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In other words, both petrodollar and Asian investors have a hedge over other institutional investors not so much because of the investment decisions they'll make but because their existing portfolios will benefit from 'structural flows that will bring money in,' as the world economy heads toward recovery, says Roxburgh.

罗克斯巴勒说，换而言之，石油美元投资者和亚洲投资者都比其他机构投资者有着更多的优势，这并不是因为他们要作出的投资决策，而是因为在全球经济朝着复苏迈进之际，他们现有的投资组合将从带来资金的结构性优势中获益。

In other words, whatever advice Narayana Maharaja or any other sadhu may give, the GBC has the adhikar, or right, as per Srila Prabhupada's final will and testament, to have the final decision on accepting or rejecting such advice.

换言之，按照圣帕布帕德的临终遗嘱，无论拿如阿央纳玛哈茹阿佳或其他任何萨杜给予任何建议， GBC 都有权利接受或拒绝。

Such an impact may lead to identity, i.e., identification and acceptance of a national culture by other nations. But it is more often the case of self-advertisement and identity of distinctively different cultures. In other words, such impact aims to pursue after cultural uniqueness.

这种影响也可能导致同一，即本民族的文化为他民族所认同、接纳，但更多的是相互区别着的文化的自我张扬与认同，换言之，这种影响的目的是追求文化的独特性。

Based on the analysis of this study, the major counseling and guidance principles are establishing and maintaining good relationship between teacher and student, accepting and advising children, fairness, teacher's words conforming with higher actions, and other counselling viewpoints; the essential principles of adaptation include a positive attitude toward reality, self-directing and hard working, proper combination of toughness and gentleness, survival in distress, and other viewpoints relative to the adaptation of oneself to the external environment; and leadership principles include using normative power, contingency, and the important characteristics associated with leaders.

主要之辅导原理为包容接纳儿童、辅导儿童自导、建立良好的师生关系、至诚、渐进、豫防、境教身教言教并重、动静相济、公平无私、日新其德、变通、仁合於义、与时偕行、只管耕耘不计收获、周而能异、遏恶扬善、益之用凶事、以果行首德、爱而严之教育态度、恒久於其道而天下化成、有德长老之领导、熟练以致用、不可急速正其不正等；主要之适应原理为中且正、亲比、天下随时、包含章美、积极面对现实、敬慎、努力充实自己、自强不息、自我尝试、自求、刚而能柔、柔而能刚、积种倾倒否塞、艰难以处之、内健而外顺、生於忧患、反身修德、利人、至诚、安而不忘危、见几而作等；主要之统御原理为在莅众用晦而明、师出以律、无为、以孚信化邦、以贵下贱、知临、咸感以临下、威临吉无不利未顺命也、变而过之以尽利、在师中吉、劳谦、敬之无咎、长子帅师、容民畜众、君子央央、师或舆尸凶、师左次无咎、慎密、匪其彭无咎、有孚维心亨、作事谋始、圣人感人心、明慎用那而不留狱、先甲三日后甲三日、致命遂志、涣其躬、涣其羣、动而免乎险、上以厚下安宅、思不出其位等。

In other words, the logical starting-point needn't and shouldn't be explained by any other category.

换句话说，它不需要，也不应该用系统的其它范畴来说明它；相反，它的规定性倒是其它范畴的基础，系统内的其它后续的范畴都要在它的基础上加以规定，加以阐明。

The first consequence is that the child will inevitably consider one parent "good", more willing to give in to his desires and the other parent "bad", always ready to prohibit him from doing something. But what makes matters worse is that the child, receiving conflicting messages on the same matter, does not absorb the rule. In other words, as he does not receive clear and univocal messages from the most important people, a child becomes incapable of building up stable reference points, because he acknowledges the concept that there is no such thing as fixed rules and that what parents say can be disputed. A child can also learn to exploit the different points of view to his advantage, turning each time the more permissive parent and ignoring the authority of the more severe one. This can also have important repercussions in the years that follow, because a person who has not learned specific reference points as a child, becomes incapable of respecting the simple rules even at school, at work and those of civil cohabitation. With inevitable consequences from a social and relationship point of view.

第一个我们得到的结论就是小孩子可能会推断只要是能够满足他的欲望的父亲或母亲就是「好的」，而将另一位总是禁止他做某些事情的父亲或母亲当作是「不好的」，但让情况变得更糟的是小孩，在同一个世界当中不断接受到冲突的讯息，但并没有理解这个规则，换句话说，他无法从最重要的人们身上收到清楚、明确的讯息，无法与其建立信赖关系，因为他认知到爸妈说的话是可以被质疑的，且没有任何修改的规则，一个小孩对於他的利益会有不同的观点，只要有一方放纵小孩，而小孩则会去忽视比较严格的那一方，接下来的几年影响力是持续的，因为当他还是孩子的时候他没有去学会那些特定的参考指标，所以就变得没有办法遵循那些很简单的规则，甚至是在学校、工作上或是一般社区的环境，从社交关系上来说这是无法避免的结论。

In other words, owners assembly is a legally decision-making body. Despite the fact that an owner's assembly is neither a legal person nor other sorts of organizations, it is of great importance as follows to upbuild and perfect this autonomic system. An owner's assembly is an effective board to ensure owners'rights.

从法律上讲，业主大会是全体业主的决策机构，虽然在我国业主大会既不是法人又不是其他组织，但是建立和完善业主大会制度仍有重大的意义：(1)业主大会能够有效地维护和实现业主权利。

Please keep the 37th act cited from George Washington the politesse and dignity in your behavior and words into your mind: when charting with elegant people with high status, don ' t lean your body on other material. Don ' t gaze other ' s face for longtime, and don ' t stand beside them so adjacently, keep one-foot-distance.

请记住乔治·华盛顿在举止和谈吐中的礼貌与端庄中提到的第三十七条法则：&与高雅人士交谈的时候，身体不要斜靠其他物体，不要长时间盯着别人的脸，也不要和他们站得太近，至少要有一步的距离。&

Desire is human only if the one desires, not the body, but the Desire of the other … that is to say, if he wants to be 'desired' or 'loved,' or, rather, 'recognised' in his human value … In other words, all human, anthropogenetic Desire … is , finally, a function of the desire for recognition.

如果我们把理性视为他自身与它的对方，把它固定在这个对立的个别环节里，那麼这就是非理性的了解理性，而这种对立的诸环节越是纯粹，这种只为意识所自觉或者只由意识坦率表述出来的内容，外表就越是荒唐。

Distribution "windows" must be introduced between the premiere of a programme on Mobile Broadcast TV and its' subsequent broadcast on Free TV or any other platform – in other words, at least 6 – 12 months must pass before the programme can be flighted elsewhere.

传输&窗口&必须介于节目在移动广播电视的首映和随后在数位电视或其他平台播放之间，也就是说，首映后至少经过6-12个月，节目才可以向其他地区传播。

I was up all night because I was in pain, she said.

我整夜，因为我在疼痛，她说。

A crow caws /craoks.

乌鸦叫。 51-论文网