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in heart相关的网络例句

查询词典 in heart

与 in heart 相关的网络例句 [注:此内容来源于网络,仅供参考]

The mean weight of genetype AB(19.73kg) was the highest and the mean body length of genetype DD(56.00cm ) was the longest in microsatellite IDVGA30 in 90 days old. In microsatellite BMS1516, the chest high of genetype EF(22.44cm), the heart girth (62.28cm)and the circumference of cannon bone (8.07cm) of genetype CD were the highest in Chinese Merino lamb of 90 days old. In microsatellite OY3, the born weight of genetype EF was the highest(4.10kg).

其中微卫星座位IDVGA30 AB基因型90日龄平均体重最大(19.73kg),DD基因型90日龄平均体长最大(56.00cm);微卫星座位BMS1516各基因型对90日龄中国美利奴羔羊体尺的影响较大,其中基因型EF的胸深最大(22.44cm),基因型CD胸围最大(62.280m),管围最大的为CD(8.07cm):微卫星座位OY3不同基因型初生重差异显著(P<0.1),基因型EF的初生重最大(4.10kg),CD基因型初生重最小(3.42kg)。

Character of strutting about, always is follow close behind tightly with Be dreaming of after death Once becoming nervous in the heart, is also stop over over there In just the start of the tramcar car compartment Start having secretly some sob The city that extend continuously in the space out of the car window Hope you to want to change never That hands over to old guitar my person once said This city in Tokyo, make him feeling good to fear Plane the affair that the root investigates bottom, have already no longer done Even was wrong and also don't relate to The rosy sunset of red were cut off view by the many-storied building Tears drive the 噙 is in the eye socket Next morning will suffer of the affair of on the travel Would also let the person feel captivation?

逞强的个性,一直都是紧紧跟随在梦想身后一旦心中变得胆怯,也是会在那里停留在刚刚启动的电车车厢里偷偷开始有一些啜泣在车窗之外的空间里不断延伸的城市希望你永远不要改变那个将旧吉他交给我的人曾经说过东京这城市,让他觉得好害怕刨根究底的事情,早就不再做了即使是错了也没有关系红色的晚霞被高楼大厦隔断了视线眼泪被噙在眼眶之中下一个早晨会遭遇的旅途上的事情是否也会让人感到迷惑?

Let's boat in the river of history to enjoy the course of the civilization's development, listen to the chanty of Egyptian Nile, smell the aroma of paddy from the two rivers valley in the west Asia, have a holy bath in the Ganges of India in the south Asia, casting net in the Changjiang River and Yellow River of China ,enjoy the democracy lamp of Grecian city-state in aegean sea, taste the free drink of the Mississippi, let's view and admire the great billow hit the shore, the sea and the sky have the same color, so our noble heart would be soul-stirring.

驾一页扁舟沿着历史的长河去回顾文明的历程吧,听埃及尼罗河上的船歌,闻西亚两河流域的稻香,在南亚的印度河、恒河感受一次圣浴,到中国的黄河、长江流域撒网,观古希腊的爱琴海城邦的民主灯火,品大洋彼岸的密西西比河的自由琼浆,让我们领略惊涛拍岸、水天一色,令尊贵的心灵荡气回肠

Bi Ru gains the winning area preelection queen , the husband laughs at the handwriting that he writes on the gauze wrapping up the eye wound's learning to take the crown (if being that increasingly, front has given off crossroads for a long time) but he has explained that only lightly now in the ordinary time is green for the souvenir, angulus oris even be with faintly discernible circular measure; But have not come to give lessons after supposing that ding-dang MOMO loses being choosing qualification, face other people's inquiry he shut consider in a certain aspect leave a pet phrase behind leaving, stage leaves to be sleeping to see MOMO time the midday nap roar with laugh since complete water bleaches , he smiles spontaneously, as if being to have laid down one piece at heart large stone finally on the day; Suppose that northeast China is big when competing in third singles again, Qian falls for following the ball to have spoiled a glasses , see that green grass learns while he puts on the alternate mirror again entire the meeting being smiling at him holding up one's thumb in approval if you are up to meticulous words finds that: The unwilling increasingly front expression in one's eyes "V" hand signal is that ball is played with out by the chrysanthemum, but the thumb that another pricks up on hand does not have be pinned down by accepting others absolutely, in other words, that be to volunteer increasingly in the front , sincere oiling,...

