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To accelerate the widespread of Synchronous Chip Seal and improve the operation quality of Synchronous Chipsealer, key techniques which influence the operation quality is studied detailedly, including the control of distributing quality, the dynamics characteristics of hydraulic system and the spray characteristics of asphalt nozzle of Synchronous Chipsealer.1 The factors which influence Synchronous Chip Seal quality are studied. Fiducial probability of simultaneous distribution density is advised to be used in evaluating the distribution bias and standard deviation of asphalt and aggregates simultaneously, which is more advanced than the single index evaluation method used before.2 The volume efficiency formula of asphalt pump is revised after analyzing the data of volume efficiency with mathematical statistics, which is helpful to match the asphalt spray system and control the flow out of asphalt pump accurately. With equation deduction and experiment, dynamic of hydraulic system used in Synchronous Chipsealer is studied, which lay the theory foundation on improving the stability and efficiency from design and controlling.4 Simulation on hydraulic system used in Synchronous Chipsealer is done with AMESim; the results indicate that multi-circle parallel connected hydraulic system with constant pressure power is better than that with load-sensing pressure power at present, because the latter will oscillate when the multi circles work at the same time. This conclusion has been proved during the debug of Synchronous Chipsealer.5 Asphalt nozzle characteristics, such as flat jet shape, flow distribution, are studied with experiment, the results indicate that cross quality of asphalt distributing is not increased linearly follow the increase of fan overlap level, the best point usually exists between two whole overlap level, asphalt distributing quality is better than±4% at the 2.5 overlap level, meets the superior specified in standard; The distribution quality of Synchronous Chipsealer can be increased by spray asphalt of different flow rang with nozzle of different diameter

为了加快同步碎石封层技术的推广，提高同步碎石封层设备的作业质量，本文对同步碎石封层设备作业质量的影响因素与控制方法、液压系统的动力学特性和沥青喷嘴的喷洒特性等关键技术进行了深入细致的研究：1研究了影响同步碎石封层作业质量的因素，提出了采用联合密度分布置信概率对同步碎石封层中沥青洒布量和碎石撒布量的系统偏差和标准差指标进行综合评价的方法，克服了传统评价方法只能对单一指标进行评价的缺陷；2采用数理统计的方法，研究了沥青泵的容积效率特性，修正了沥青泵容积效率公式，为沥青喷洒系统的匹配和沥青泵出口流量的精确控制提供了依据；采用数理方程推导与试验相结合的方法，研究了同步碎石封层设备液压系统的动力学特性，为从设计和控制的角度提高同步碎石封层设备液压系统的稳定性和效率奠定了理论基础；3运用AMESim软件对采用负载敏感控制和恒压控制的两种同步碎石封层设备液压系统进行仿真，结果表明：负载敏感控制的并联液压系统在多回路同时工作时，由于液压泵排量控制参考压力不稳定，容易引发液压系统振荡，恒压控制的并联液压系统是目前技术条件下比较理想的同步碎石封层设备工作装置驱动方案；该结论亦通过同步碎石封层设备装机试验得到了验证。4采用试验的方法对沥青喷嘴的喷洒特性进行了研究，结果表明：沥青洒布的横向精度并不是随着喷洒扇面重叠度的增加线性增加，其最高点通常出现在二个重叠度之间的"半重叠位置"，"2.5重叠"洒布时，沥青的横向洒布精度≤±4%，可以达到国家相关标准中的优级标准；同步碎石封层设备还可以根据不同洒布量情况下的流量需求，采用不同通径的喷嘴进行喷洒，提高沥青洒布精度。

