查询词典 in one's view

Because lecturer Wang always saying it recently, should sublease the apartment with us, and I call him uncle Wang according to the courtesy , focal point even if I want classics of watching, I extraordinary fearness household noisy, household noisy I nothing hear right away, so I must depend on Triratna, because the uncle Wang he become a Buddhist at all, what he believes is the Triratna that is always said, explain Buddha dharma to him, he will talk about the similar law that they always said, so really make me too bitter to say, certainly I know this it is hindered that is my family property, if miss obstacle, must learn to give up, that is to say that gives up one's own moral integrity , certainly perhaps a lot of people can not understand , in fact very simple , a reason for my meaning, what the string is fastenned is too tight, very apt to lose brokenly, the ones that fastenned are too too loose to spring the sound, so adjust just now very all right, what I say certainly it gives up to be Buddha Bodhisattva in the degrees of all living creature, can give up heads with the brain , certainly if you meet the greedy person , or ignorant person, the left eye of your charity, he wants the right eye, you are two holes of charity, even if he throws your eyes to the ground to step on rottenly , it is so discredited that will blurt out and scold and say, so say that you know , cross all living creature's thing , it is not really what common people can do in this, so I must have pieces of view think meet as me wholehearted to ask people of law , I willing charity everything certainly, but if the other side does not ask the law wholeheartedly , certainly the charity that I can not be silly and silly, I must do the view with reason , it is all right that I act dumb with him, that is to say that he acts dumb with me in meaning, I certainly can regard oneself as noble-minded and unwilling to swim with the tide too, Buddha Bodhisattva is it cross some three evil all living creature of dish to want sometimes, must put down the figure , go to put into animal's body , then go to follow the statement of one of three evil , the focal point is that I am not so great, I do the part of Theravada well first , or finish humanity first, ten is it do five exhortation well to good at first, three Ban 5 exhortation make and discuss well that Bodhisattva has feet to give up to give up, three Ban five exhortation finish anyway, you is it defend the doctrine god defend , so I it hopes to be too urgent what oneself force to have, I am only relaxed studies Buddha.

最近因为一贯道的王讲师，要跟我们分租公寓，而我也是依照礼数称他王叔叔，重点就是我要看经典，我非常的怕人家吵，人家一吵我就什麼也听不到，因此我必须要依靠三宝，因为这位王叔叔他根本没有皈依三宝，他所信的是一贯道的三宝，跟他讲佛法，他都会讲到他们一贯道的相似法，因此真的让我有苦说不出，当然我也知道这都是我的业障，如果不想被障碍，就必须要学会舍，也就是说舍掉自己的德行，当然我的意思可能很多人会听不懂，其实很简单，就是一个道理，弦旋的太紧，很容易断掉，旋的太松会弹不出声音，因此就是调的刚刚好就好，当然我所说的舍就是佛菩萨度众生的时候，可以舍掉头目随脑，当然如果你遇到贪心的人，或者愚昧无知的人，你布施左眼，他要右眼，你两眼都布施，他就是把你的眼睛丢到地上踩烂，还会随口骂说这麼臭，所以说这你才知道，渡众生这一件事情，真的不是一般人可以办到的，因此我必须要有个观想，当我遇到真心求法的人，我当然愿意布施一切，但是如果对方不是真心求法，当然我不可能傻傻的布施，我必须要随缘做观，我跟他装傻就好，意思就是说他跟我装傻，当然我就是不能太自命清高，有时候佛菩萨要渡一些三恶道的众生，都必须要放下身段，去投入畜生身，然后去跟三恶道的说法，重点就是我没有那麼伟大，我先把小乘的部分给做好，或者先把人道做好，先把五戒十善做好，三皈五戒做好再谈菩萨戒具足戒，反正三皈五戒做好，你就会有护法神守护，因此我不希望把自己逼的太紧，我只要轻松的学佛。

What has been said in the fourth kind of view cuts off the connection between the behavior and danger result before of persons who discontinued , fifth desistance person that view speak make a one's own one behavior and common criminal offence of whole disintegrate or dispel own behavior before already to the common criminal offence before Reason strength that form, fail precise to announce behavior and other accomplice utilize , inner link that interdepend each other under behavior before before of discontinueing etc. ocular already, is it reflect person who discontinue is it endanger result take place but establish situation that crime discontinues to prevent effectively clearly to fail too in talked about by it standard, not therefore appropriate enough either.