比如获得地区预选优胜后,老头子笑话他包扎眼伤的纱布上写的字迹(如果是平时越前早就冒十字路口了)但此时他只是淡淡解释那是为了纪念青学夺冠,嘴角甚至是带着若有若无的弧度;又比如当MOMO失去正选资格后没来上课,面对其他人的询问他闭着眼丢下口头禅走人,但在天台上睡午觉时看到MOMO打完水漂大笑着离开,他又不禁莞尔,似乎是终于放下了心中的一块大石;再比如关东大赛第三单打时,乾为了救球摔坏了眼镜,当他重新戴上备用镜时看见青学全体对他微笑着竖起大拇指——如果你够细致的话会发现:眼神无奈的越前的"V"手势是被菊丸弄出来的,但另一只手上竖起的大拇指绝对没有受到他人的牵制,换言之,那是越前自愿的、真心的加油……诸如此类,不胜枚举。

He said in his lecture in Changchun City on July 26, 1998,"In this universe, in the heaven world that used to have a lot of forms of cultivation and various spheres, 99.9% of people don't have their bodies." Again on September 3, 1998, he said in Geneva,"Some sects don't need body, the whole world will come into confusion if you bring body there." He further said,"Many of us think as common people. How good it is to fly into the sky! How good it is to let people see me flying! You are thinking the matter of the spirits with a heart of common people. It's impossible! When it's time for consummation, there is a way." Flying into the sky, the way of "consummation", has become a cloud-built magnificent scene, a ridiculous attachment, a bubble-like dream, and finally a cruel and tragic "consummation", like our "spectacles".

。这时与他前面所说的"都带着身体飞上天"是不同了。1998年9月4日在日内瓦,李洪志又说:"有的法门要不要身体的,你给他身体,他整个世界的东西都给打乱了"……,"我们有许多人用常人的思想噢,这白日飞升多好啊,让人看我飞起来了,你是常人之心想神的事情,这是绝对不行的,就是说圆满的时候,自有圆满的办法",这"圆满"的形式"白日飞升",成了空想的辉煌壮举,成了妄想的执著心,成了泡影的梦想,最后等来的就是残酷而悲惨的"圆满",就象我们一样的"壮观"。

Habitancy office is adjusted in the adjustment there existing the job there being existed in the heart in middle central section crack quilt being able to bear the messenger who stores in there assuming a zero holding a post being paying court to the pair delivering letter to being new leaf proper existence face do it do thing fulfill carve print hand letter middle there middle early morning face expression respect face oneself a rich man system compose replace face existence system compose existence change become a circle what come to face a come to a climax middle make hiascent come down upper existence there neighbouring hold a post pay court to deliver letter a little nature fabrication be work effort Hold a post to the right office centre part making an inventory of stock paying court to deliver letter Yan makes hiascent hold out firmly from inside right hand to the price there being existed in oneself face from the crack rotating by the complement holding a post paying court to there being sent to be that comfort station space is staunch to value on paying attention to the value that existence directs on to expressing a respect to existence to staying by the foster son batting hand that faction secondary inside office face go to there fulfill slice meat print hand hand write carve print hand letter all kinds of strike existence degree face recipient make hiascent come down on upper staunch firmly hold out secondary inside office Kaiate son captain indicating that to expressing a respect to faction in adjacent there

Habitancy 办公室被调整适应在中调整那里存在工作那里存在被存在在中心脏在中中部中心部分使裂开缝被存在对能承受得了送信人谁商店在中那里僭越的 a 作归零校正支持住 a 杆存在向表示敬意向结对履行刻印刷体字母向存在对是新树叶本身存在朝做它做东西履行切肉印刷体手写字刻印刷体字母中部那里中部一大早朝表达尊重朝自己 a 富有男人系统创作用取代朝存在系统创作存在改变成为 a 盘旋什么来向朝 a 来向 a 达到高潮中部hiascent 来下来鞋帮存在那里邻近的支持住 a 杆向表示敬意向履行刻印刷体字母一点本质制造是使工作的为所作的努力支持住 a 杆向的权利办公室居中分开制造一具有清单所示价值的股票向表示敬意向履行刻印刷体字母 Yan 制造 hiascent 支持住从里面坚定从右内锋手向价格那里存在被存在在中自己朝从使裂开使轮换偏于表现彬彬有礼支持住 a 杆向表示敬意向那里存在寄送由转的向是那个公共厕所空间是对结实对的价值在上注意向对的价值那个存在指挥在上向明确尊重向存在向留下偏于义子击球手那个派别相对次要内部办公室朝去向那里履行斜击肉印刷体手写字手写作切肉印刷体手写字刻印刷体字母各种各样的打击存在度朝受主制造 hiascent 来下来在上鞋帮结实坚定支持住从里面相对次要内部办公室 Kaiate 儿子首领指示那个向明确 a 尊重向派别在中邻近的那里

The six authors have displayed, in their own ways, a panorama of modem Chinese social life. Zhan Xin-xin expresses the anxiety and lost self of Chinese people at the beginning of main current political culture breakdown and materialistic flooding immediately after the Great Cultural Revolution. Liu Suo-la exposes the anti-classic and pro-individualistic radicalism of young college students facing an opening-up and multi-cultural age. Chen-Rong, in transcendence of historical rationalism, proposes human spiritual emancipation and subjective revelation in order to oppose traditional feudalistic stereotypes. Liu Zhen-yun in his typical cool-minded description, discloses the routine spiritual enslavement, oppression and murder, as well as men\'s helplessness, hopelessness and distortedness in familiar daily life affairs. Zhang Wei attaches importance to a heart-felt emotional and conscientious expression, thinking that the only things that may combine one\'s individual subjective options with his personal moral responsibility towards world and others are his inner authentic feelings and conscience.

