塔身加以焚毁到了南宋年间，曾重修雷峰塔，西湖十景之一的雷峰夕照就是在那个时候流传的雷峰塔第二次遭受火烧是在明朝的嘉靖年间，当时倭寇侵犯杭州，雷峰塔再次把火焚，仅剩塔身屹立于西湖之滨这种情形一直持续到清末民初，雷峰塔终因不堪重负而倒塌了关于雷峰塔倒塌的原因，历史上也很有争论，一般来讲有两种说法，前两年在清理雷峰塔遗址的时候，发现有相当一部分的塔砖一侧有一个小洞，在洞里有佛经而在过去，老百姓们以讹传讹将经砖传成金砖，纷纷将塔砖拿回家，从而导致塔的倒塌此说法之一说法之二，由于江南自古就是鱼米之乡，而杭州又是丝茶之府，历史上的杭州就盛产丝绸，而每年蚕宝宝吐丝结茧之时由于多种原因，往往有大量的蚕茧死亡，过去的人迷信，误以为蚕茧中了邪，而雷峰塔是镇妖的白蛇，以为将雷峰塔的砖放在家里，就可以抵挡妖邪的侵蚀，你家养蚕拿一块，他家求财拿一块，久而久之，塔身特别是塔基由于老百姓的破坏，加上当权者的漠不关心，雷峰塔终于在1924年9月25日下午1点40分轰然倒塌

In the United States, chronic alcoholism and hepatitis C are the most common ones.

在美国，慢性酒精中毒，肝炎是最常见的。

If you have any questions, you can contact me anytime.

如果有任何问题，你可以随时联系我。