This study describes the multi-facet systematic evolution of the said rural community from 1907 to 2007: from the perspective of ethnic culture, it has changed from a single ethnic cultural community of Yoghur(Ethnic Yugur\'s self-name) ethnic group into a multi-ethnic cultural community with Yoghur ethnic group as the dominating majority and embracing the ethnic groups of Han, Tibetan, Tu, Mongolian and Kazak; from the perspective of language, it has changed from a community where Yoghur and Tibetan languages dominated with the local Chinese dialect and the written Chinese language as the subordinate into one where the local Chinese dialect and the written Chinese language dominate with the Yoghur language as the subordinate; in the perspective of marriage and heirship system, from a parallel operation of two systems (patrilineal heirship for official marriages and matrilineal heirship system for matrimonial forms through the head-wearing ceremony) to monogamy and patrilineal heirship; in the perspective of means of living, from animal husbandry complemented with hand knitting and camel caravan transporting to agricultural farming complemented with animal husbandry and many others; in the perspective of social organization, from a traditional tribe to a modern country society; in the perspective of political system and social management, from the customs-authority management which combined the dominating headman hereditary system under the tribal union of an imperial dynasty and the subordinating elite influence, to the resource-interest management of party-government departmental system under the ethnic minority autonomy of a nation state; in the perspective of religious faith, from a coexistence of the Gelug Tibetan Buddhism and Shamanism and the devout ancestor worship to the currently prevalent ancestor worship with religions declining and faith weakening; in the perspective of education, from the local-knowledge-oriented education to an official-knowledge-oriented education, in which modern schooling has become the major educational organization instead of the former traditional temple education; the school has replaced the temple as the "knowledge-culture" communication center; at least in the minds of the local people the central role of family education during the children\'s cultural development has also been replaced by schooling.

本研究描述了1907～2007年间，这个乡村社区的多面向的系统变迁：从族群文化的角度而言，从一个以尧乎尔为绝对主体的单一族群文化社区转变为一个以尧乎尔为主体的、有汉、藏、土、蒙古、哈萨克等组成的多元族群文化社区；从语言文字的角度而言，从一个以尧乎尔语和藏文为主，以汉语方言和汉文为辅的社区转变为一个以汉语方言和汉文为主，以尧乎尔语为辅的社区；从婚姻与继嗣制度的角度而言，从一个双系并行(明媒正娶婚行父系继嗣制度，帐房戴头婚行母系继嗣制度)的社区转变为行一夫一妻制和父系继嗣制度的社区；从生计方式的角度看，从一个以畜牧业生产为主，以手工编织和驼队运输为辅的社区转变为一个以农业为主，以牧业为辅的、多种生计方式并存的社区；从社会组织的形态而言，从一个传统部落社会转变为一个现代乡村社会；从政治制度和社会控制的角度而言，从帝制王朝的部落联盟制下头目世袭制为主，户族精英为辅的习俗—权威型控制方式转变为一个民族-国家中民族区域自治制度下以党政科层制的资源—利益型控制方式；从宗教信仰的角度而言，从一个格鲁派藏传佛教和萨满教并存，祖先崇拜之风甚烈的社区转变为寺庙衰落、信仰淡化、惟祖先崇拜仍广为流行的社区；从教育的角度而言，从一个以地方知识教育为主的社区转变为一个以官方知识教育为主的社区，现代学校教育取代了传统寺庙教育成为社区的主要教育组织形式，学校取代寺庙成为"知识—文化"传播的中心，在青少年儿童的文化成长过程中，家庭教养扮演的中心角色，至少在乡民的观念上被学校教育替代。

The method includes following steps: the three parallel edges whose interval are known and a straight line, intersecting with parallel line, whose slop is known are selected from traffic scene to be as the calibration target; each projection straight line corresponding to them in the image is found and the intersection coordinates of each projection line is figured out; according to the data, the focal length, direction and location parameters about the video cameral is figured out.

一种交通监视环境下的摄像机标定方法，从交通场景中选择出一组彼此间隔已知的三条平行边和一条斜率已知的与平行线相交的直线作为所需要的标定目标，找到它们在图像中所对应的各投影直线并求出各投影直线的所有交点坐标，根据这些数据求得摄像机的焦距、方向和位置参数。

After take analyzed deeply for the opened magnet circuit with FEMM (Finite Element Method Magnetics) we find out the field distributing that is separated into three sections . One is the main area what we called as positive field section. Beside the main field there are tow areas that are called the inverted field sections. Loudspeaker arise a very serious distortion when the voice coil moving into inverted field areas. The direction of induced current in the coil part of entered inverted field area is same with the current driving into loudspeaker so that total currents increas largely and heat increase rapidly. With more coils moving into inverted area the voice coil will take on negative inductance properties. It is the main reason that voice coil is burned by heating with increasing current due to arise negative inductance. So opened magnetic circuit is not suitable for the woofers in which the voice coil have wider displacement range. When using this kind magnetic circuit design, the voice coil moving range should be less than the range of positive field to avoid loudspeaker arise serious distortion and heating. Even though voice coil moving range is in the positive area, loudspeaker will still arise more distortion because the field distribution is very cliffy at tow sides of the positive area and full range of magnetic field distribution is not parallel that will arise distortion. Base on above reasons, opened magnetic circuit is not an ideal magnetic circuit for low-frequency loudspeakers. But it can be used in mid-range or high-frequency productions.