第四种观点所说的切断中止者先前行为与危害结果之间的联系，第五种观点所说的中止者使自己的先前行为与整体的共同犯罪行为解体或消除自己的先前行为已经对共同犯罪行为所形成的原因力，既未能确切直观地揭示中止者先前行为与其他共犯先前行为之间互相利用、互相依赖的内在联系，从其所说的标准中也未能明确地反映出中止者有效地防止危害结果发生而成立犯罪中止的情况，因而也不够妥当。

Mr. Wang vividly displayed the hardships and humbleness among the people in everyday life, and pursued the value and dignity of life in view of desolateness of our everyday life. In his view, keeping one's spiritual life undamaged is much more important than one's material life.

汪曾祺着重表现了民间社会生活中困苦和卑微的生命常态，他正视人类的生存困境，从生命的荒凉出发去追求生命的价值和尊严，在他看来，比物质生活更重要的东西，是保持人的精神生命不受损害。

According to me/my opinion/my view,应用 in one ' s opinion

5Accordingly：是副词，修饰整个句子，"按照已知的或所说的情况看"

That remains one irreducible truth in Marx's view of capitalism, and that is an antidote to much theorising which projects the present into the indefinite future.

这在马克思的资本主义观中，是一个不可分割的真理。在把当前现实融合到无穷未来的更多的理论化中，这是一个解惑方法。

That remains one irreducible truth in Marx's view of capitalism,and that is an antidote to much theorising which projects the present into theindefinite future.

这在马克思的资本主义观中，是一个不可分割的真理。在把当前现实融合到无穷未来的更多的理论化中，这是一个解惑方法。

This inversion of the value-positing eye - this need to direct one's view outwrd instead of back to oneself - is of tthe essence of ressentiment: in order to exist, slave morality always first needs a hostile external world; it needs, physiologically speaking, external simuli in order to act at all - its action is fundamentally reaction.

这种颠倒的价值目标的设定——其方向必然是向外，而不是反过来指向了自己——正好属于这种怨恨。奴隶道德的形成首先总是需要一个对立的外部环境，从生理学上讲，它需要外部的刺激才能粉墨登场，它的行为从根本上说是一种反应。

This inversion of the value-positing eye—this need to direct one's view outward instead of back to oneself—is of the essence of ressentiment; in order to exist, slave morality always first needs a hostile external world; it needs, physiologically speaking, external stimuli in order to act at all—its action is fundamentally reaction.

这种从反方向寻求确定价值的行动——值得注意的是，这是向外界而不是向自身方向寻求价值——这就是一种怨恨：奴隶道德的形成总是先需要一个对立的外部环境，从物理学的角度讲，它需要外界刺激才能出场，这种行动从本质上说是对外界的反应。

In Hogarth's view, the undulation line, and the snake line are both called beautiful lines, aspecially the snake line, it is beautiful, full of charm and attraction, third, revealing the characteristics of The Analysis of Beauty: one is from the nature, the other is the observation with the eyes, with the analytic method in form.

在荷加斯看来，波状线、蛇形线都可以称作美的线条，尤其是蛇形线，不但是美的线条，而且是富有魅力和吸引力的线条，因此是最美的线条。其3，对《美的分析》的特点进行揭示。其特点有2，1是从自然出发；2是用眼睛进行观察，借助于形式分析法。

In Hogarth's view, the undulation line, and the snake line are both called beautiful lines, aspecially the snake line, it is beautiful, full of charm and attraction, third, revealing the characteristics of The Analysis of Beauty: one is from the nature, the other is the observation with the eyes, with the analytic method in form.

在荷加斯看来，波状线、蛇形线都可以称作美的线条，尤其是蛇形线，不但是美的线条，而且是富有魅力和吸引力的线条，因此是最美的线条。其三，对《美的分析》的特点进行揭示。其特点有二，一是从自然出发；二是用眼睛进行观察，借助于形式分析法。

Do you know, i need you to come back

你知道吗，我需要你回来

Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.

1〕 杨银书，王祥生，李德昌。安徽省首次发现嗜群血蜱。