查询词典 in peace

In those days, Liu Yong always was one of the first ones who played rock music, rode motorcycle, operated company, learned computer, drove automobile and went abroad…I still remember that Liu Yong taught me to ride bicycle. We went to the outskirt along Xi Ba River to sketch. Going through weeping willow, there were very tall eucalyptus leaves, moving back and forth in the wind. They looked green sometimes, and reflected sunshine sometimes, resembling those dreamy and innocent days: mountains and lake, girls washing clothes by the river, boatmen living in lake, fisherman casting net, youth fishing, buffalos dazing, and water birds observing everything by reeds…We caught everything in our paintings, obsessed with painting. The world outside, and the peace of monastic life all moved far away. Those shared days were the pure, clear and beautiful time in both Liu Yong's and my life.

多年来，昆明这个小城最早玩摇滚、骑摩托、干公司、弄电脑、开汽车、办出国，刘涌可都是走在前面的人……记得是刘涌教会了我骑自行车，每天我们骑车沿着西坝河到郊外去写生，穿过佛面垂柳，后面是一排排高高的杨草果，在风中摇动树影，时而满目幽绿，时而反射银白的阳光，象是那晃惚懵懂的岁月：湖光山色、河边洗衣的少女、水上船家、撒网的渔翁、钓鱼的少年、发呆的牛儿、苇草边东张西望的水鸟……我们一一画下这一切，只知道痴迷的画着，身外的世界，暮鼓晨钟，离的好远，那是我们共同经历的生命中最单纯美好的时光。

For so shall you procure peace and surety to yourselves in time to come ; and by despatching out of the way the great men, there shall be an equality in liberty, and no difference in degree of nobility; but a like dignity and equal authority in all things brought in among you.

只有这样，你们才能获得和平与安宁；只有扫除挡道的显赫权贵，才能做到人人自由平等、没有高低贵贱之分，你们也才能享受到同等的尊严以及在一切事务上的同等权威。

But as, under civilized governments which are calculated for the peace of mankind, such a constitution would be productive of endless disturbances, the universal law of almost every nation (which is a kind of secondary law of nature) has either given the dying person a power of continuing his property, by disposing of his possessions by will; or, in case he neglects to dispose of it, or is not permitted to make any disposition at all, the municipal law of the country then steps in, and declares who shall be the successor, representative, or heir of the deceased; that is, who alone shall have a right to enter upon this vacant possession, in order to avoid that confusion, which its becoming again common would occasion.10 And farther, in case no testament be permitted by the law, or none be made, and no heir can be found so qualified as the law requires, still, to prevent the robust title of occupancy from again taking place, the doctrine of escheats is adopted in almost every country; whereby the sovereign of the state, and those who claim under his authority, are the ultimate heirs, and succeed to those inheritances, to which no other title can be formed.

但是因为，在最多只能为了人类和平的文明政府之下，这样的制度将会产生无穷无尽的混乱，所以几乎每个国家的普遍法律要么给与将死的人一种权力来继续他的财产权，依他的意志来处置他的财产；要么，他忽略了对它们的处置，或者不允许对它们进行任何处置，那么，国家的自治法律便进入，并宣布谁应当成为死者的后继者，代理人或继承人；即，唯有谁能够拥有权利进入这个所有者空缺的财产位置，以避免这些财产再一次进入共有状态将引起的混乱。进一步而言，在法律禁止订立遗嘱，或没有订立遗嘱，且不能找到符合法律所要求资格的继承者的情况下，为了阻止再次产生占有资格的问题，在几乎所有的国家都采用了&所有权重归领主&（escheat：最初来源于为避免土地处于废弃和无主的状态，土地的所有权重归上一级的封地领主）的原则；据此，国家的君主或声称为他的下级的人，便成为继承人的最后的选择，并实际继承那些遗产，对此没有别的资格。

Care only must be taken, lest, under the pretense of petitioning, the subject be guilty of any riot or tumult; as happened in the opening of the memorable parliament in 1640: and, to prevent this, it is provided by the statute 13 Car. II. st. 1. c. 5. that no petition to the king, or either house of parliament, for any alterations in church or state, shall be signed by above twenty persons, unless the matter thereof be approved by three justices of the peace or the major part of the grand jury, in the country; and in London by the lord mayor, aldermen, and common council; nor shall any petition be presented by more than two persons at a time.

唯一需要注意的是避免在请愿的名义之下，行暴乱或骚乱的罪行；就像难以忘记的1640年国会开始的那一幕一样：然后为了避免这样情况，查理二世第13年第1部法案第五章规定：任何为变更教会或政府之目的而向国王或国会之一院所作的请求，不得超过20人签名，除非经国家中三位和平法官或大审判团的多数同意；在伦敦则经市长，市贵族院议员和共同会议同意；请愿书的递送一次不得多于两人。

Violet Flame Reiki's atonements include: the Peace of God being upon a household, having the light of God in your soul, the wisdom of God in your minds, virtue and purity of God in your feelings, strength and vitality of God among members of your household, health and well-being of God through your bodies, grace of God in worship, talent and genius of God through your senses, victory of God in this earth life.

