查询词典 in no way

In our first paradise in Eden there was a way to go out but no way to go in again.

在伊甸园，我们的第一个乐园里，有一条出去的道路，却没有再次进入的道路。

I much think of, make the mother see strong of I;Much think of, show younger brother elder brother to his model;Much think of, certificate oneself has already grow up,,,,,, But the all theses all have no way, my station doesn't get up, in the moment learn fog not to know when can spread go to, remind of an affair to promise to see a younger brother, the younger brother will can not find me, make impassability my telephone call, he will become nervous, I am good friends with a good rest, I rest a short while again get up, open eyes this time although had no fan fog have another is numerous starses, younger brother, I love you, not and clearly isn't my now will bring you very big of harm painful, I know very much that he will be sad for me and shed tears, I more clear, he is still a big kid who has no me, he how face now, speak to him all same for a minute sad in a year.

我多想起来，让妈妈看到坚强的我；多想起来，让弟弟看到哥哥给他的榜样；多想起来，证明自己已经长大、、、、、、可是这一切都没有办法，我站不起来了，眼前的学雾不知何时能散去，想起一件事情答应去看弟弟，弟弟会找不到我，打不通我的电话，他会着急，我要好好休息，我休息一会再起来，睁开眼睛这回虽然没有了迷雾多了是无数颗星星，弟弟，我爱你，不清楚是不是我的现在会给你带来很大的伤疼，我很清楚他会为我伤心与流泪，我更清楚，他还是一个没有我大的孩子，他怎么面对现在，一分钟对他来讲都相同于一年的难过。

There is no way it can be thought of as a function of a certain way of thinking or conceptualizing: it is a basic fact, in the sense of being unavoidable in a more than pragmatic way, and it could not be thus basic if the physicalist ontology were correct.

没有可以视为"思或概念化的特定方式的结果"的方式：在不可避免地不是实用的方式上是一个基础事实，而如果物理主义者的存有学是正确的，那么就不会如此基础。

But there is one basic difference in the ideal and Eutopia , that this is ideal is to have no way to come true not necessarily, Eutopia has no way to come true then affirmatively.

理想与乌托邦有一根本不同点，这就是理想未必是无法实现的，而乌托邦则肯定无法实现。

Religious cultures have moralized the humankind for thousands of years, but have failed to awaken humanity in human society, because religions have been unable to change the possessive way of living in human society, and there is no way to awaken humanity completely in the possessive way of living.

宗教文化教化人类几千年也没能让人类社会的人性觉醒，就是因为宗教没有改变人类社会的占有生存方式，在占有生存方式中无法让人性得到彻底的觉醒。

Rochester: Well, then Jane, call to aid your fancy—suppose you were no longer a girl well reared and disciplined, but a wild boy indulged from childhood upwards; imagine yourself in a remote foreign land; conceive that you there commit a capital error, no matter of what nature or from what motives, but one whose consequences must follow you through life and taint all your Mind I don't say a CRIME; I am not speaking of shedding of blood or any other guilty act, which might make the perpetrator amenable to the law: my word is The results of what you have done become in time to you utterly insupportable; you take measures to obtain relief: unusual measures, but neither unlawful nor Still you are miserable; for the hope has quitted you on the very confines of life: your sun at noon darkens in an eclipse, which you feel will not leave it till the time of Bitter and base associations have become the sole food of your memory: you wander here and there, seeking rest in exile: happiness in pleasure—I mean in heartless, sensual pleasure—such as dulls intellect and blights Heart-weary and soul-withered, you come home after years of voluntary banishment: you make a new acquaintance—how or where no matter: you find in this stranger much of the good and bright qualities which you have sought for twenty years, and never before encountered; and they are all fresh, healthy, without soil and without Such society revives, regenerates; you feel better days come back—higher wishes, purer feelings; you desire to recommence your life, and to spend what remains to you of days in a way more worthy of an immortal To attain this end, are you justified in overleaping an obstacle of custom—a mere conventional impediment which neither your conscience sanctifies nor your judgement approves?