开式磁路是由2片钕铁硼磁铁和主导磁板和导磁垫片组成，我们在实践过程中发现这种磁路结构不适合于低频扬声器的使用，我们通过使用FEMM（Finite Element Method Magnetics）软件包对该磁路进行了分析，该磁路的磁场范围被分成3个区域，其中在主导磁板附近形成一个正向磁场，在正向磁场的两边存在反向的磁场，音圈在工作时有很大一部分进入了反向磁场中，在反向磁场内线圈的感应电流方向与驱动电流方向相同，使得音圈呈现出负感抗特性，由于音圈的负感抗特性引起电流的增加导致音圈发热甚至烧毁，因此在扬声器中使用开式磁路时，音圈的运动范围应控制在正向磁场范围之内，否则音圈运动到反向磁场区域时将会产生很大的失真和发热，即使在设计时已经将音圈的运动范围控制在正向磁场范围之内，由于正向磁场的2个边缘磁场强度衰减太快，同时开式磁路中磁场的分布不是平行的，而是自由发散的分布，这样肯定会导致扬声器的非线性失真，因此我们得到的结论是：开式磁路并不是一个理想的磁路，它不适合于低频扬声器的使用，但它还可以应用于中高频扬声器。

The opened magnetic circuit is composed as tow NdFeB permanent magnets and a top plate without U-yoke. After take analyzed deeply for the opened magnet circuit with FEMM (Finite Element Method Magnetics) we find out the field distributing that is separated into three sections . One is the main area what we called as positive field section. Beside the main field there are tow areas that are called the inverted field sections. Loudspeaker arise a very serious distortion when the voice coil moving into inverted field areas. The direction of induced current in the coil part of entered inverted field area is same with the current driving into loudspeaker so that total currents increas largely and heat increase rapidly. With more coils moving into inverted area the voice coil will take on negative inductance properties. It is the main reason that voice coil is burned by heating with increasing current due to arise negative inductance. So opened magnetic circuit is not suitable for the woofers in which the voice coil have wider displacement range. When using this kind magnetic circuit design, the voice coil moving range should be less than the range of positive field to avoid loudspeaker arise serious distortion and heating. Even though voice coil moving range is in the positive area, loudspeaker will still arise more distortion because the field distribution is very cliffy at tow sides of the positive area and full range of magnetic field distribution is not parallel that will arise distortion. Base on above reasons, opened magnetic circuit is not an ideal magnetic circuit for low-frequency loudspeakers. But it can be used in mid-range or high-frequency productions.

开式磁路是由2片钕铁硼磁铁和主导磁板和导磁垫片组成，我们在实践过程中发现这种磁路结构不适合于低频扬声器的使用，我们通过使用FEMM（Finite Element Method Magnetics）软件包对该磁路进行了分析，该磁路的磁场范围被分成3个区域，其中在主导磁板附近形成一个正向磁场，在正向磁场的两边存在反向的磁场，音圈在工作时有很大一部分进入了反向磁场中，在反向磁场内线圈的感应电流方向与驱动电流方向相同，使得音圈呈现出负感抗特性，由于音圈的负感抗特性引起电流的增加导致音圈发热甚至烧毁，因此在扬声器中使用开式磁路时，音圈的运动范围应控制在正向磁场范围之内，否则音圈运动到反向磁场区域时将会产生很大的失真和发热，即使在设计时已经将音圈的运动范围控制在正向磁场范围之内，由于正向磁场的2个边缘磁场强度衰减太快，同时开式磁路中磁场的分布不是平行的，而是自由发散的分布，这样肯定会导致扬声器的非线性失真，因此我们得到的结论是：开式磁路并不是一个理想的磁路，它不适合于低频扬声器的使用，但它还可以应用于中高频扬声器。

On the basis of analyzing the computational features and parallelism in ANN, parallel processing structures are studied systematically and it is pointed out that a MIMD multiprocessor system is suitable for ANN Virtual implementation. A novel full-connected parallel architecture with shared multiport memory is proposed.

分析了神经网络的计算特点和它的本质并行性及其种类，进而对并行处理技术及并行机进行了较系统的研究，指出了MIMD多处理机系统较适合神经计算，并对此进行了专门讨论，得出了多总线共享分布式存储器系统具有较高的处理性能等结论。

So far there is no legislation to regulate it in China, therefore how to define parallel import by law and how to deal with the disputes between dealers of parallel important and owners of intellectual property are significant and difficult problems which the legal researchers, legislators and judiciaries are facing.

