查询词典 in justice to

Raised in the Communist Party's political and economic agenda, such as estate duty, and so on from over-progressive tax measures to promote social justice, the capitalist countries of the world, including the widely recognized and implemented.

在共产党提出的政治经济纲领中，如遗产税、超额累进税等等从促进社会公平的措施，得到了世界包括资本主义国家的广泛认可并实施。

One important way to judge the justice and goodness of education lies in the principles of ethnics.

美对教育做出良善正当与否的判断，一个重要的标尺就是伦理学的若干原则。

The UN not only preserved international cooperation organs like the World Health Organization, the International Labour Organization, and the International Court of Justice, and facilitated the transformation of the world from a Eurocentric to a global system; but also provided a focus for world politics. But it has not succeeded in creating an international security framework conceived by its fathers and a new world order from which every state gains a security shield.

联合国不仅保留了世界卫生组织、国际劳工组织、国际法院等国际性合作团体，促进了整个世界从以欧洲为中心向全球体系转变，而且为世界政治提供了一个中心舞台，但是它没能成功地建立起其创始者所期望的国际安全框架和使每个国家获得安全保障的世界新秩序。

Secondly, with the end of the Qing Western powers to China under the pretext of justice in China"s backwardness and brutal acquisition of extraterritoriality, which seriously infringe on China"s

再次，论述了清末司法制度的种种弊端，包括中国传统的司法与行政不分和胥吏擅权所造成的司法腐败及传统的审判方式如刑讯逼供等方式的野蛮和落后。

Ancient a suicide from justice, Shashenchengren, said One can not be both loyal and filially pious, but he has set in a Chunghsiao Renyi, the brothers appear to have a division doors are gangs have friends backing, but is not a suspect can not rely on.

古有舍身取义，杀身成仁，又说忠孝不能两全，但他却集忠孝仁义于一身，看起来有兄弟有师门有帮派有朋友有靠山，但是不是靠不住就是不能靠。

However,folk law and country law has also evolved respectively,also has its own history and reality,also has developed and changed to fix in with modern society because of its own and foreign factor,also has its own experience,reason and justice thought,also satisfies some social need,also has its own tradition and modernity,also has its own modernization.

然而，民间法与国家法都是各自以一种进化的方式发展起来的，都有自己的历史和现实，并都在内外因素作用下不断变迁以适应现代社会，都有自己的经验、理性和正义观，都满足一定的社会需要，都有传统性和自己的现代性，都有自身的现代化进程。

Nationalism is our form of incest, is our idolatry, is our insanity·"Patriotism" is its cult·It should hardly be necessary to say, that by "patriotism" I mean that attitude which puts the own nation above humanity, above the principles of truth and justice; not the loving interest in one's own nation, which is the concern with the nation's spiritual as much as with its material welfare -- never with its power over other nations·Just as love for one individual which excludes the love for others is not love, love for one's country which is not part of one's love for humanity is not love, but idolatrous worship.

民族主义是我们的乱伦模式，是我们的偶像崇拜，是我们的疯狂。"爱国主义"是它的迷信崇拜。不必说，我所谓的"爱国主义"态度将自己的国家置于人道之上，置于正义与真理的原则之上；不是对某人自己国家的利益的热爱，这种热爱既关注国家的精神财富也关注它的物质财富——从不以强力欺凌别国。仅仅爱一个个体而排斥对他人的爱就不是爱，不把爱某人的国家作为对人道主义的热爱的组成部分就不是爱，而是偶像崇拜。

Considerable attention is given to the effects of contention, slander, gossip, and deceitful words (26:17-28). Those who speak in these perverse ways have wicked hearts and cause strife and ruin. The Lord will reveal their wickedness and bring back upon them, all the ruin they planned for others (26:26-27). Similarly, the Apostle Paul warned the Galatian Christians,"Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap"(Gal. 6:7). We serve a God of perfect justice!

过份殷勤会导致争论、诽谤、闲话和欺骗（26：17~28）有邪恶心思的人，说话乖张，结果是争斗和毁坏，上帝会将他们所计画一切邪恶，回报到他们自己身上，使他们承受毁灭（26：26~27）；相同的，保罗也警告过加拉太的基督徒：「不要自欺，上帝是轻慢不得的，人种的是什麼，收的也是什麼」（加6：7），我们服事的上帝是全然公义的。

In the objective valuation system of law, order is the direct yet intermediate value, and justice is the ultimate value. Only the law conforming to the general valuation judgment of society can be accepted voluntarily by the public and be binding upon the public, thus bringing its regulative function into full play.

结论是：价值理念是法律产生的动因，也是法律存在的灵魂和精神，在法律的目标价值系统中，秩序是法律所追求实现的直接的但又是中介性的价值，而正义才是法律所致力实现的终极价值；只有符合社会一般正义要求的法律，才能为人们所自觉接受，对人们产生约束力，从而才能充分发挥其应有的规范功能；社会一般价值理念的变化是法律变化发展的先兆和动力，法律变革发展的关键在于对法律价值的合理选择。

XiaoganPaper Cut symbolizes prosperrity and gloriousness, praise for hero, justice and wickedness and desire and pursuit to people withexpression on happiness and longevity of descendant,being filled with stronger custom and true emotion, so it is flouring and thriving in the folk art.

她歌颂盛世，赞美英雄；声张正义，抨击邪恶；寄托人们对理想的渴望与追求，祈祝生活幸福，后代昌盛。人寿年分丰。她蕴含浓厚的乡土气息，表达人们的情感爱憎，因而在民间顽强生长。传承和发展，久盛不衰，显示了她强大的生命力。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。