罗切斯特：&那么好吧，简，发挥你的想象力吧——设想你不再是受过精心培养和教导的姑娘，而是从幼年时代起就是一个放纵任性的男孩。-------浏览器上打上-WwW.69ΖW.CoM看最新更新想象你身处遥远的异国，假设你在那里铸成了大错，不管其性质如何，出于什么动机，它的后果殃及你一生，玷污你的生活。注意，我没有说'犯罪'，不是说流血或是其他犯罪行为，那样的话肇事者会被绳之以法，我用的字是'错误'。你行为的恶果，到头来使你绝对无法忍受。你采取措施以求获得解脱，非正常的措施，但既不是非法，也并非有罪。而你仍然感到不幸，因为希望在生活的边缘离你而去，你的太阳遇上日食，在正午就开始暗淡，你觉得不到日落不会有所改变，痛苦和卑贱的联想，成了你记忆的唯一食品。你到处游荡，在放逐中寻求安逸，在享乐中寻觅幸福——我的意思是沉湎于无情的肉欲——它销蚀才智，摧残情感。在几年的自愿放逐以后，你心力交瘁地回到了家里，结识了一位新知——何时结识，如何结识，都无关紧要。在这位陌生人身上，你看到了很多出类拔萃的品质，为它们你已经寻寻觅觅二十来年，却终不可得。这些品质新鲜健康，没有污渍，没有斑点，这种交往使人复活，催人新生。你觉得好日子又回来了——志更高，情更真。你渴望重新开始生活，以一种更配得上不朽的灵魂的方式度过余生。为了达到这个目的，你是不是有理由越过习俗的藩篱——那种既没有得到你良心的认可，也不为你的识见所赞同的、纯粹因袭的障碍？&

Some of you can't bear the bad service offered by some busboys. We are all busybodies. We can't afford the time quarreling with busboys.""No way for us?"" No. I have a solution. I told you I would be responsible and I won't eat my words. In fact I have borrowed a minibus from a friend of mine. No driver? I am not a person who embraces the Buddha's feet in a crisis. I learned to drive.

中国人用英语写作是跨文化交际最常用、也是最重要的途径之一，但是由于中国人与西方人在生存环境、历史、宗教、思维方式等方面的差异以及由此而产生的汉英两种语言的不同特点，中国人提高英语写作水平的障碍往往植根于中西文化方面的差异。

"I released the ball, I was kind of like, 'No effing way. No way this ball's going in,'" Bryant said. It felt good, I just didn't think I was going to make that shot.

&我射出了那个球，然后我感觉：没戏了，那球没有理由进的&科比说出手感觉很好，只是我没有觉得那球能进。

"I released the ball, I was kind of like, 'No effing way. No way this ball's going in,'" Bryant said. It felt good, I just didn't think I was going to make that shot.

&我射出了那个球后我感觉：完了，那球不可能进的&高比说出手感觉很好，只是我没有觉得那球能进。

Io io was the daughter of a rivergod.she was loved,run after and won by zeus.hera became so greeneyed that she flew down from olympus one day to pay her rival back .zeus,however,had foreseen her arrival and changed io into abeautiful white little cow.seeing through the trick,hera asked for the cow as a present and zeus had to give in to her wish .then she left the cow to the care of a hundredeyed monster,argus.argus'' eyes were ever open and no escape was possible.unable to bear to see her so unhappy,zeus sent hermes down todestroy the monster.dressed up as a shepherd,hermes lulled argus to sleep with his sweet songs and long stories,then killed him and set io free.but hera''s anger was not to be calmed downyet.she sent a gadfly to attack the cow and drive her from land to land.in her misery the cow passed over the strait which divides europe and asia.in this way the strip of water got itsname bosporus ,the way of the cow.she wandered over thesea,which by chance got from her its name the ionian sea .in the end she arrived in egypt where she was turned back into hernatural form .she settled down and gave birth to a son,some of her children remained in egypt and ruled as kings for a longtime.

伊俄伊俄是河神的女儿，宙斯爱她、追求她、并得到了她。赫拉对此嫉妒不已。一天她飞下奥林波斯山向情敌施加报复。然而宙斯早已预见到她的光临，就将伊俄变成了一头美丽的小白牛犊，赫拉看穿了其中的诡计，非要一头牛犊作为礼物。宙斯无奈，只得让她如愿以偿。赫拉便将牛犊托付给百眼魔鬼阿刚斯看管。阿刚斯的眼睛永远睁着，要想逃脱是不可能的。看到伊俄如此忧郁，宙斯简直无法忍受，便令赫耳墨斯将魔鬼铲除。赫耳墨斯乔装成牧羊人给阿刚斯唱悦耳动听的歌，讲冗长乏味的故事以哄他入睡。之后便寻机杀死魔鬼，释放了伊俄。但赫拉的狂怒并未消除。她派了一只牛虻去攻击牛犊，使她颠沛流离。在十分悲痛之中，牛犊穿越了分隔欧亚大陆的海峡。从此这片狭长的水域被称作博斯普鲁斯海峡，意为牛犊之路。她接着漫游过海，这片大海也就在偶然中有了名称——伊奥尼亚海，最后她到了埃及，并恢复了她本来的体态和容貌。她在那里落户并生了个儿子。她的一些子孙就呆在了埃及，当了很长时间的国王。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。