查询词典 in no sense

For there is no one in our country who is not, in a broad sense, existentially vulnerable- Everyone has something to lose and so everyone has reason to be afraid.

在一个更广泛的意义上，我们国家的任何人在本质上都是十分脆弱的。每个人都有东西要失去，因此每个人都有理由担忧。

"Often,people who need this stuff have a sense of hope－lessness,and some are even afraid to go out in publicbe－cause there's no place they can go and sit down in achair with－out breaking it."

&通常，需要这些商品的人处于绝望中，有些人甚至不敢到公共场合，因为没有地方准备的椅子能经得起他们的一坐。&

Even though Deng Jianjin's early paintings were related to dreams, love, sex, pornography, peeking, and self-absorption, they provided no entertainment at all. Instead they gave a representation of exaggerated, dead serious, and even overcorrect individual heroism. They bore the historical baggage of China's 5000 years of civilization and all the suffering and oppression of Chinese people in modern Chinese history. They were a diligent and honorable means of salvation.By the end of 1990s, Deng Jianjin's series 'About the Witness's Dreams' continued to carry on his signature style of being 'expressive' and 'intimate', but cynicism and jokes had also started to prevail among his paintings heavy in colors and opened up a way out for 'sentimental youth' and 'heavy-hearted moods'. Ever since then, Deng Jianjin has obtained a sense of uninhibited freedom and been able to let his thoughts flow on this paintings.

邓箭今的早期作品虽然与梦境有关，与情色和色情有关，与偷窥和自恋有关，但却毫无娱乐性，是一种放大了的、极其严肃的、甚至是矫枉过正的个人英雄主义写照，它背负着五千年文明的历史包袱和近现代中国人民的所有压抑和苦难，是一种花大力气的、正派的拯救的方式。90年代末，邓箭今在《有关目击者的梦境》系列中，虽然延续了他一贯的&表现&和&私密&的话语风格，但是调侃和玩笑之风开始盛行于色彩拥挤的画面，并为&感伤的青春&和&忧心重重的情怀&开启了一扇透气的风门，从此，邓箭今游刃有余，思想得以自由穿行。

The problem of philosophy usually can not "conceptualize" into a "thema", but this is by no means to say it has not a "subject." As a "science","philosophy" still makes "Being" its "subject" of study and its "object" of thinking, while this "Being" as the "object" is not to be understood completely in the exact "objective" sense, but remains as a "subject", which presents not only as a thing, an "attribute", but as a "meaning." In a word, the "subject-object" of philosophy is not "beings", but a "temporal historical free""Being."

哲学&作为一门&学科&，仍以&存在&为研究&主题&，仍以&存在&为思考&对象&，只是这个&存在&作为&对象&，并非完全在&客体&意义上来理解，而仍是一个&主题－主体&，该存在不仅展示为一物，展示为一&属性&，而且展示为一种&意义&，一句话，作为哲学&主题－对象&的不是&诸存在者&，而是&时间性的－历史性的－自由的&&存在。

There was no other attribute that so much impressed her with a sense of new and untransmitted vigour in Pearl's nature, as this never-failing vivacity of spirits; she had not the disease of sadness, which almost all children, in these latter days, inherit, with the scrofula, from the troubles of their ancestors.

们的小径。在珠儿的秉性中，这种永不衰竭的精神活力带有一种蕴含著的崭新精力的感觉，给她的印象最为深刻；珠儿没有忧郁症——如今几乎所有的孩子都从他们先辈的烦恼中，把这种症状同瘟病一起继承了下来。

51 There is also another answer which might be given to the objection, viz. that the end which the inordinate agent intends is an end only in a qualified sense. But this is not a happy solution, because the efficiency of the inferior cause is a pure and simple case of efficiency. In other words, it does not effect something simply because it is moved as does a stick, which has no end of its own because it is not an agent on its own, but rather resembles a more immediate effect.

2.51 对这一反驳还可以给出另外一个回答，即精神紊乱的行为者意图的目的仅仅只在严格的意义上才称之为目的，但这并不是一个令人愉快的解决方案，因为次等原因的动力因是动力因的一个纯粹而直接的情形，换句话说，它没有影响某物，仅仅是因为它就像一根棍子一样运动，它没有自身的目的，因为它不是针对自身的行动者，而仅仅是一些更为直接的结果的汇集。

" Actually, there is no real legal system in the western sense in China," he declares.

&事实上，在中国不存在真正西方意义上的法律体制，&他宣称。

As I harped on earlier, PJ feels a growing sense of failure in getting the team to adhere to his coaching and laments that once you reach that point as a head coach, there really is no point in continuing on.

就像我之前一直唠叨的那样，菲尔想让球队追随他的教诲，然而令人痛心的是一旦他以教练身份做到这点，很难指望继续如此，菲尔感受到了一种增长的挫败感。

Inner sense, by means of which the mind intuits itself or its inner state, yields indeed no intuition of the soul itself as an object; but there is nevertheless a determinate form in which alone the intuition of inner states is possible, and everything which belongs to inner determinations is therefore [68] represented in relations of time.

内心感觉，通过它思维发现它自己和内在的状态。内感并不把灵魂展现为一个物体，而只是一种确定的形式。在这种形式中才能得到对于思维的内在状态的直觉认识。

Inner sense, by means of which the mind intuits itself or its inner state, yields indeed no intuition of the soul itself as an object; but there is nevertheless a determinate form in which alone the intuition of inner states is possible, and everything which belongs to inner determinations is therefore represented in relations of time.

藉助於内感官，心灵直观自己本身或者其内在状态；虽然内感官并不提供关於灵魂自身作为一个客体的任何直观，但毕竟有一种确定的形式，惟有在这种形式下灵魂内部状态的直观才有可能，以致於一切属於内部规定的东西都在时间的关系中被表象出来。

Breath, muscle contraction of the buttocks; arch body, as far as possible to hold his head, right leg straight towards the ceiling (peg-leg knee in order to avoid muscle tension).

呼气，收缩臀部肌肉；拱起身体，尽量抬起头来，右腿伸直朝向天花板（膝微屈，以避免肌肉紧张）。

The cost of moving grain food products was unchanged from May, but year over year are up 8%.

粮食产品的运输费用与5月份相比没有变化，但却比去年同期高8％。