紫火焰reiki的atonements包括：和平上帝正后，一个家庭，有鉴于上帝在你的灵魂，上帝的智慧在您的头脑，凭借和纯洁性，上帝在你的感受，力量和活力，上帝的成员之间的您的家庭，健康和福祉上帝通过你的身体，上帝的恩典在崇拜，人才和天才，上帝的通过您的感官，胜利，上帝在这个地球上生活。

Or counselors in their prudence, or seers of all things in prophecy; Resolute princes of the folk, and governors with their staves; Authors skilled in composition, and forgers of epigrams with their spikes; Composers of melodious psalms, or discoursers on lyric themes; Stalwart men, solidly established and at peace in their own estates -- All these were glorious in their time, each illustrious in his day.

他们中，有在自己国内为王的，有因自己的能干而名闻天下的；有因自己的明智而作参议的，有因自己的先知任务而明察一切的；有因自己的决策和明智，而作当时民众领袖的；有以自己贤明的训言，教导民众的学者；有因其所长，创作乐曲的，有写作叙事诗的；有的是富而有权势的人，有的爱好美术，在自己家中，过着安静的生活。

Trembling he obeyed, and raised his humble head; and then, in that utter clearness of the imminent dawn, while Nature, flushed with fullness of incredible colour, seemed to hold her breath for the event, he looked in the very eyes of the Friend and Helper; saw the backward sweep of the curved horns, gleaming in the growing daylight; saw the stern, hooked nose between the kindly eyes that were looking down on them humourously, while the bearded mouth broke into a half-smile at the corners; saw the rippling muscles on the arm that lay across the broad chest, the long supple hand still holding the pan-pipes only just fallen away from the parted lips; saw the splendid curves of the shaggy limbs disposed in majestic ease on the sward; saw, last of all, nestling between his very hooves, sleeping soundly in entire peace and contentment, the little, round, podgy, childish form of the baby otter.

他战战兢兢地抬起谦卑的头。就在破晓前那无比纯净的氛围里，大自然焕发着她那鲜艳绝伦的绯红，仿佛正屏住呼吸，等待这件大事——就在这一刻，鼹鼠直视那位朋友和救主的眼睛。他看到一对向后卷曲的弯弯的犄角，在晨光下发亮；他看到一双和蔼的眼睛，诙谐地俯视着他俩，慈祥的两眼间一只刚毅的鹰钩鼻。一张藏在须髯下的嘴，嘴角似笑非笑地微微上翘；一只筋肉隆起的臂，横在宽厚的胸前，修长而柔韧的手，仍握着那支刚离唇边的牧神之笛。毛蓬蓬的双腿线条优美，威严而安适地盘坐草地上；而偎依在老牧神的两蹄之间，是水獭娃娃那圆滚滚、胖乎乎、稚嫩嫩的小身子，他正安逸香甜地熟睡。

I did War and Peace in velvets and furs in August... In the hunting scene where I'm in velvet and a big hat, the family was plodding across a big field in the blazing Roman sunshine and, all of a sudden, my horse fainted out from under me. They quickly got me out of the saddle... So when they say I'm strong as a horse, I am.

我是在炎热的八月，裹在皮草和天鹅绒里完成《战争与和平》的拍摄的……拍摄打猎那个场景时，我穿着天鹅绒的戏服，带着一顶大帽子，而整个家庭在罗马灿烂的阳光下缓缓穿过一个场地，忽然间，我的马晕了过去，他们急忙把我从马鞍上架了下来……他们说我像匹马一样强壮，我的确是。

With this in m in d, we have established a foreign policy which in essence comes down to oppos in g hegemonism and preserv in g world peace.

根据这个情况提出了我们的对外政策，概括地说，就是反对霸权主义和维护世界和平。

Finally, the girl was rescued after Leon, re-return of the original School, and Leon's tree,"best friend" planted in the school environment so quiet growth, not only realize the long-cherished wish of the individual Leon - search a stable home, in fact, also embody the Girl of Leon desire to live on their own emotional sustenance and collectors, this flower Leon "best friend" is also a symbol of Leon Finally conjunction with the Girl into the most good friends, Flower has become the ultimate incarnation of Leon, as well as this law does not allow love to find a reasonable home - Love, it seems, such as tree flower as long once in a girl's heart, and now finally can it return to its own end, and Love the flower tree as if the same person, has been accompanied by once, and now finally can no longer always怀揣in the side but in the careful care of the drop after the peace of mind, to lay down their hearts during the Forever pain, and inner feelings are, therefore, after the baptism of the ominous clouds of life in more and more mature.

最后，女孩被莱昂救出以后，重新回归原来的学校，并将莱昂的那棵&最好的朋友&栽种在学校这样安静的环境中生长，这不仅实现了莱昂个人的夙愿——寻找一个安定的居所，实际上也体现了女孩对莱昂生活的愿望、对自己情感的寄托和收藏，花这个莱昂&最好的朋友&的象征也在最后与莱昂一并合并成女孩最好的朋友，花已经成为莱昂的最终化身，同时也为这段法律不允许的恋爱找到了一个合情合理的归宿——早恋似乎就如那棵花一样曾经长在一个少女的心中，现在终于可以让它回归自己的归宿了，早恋的人犹如那棵花一样，曾经一直陪伴过，现在终于可以不再始终怀揣在侧而是在小心翼翼的呵护之后安心的放下，放下这段心中永远的创痛，而内心的情感也因此在经过不测风云的人生洗礼中走向成熟。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。