目前我国还没有这方面的法律规定，因此，如何认定平行进口问题，解决平行进口商与知识产权所有人之间的纠纷成为学界、立法与司法部门面临的亟待解决的难题。

In order to improve the performance of parallel ant colony algorithms, an adaptive parallel ant colony algorithm with the information exchange based on super vertexes of a certain characteristic is proposed.

通过分析影响并行蚁群算法性能的诸多因素，以提高算法效率减少通信量为主旨，提出了1种基于超顶点交流策略的并行蚁群算法。

This study describes the multi-facet systematic evolution of the said rural community from 1907 to 2007: from the perspective of ethnic culture, it has changed from a single ethnic cultural community of Yoghur(Ethnic Yugur\'s self-name) ethnic group into a multi-ethnic cultural community with Yoghur ethnic group as the dominating majority and embracing the ethnic groups of Han, Tibetan, Tu, Mongolian and Kazak; from the perspective of language, it has changed from a community where Yoghur and Tibetan languages dominated with the local Chinese dialect and the written Chinese language as the subordinate into one where the local Chinese dialect and the written Chinese language dominate with the Yoghur language as the subordinate; in the perspective of marriage and heirship system, from a parallel operation of two systems (patrilineal heirship for official marriages and matrilineal heirship system for matrimonial forms through the head-wearing ceremony) to monogamy and patrilineal heirship; in the perspective of means of living, from animal husbandry complemented with hand knitting and camel caravan transporting to agricultural farming complemented with animal husbandry and many others; in the perspective of social organization, from a traditional tribe to a modern country society; in the perspective of political system and social management, from the customs-authority management which combined the dominating headman hereditary system under the tribal union of an imperial dynasty and the subordinating elite influence, to the resource-interest management of party-government departmental system under the ethnic minority autonomy of a nation state; in the perspective of religious faith, from a coexistence of the Gelug Tibetan Buddhism and Shamanism and the devout ancestor worship to the currently prevalent ancestor worship with religions declining and faith weakening; in the perspective of education, from the local-knowledge-oriented education to an official-knowledge-oriented education, in which modern schooling has become the major educational organization instead of the former traditional temple education; the school has replaced the temple as the "knowledge-culture" communication center; at least in the minds of the local people the central role of family education during the children\'s cultural development has also been replaced by schooling.

本研究描述了1907～2007年间，这个乡村社区的多面向的系统变迁：从族群文化的角度而言，从一个以尧乎尔为绝对主体的单一族群文化社区转变为一个以尧乎尔为主体的、有汉、藏、土、蒙古、哈萨克等组成的多元族群文化社区；从语言文字的角度而言，从一个以尧乎尔语和藏文为主，以汉语方言和汉文为辅的社区转变为一个以汉语方言和汉文为主，以尧乎尔语为辅的社区；从婚姻与继嗣制度的角度而言，从一个双系并行(明媒正娶婚行父系继嗣制度，帐房戴头婚行母系继嗣制度)的社区转变为行一夫一妻制和父系继嗣制度的社区；从生计方式的角度看，从一个以畜牧业生产为主，以手工编织和驼队运输为辅的社区转变为一个以农业为主，以牧业为辅的、多种生计方式并存的社区；从社会组织的形态而言，从一个传统部落社会转变为一个现代乡村社会；从政治制度和社会控制的角度而言，从帝制王朝的部落联盟制下头目世袭制为主，户族精英为辅的习俗—权威型控制方式转变为一个民族-国家中民族区域自治制度下以党政科层制的资源—利益型控制方式；从宗教信仰的角度而言，从一个格鲁派藏传佛教和萨满教并存，祖先崇拜之风甚烈的社区转变为寺庙衰落、信仰淡化、惟祖先崇拜仍广为流行的社区；从教育的角度而言，从一个以地方知识教育为主的社区转变为一个以官方知识教育为主的社区，现代学校教育取代了传统寺庙教育成为社区的主要教育组织形式，学校取代寺庙成为&知识—文化&传播的中心，在青少年儿童的文化成长过程中，家庭教养扮演的中心角色，至少在乡民的观念上被学校教育替代。

Theory basis is provided with characteristic of nonlinear device connection in series and parallel and series-parallel for this paper.

串并联和混合连接的非线性器件的特有的非线性理论为本课题提供了理论依据。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。