查询词典 in no way

A little exaggeration, however, does no barm when it shows the person's unique qualities to their advantages. to dispaly personal charm in a casual and natural way , it is impotance for one to have a clear knowledge of oneself. a master packager knows how to integrate art and nature without any traces of embellishment, so that the peroson so packaged is no commodity but a human being, lively and lovely .

稍作夸张，非但不会有害，反而可以展示他们的独特个性，在随意与自然中表现人的个性美，重要的是清楚的认识自己，包装高手在于不留痕迹地是艺术于自身浑然一体，这时包装后的人便不再是商品，而是活生生的人。

IHE executive, Sandy Sarconi stated, There is no better way for a hard-working family with no equity in their home to lower bill payments and get out of debt.

"带壳长官sarconi桑迪说，"有没有更好的办法了辛勤工作的家庭，就没有公平家居降低缴费和摆脱债务。

So naturally I went up to him and had to turn him right way up, and seeing he was no longer in a fit state to lead, I had no option but to take over...""...Buhl had not only achieved absolutley mastery, he had climbed above all the others.

因此，我自然就向他爬去，帮他翻转过来，看到他已经不再适合领攀了，我毫无选择，只能接替他的工作……""布尔不仅达到了绝对的优势，他的攀登水平也在其他所有人之上。

If you swing chaotically between feast and famine, there is no positive way of explaining your attitude to food to your daughter. If, however, you are trying to adopt long-term healthier eating habits, there is no harm in being honest.

如果你在暴胖和消瘦之间摇摆不定，那么你就不会有积极的方法来向女儿说明对待食物的态度；而如果你正在维持长期健康的饮食习惯，你就可以坦白地告诉女儿而不至于误导她。

These few years of family life together slip by so quickly. There is no 'replay' as a family, no re-run. It is now we need to act in a Christlike way.

光阴过去不复返，我们享受家庭生活的机会也不会复来；所以要珍惜每天的生活，以圣经教导的方式来彼此相待。

The person has no clothes stark naked then don't know shame, inevitable way with the result that morally degenerate;There is no the society of etiquette, it in a sorry plight contemptibility, the usual people's association will be unnecessarily violated openly by all means with bothersome.

人然后没有衣服实在赤裸不知道羞愧，用道德上退化的结果的不可避免的方法；没有礼仪的社会，它在一个难过的情况可鄙中，公开地，平常的人的协会将会不必要地被违犯必定与讨厌的。

The Epistle, they say, having been written from Rome, where the persecution must have raged in all its horror, we naturally look for clear and indisputable indications of it, but the general theme of the epistle is that the Christians should give no occasion to the charges of the infidels, but that by their exemplary life they should induce them to glorify God (ii, 12, 15; iii, 9, 16; iv, 4); besides, the way of speaking is generally hypothetical (i, 6; iii, 13-14; iv, 14), there being no question of judges, tribunals, prison, tortures, or confiscation.

在书信，他们说，已经书面从罗马，那里的迫害必须有持续的一切恐怖，我们自然期待明确和无可争议的迹象，但在总的主题是书信的是，基督徒应该没有机会收费的异教徒，但通过自己的模范的生活，他们应该促使他们荣耀上帝（二， 12日， 15日；三， 9 ， 16 ；四， 4 ）；另外，说话的方式一般是假设（一， 6 ；三， 13日至14日；四， 14 ），没有问题的法官，法庭，监狱，酷刑，或予以没收。

Well,one reason is the way they're treated once they get there. The people at Disney go out of their way to serve their "guests"as they prefer to call them and to see that they enjoy themselves. All new employees, from vice presidents to part-time workers , begin their employment by attending Disney University and taking "Traditions I ", Here, they learn about the company's history! How it is managed and why it is successful. They are shown how each department relates to the whole. All employees are shown how their part is important in making the park a success. After passing "Traditions I", the employees go on to more specialized training for their specific job. No detail is missed. A simple job like taking tickets requires four eight-hour days of training. When one ticket taker was asked why it took so much training for such a simple, ordinary job, he replied,"What happens if someone wants to know where the restrooms are, when the parade starts or what bus to take back to the campgrounds? We need to know the answers or where to get them quickly. Our constant aim is to help our guests enjoy the party."

