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There have been attempts to explain these taboos in terms of inappropriate social relationship s either between those who are involved and those who are not simultaneously involved in the satisfaction of a bodily need,or between those already satiated and those who appear to be shamelessly gorging.

人们试图对这些禁忌作出解释，所依据的要么是那些正置身于某一身体需要满足的人与那些并置身于某一身体需要之满足的人之间的，要么是那些早已酒足饭饱的人与那些正在不知羞耻地狼吞虎咽失之间的不相称的社会关系。

There have been attempts to explain these taboos in terms of inappropriate socialrelationships either between those who are involved and those who are not simultaneously involved in the satisfaction of a bodily need,or between those already satiated and those who appear to be shamelessly gorging.

人们试图对这些禁忌作出解释，所依据的要么是那些正置身于某一身体需要满足的人与那些并置身于某一身体需要之满足的人之间的，要么是那些早已酒足饭饱的人与那些正在不知羞耻地狼吞虎咽失之间的不相称的社会关系。

There have been attempts to explain these taboos in terms of inappropriate social relationships either between those who are involved and those who are not simultaneously involved in the satisfaction of a bodily need,or between those already satiated and those who appear to be shamelessly gorging.

人们试图对这些禁忌作出解释，所依据的要么是那些正置身于某一身体需要满足的人与那些并置身于某一身体需要之满足的人之间的，要么是那些早已酒足饭饱的人与那些正在不知耻辱地狼吞虎咽失之间的不相称的社会关系。

There have been attempts to explain these taboos in terms of inappropriate social relationships either between those who are involved and those who are not simultaneously involved in the satisfaction of a bodily need,or between those already satiated and those who appear to be shamelessly gorging.

人们试图对这些禁忌作出解释，所依据的要么是那些正置身于某一身体需要满足的人与那些并置身于某一身体需要之满足的人之间的，要么是那些早已酒足饭饱的人与那些正在不知羞耻地狼吞虎咽失之间的不相当的社会关系。

There have been attempts to explain these taboos in terms of inappropriate social relationships either between those who are involved and those who are not simultaneously involved in the satisfaction of a bodily need,or between those already satiated and those who appear to be shamelessly gorging.

那些已经是试图解释这些在不适当的社会关系方面的禁忌，它要么在被卷入身体需求的人和没被一直这样的人中，要么在已经满足的人和似乎不知羞耻的需求的人之中。

There have been attempts to explain these taboos in terms of inappropriate socialrelationships either between those who are involved and those who are not simultaneously involved in the satisfaction of a bodily need,or between those already satiated and those who appear to be shamelessly gorging.

人们试图对这些禁忌作出解释，所依据的要么是那些正置身于某一身体需要满足的人与那些并置身于某一身体需要之满足的人之间的，要么是那些早已酒足饭饱的人与那些正在不知羞耻地狼吞虎咽失之间的不相当的社会关系。

There have been attempts to explain these taboos in terms of inappropriate social relationships either between those who are involved and those who are not simultaneously involved in the satisfaction of a bodily need, or between those already satiated and those who appear to beshamelessly gorging.

人们试图对这些禁忌作出解释，所依据的要么是那些正置身于某一身体需要满足的人与那些并置身于某一身体需要之满足的人之间的，要么是那些早已酒足饭饱的人与那些正在不知羞耻地狼吞虎咽失之间的不相称的社会关系。

Compared with Tang Dynasty, it was more popular due to three major reasons. First of all, the competition in the imperial examinations of Song Dynasty was so intense that examinees felt their destinies could not be determined solely by their own efforts. The pressure drove them to an urgent need of harbingering examination results and being blessed by divinities. Secondly, the uncertainty involved in the examinations caused the prevalence of the belief of leaving things to chance. Thirdly, superstition of the imperial examinations was utilized by some to advocate karma and teach people at large to accumulate moral integrity and show mercy, adding fuel to the flames of the trend.

与唐代相比，宋代的科举迷信尤为盛行，主要原因有三：一是宋代科场竞争空前激烈，无法把握自己在科场上的命运，从而给士人带来了巨大的精神压力，他们迫切希望预知吉凶，并求得神灵的保佑；二是科举考试中的许多不确定因素亦即&幸与不幸&的存在，助长了命运说的流行；三是有人借助科举迷信宣扬因果报应，以劝世人积德行善，对科举迷信也起到了推波助澜的作用。

Brand agents and studio marketing departments in search of revenue will need to avoid creating a new type of advertising "clutter." Predicting hits and placing brands will always be risky propositions, but more and more advertisers may find benefits in imbuing their brands with the aura of Hollywood.

品牌代理商和工作室营销部门寻找收入要避免形成一种新型的广告&杂波&预测命中，把品牌永远是冒险的主张，但越来越多的广告客户可能会发现好处灌入自己的品牌与气质的好莱坞。

In other words, mental lexicons retrieval is in great need of identical cooperation.

换言之，心理词汇的提取需要非语言图式以及语言图式的合作。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。