其中一个原因就是他们落地便受到的待遇，迪士尼的侍者总是不遗余力的以讨好&客人&并让他们满足所有的员工，从副总到临时工，在从业前都要读迪士尼大学并主修&传统I&在这里他们学习迪士尼的历史，如何管理与为何成功，他们也要全方位的了解各个部门的联系，每个员工都要了解他们份内的工作的重要性以及如何使主题公园经营更加成功但完成&传统I&课程后员工们将深入了解并投入他们各个职位的专项训练课程，细节毫无疏漏一个简单的剪片工作也需要4个8小时工作日来进行训练当一位检票员被问及为何这种索然无味的工作也要那么长的训练时间，他如是说：如果有客人问道洗手间怎么走，大游行什么时候开始或者哪辆巴士能把他们送回营地，我们必须知道答案或已最快的带他们到那里，我们持续的目标就让客人享受他们的盛宴。

In the middle of these Cogitations, Apprehensions and Reflections, it came into my Thought one Day, that all this might be a meer Chimera of my own; and that this Foot might be the Print of my own Foot, when I came on Shore from my Boat: This chear'd me up a little too, and I began to perswade my self it was all a Delusion; that it was nothing else but my own Foot, and why might not I come that way from the Boat, as well as I was going that way to the Boat; again, I consider'd also that I could by no Means tell for certain where I had trod, and where I had not; and that if at last this was only the Print of my own Foot, I had play'd the Part of those Fools, who strive to make stories of Spectres, and Apparitions; and then are frighted at them more than any body.

天命难测，使人生显得多么光怪陆离，变化无穷啊！在不同的环境下，人的感情又怎样变幻无常啊！我们今天所爱的，往往是我们明天所恨的；我们今天所追求的，往往是我们明天所逃避的；我们今天所希翼的，往往是我们明天所害怕的，甚至会吓得胆战心惊。现在，我自己就是一个生动的例子。以前，我觉得，我最大的痛苦是被人类社会所抛弃，孤身一人，被汪洋大海所包围，与人世隔绝，被贬黜而过着寂寞的生活。仿佛上天认定我不足与人类为伍，不足与其他人交往似的。我当时觉得，假如我能见到一个人，对我来说不亚于死而复生，那将是上帝所能赐给我的最大的幸福，这种幸福仅次于上帝饶恕我在人间所犯的罪孽，让我登上天堂。而现在呢，只要疑心可能会看到人，我就会不寒而栗；只要见到人影，看到人在岛上留下的脚印无声无息地躺在那里，我就恨不得地上有个洞让我钻下去。

In the middle of these Cogitations, Apprehensions and Reflections, it came into my Thought one Day, that all this might be a meer Chimera of my own; and that this Foot might be the Print of my own Foot, when I came on Shore from my Boat: This chear'd me up a little too, and I began to perswade my self it was all a Delusion; that it was nothing else but my own Foot, and why might not I come that way from the Boat, as well as I was going that way to the Boat; again, I consider'd also that I could by no Means tell for certain where I had trod, and where I had not; and that if at last this was only the Print of my own Foot, I had play'd the Part of those Fools, who strive to make stories of Spectres, and Apparitions; and then are frighted at them more than any body.

我就这样一会儿胡猜乱想，一会儿疑神疑鬼，一会儿又反省冥思。忽然有一天，我觉得这一切也许全是我自己的幻觉。那只脚印可能是我下船上岸时自己留在沙滩上的。这个想法使我稍稍高兴了一些，并竭力使自己相信，那确实是自己的幻觉，那只不过是自己留下的脚印而已。因为，我既然可以从那儿上船，当然也可以从那儿下船上岸。更何况，我自己也无法确定哪儿我走过，哪儿我没走过。如果最终忽略别的事情。我仍十分关心我的羊群，它们随时可以充分满足我的需要，使我不必浪费火药和子弹，也省得费力气去追捕野山羊。我当然不愿放弃自己驯养山羊所提供的便利，免得以后再从头开始驯养。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。