这六位作家是张辛欣、刘索拉、谌容、刘震云、张炜和潘军,他们从不同的角度,以各自不同的方式,展示了中国现代社会中的一幅幅人生图景:张辛欣的作品呈现了"文化大革命"以后主流政治文化分化瓦解和物质主义泛滥初始人的自我迷失与彷徨焦虑的状态;刘索拉表达了改革开放和文化多元时代青年大学生反叛经典和张扬个性的激进姿态;谌容从超越历史理性的高度致力于反抗传统意识和封建世俗观念对人格个性的压抑,提倡人的精神解放和主体意志的彰显;刘震云以近乎残忍的描写,揭露了熟视无睹的日常生活对人的精神上的奴役、蹂躏和扼杀以及人在这一过程中的无奈、绝望和扭曲;张炜强调一种内在真情与良知的表达,认为唯一能够把个人的主观选择与对世界、对他人的道德责任联系起来的,就是人在心灵深处为自己和他人保存的那一份真情与良知;潘军从复归自我和维护个性尊严的角度,把人的爱欲和物欲升华为一种超越世俗伦理道德的纯个人化、精神化的心理体验和情感交流。

The six authors have displayed, in their own ways, a panorama of modem Chinese social life. Zhan Xin-xin expresses the anxiety and lost self of Chinese people at the beginning of main current political culture breakdown and materialistic flooding immediately after the Great Cultural Revolution. Liu Suo-la exposes the anti-classic and pro-individualistic radicalism of young college students facing an opening-up and multi-cultural age. Chen-Rong, in transcendence of historical rationalism, proposes human spiritual emancipation and subjective revelation in order to oppose traditional feudalistic stereotypes. Liu Zhen-yun in his typical cool-minded description, discloses the routine spiritual enslavement, oppression and murder, as well as men"s helplessness, hopelessness and distortedness "in familiar daily life affairs. Zhang Wei attaches importance to a heart-felt emotional and conscientious expression, thinking that the only things that may combine ones individual subjective options with his personal moral responsibility towards world and others are his inner authentic feelings and conscience.

这六位作家是张辛欣、刘索拉、谌容、刘震云、张炜和潘军,他们从不同的角度,以各自不同的方式,展示了中国现代社会中的一幅幅人生图景:张辛欣的作品呈现了"文化大革命"以后主流政治文化分化瓦解和物质主义泛滥初始人的自我迷失与彷徨焦虑的状态;刘索拉表达了改革开放和文化多元时代青年大学生反叛经典和张扬个性的激进姿态;谌容从超越历史理性的高度致力于反抗传统意识和封建世俗观念对人格个性的压抑,提倡人的精神解放和主体意志的彰显;刘震云以近乎残忍的描写,揭露了熟视无睹的日常生活对人的精神上的奴役、蹂躏和扼杀以及人在这一过程中的无奈、绝望和扭曲;张炜强调一种内在真情与良知的表达,认为唯一能够把个人的主观选择与对世界、对他人的道德责任联系起来的,就是人在心灵深处为自己和他人保存的那一份真情与良知;潘军从复归自我和维护个性尊严的角度,把人的爱欲和物欲升华为一种超越世俗伦理道德的纯个人化、精神化的心理体验和情感交流。

Still having a bit is not to become helpless link, this business that I build stands its keyword silicon fireclay and fireproof cement, be in originally Baidu 100 divisions are done not have, and I establish a link in 100 divisions to want to be in, I created 2 vocabulary entry with respect to oneself, one is silicon fireclay one is fireproof cement, website address Www.guihuoni.com stayed in vocabulary entry, silicon fireclay vocabulary entry was passed a long time probably, I examine next links that keep to still be in, bright of a word in the heart, but do not have bright enough a day, go when me that vocabulary entry that when Baidu searchs silicon fireclay, I create still discharges me unexpectedly in front, stand mine to squeeze came down, I am really right it is hated again love again, two words are helpless.

还有一点是不要做无奈的链接,我建的这个企业站其关键词硅火泥和耐火水泥,本来在百度百科是没有的,而我为了想在在百科建个链接,我就自己去创造了二个词条,一条是硅火泥一条是耐火水泥,在词条里留下了网站地址www.guihuoni.com,硅火泥词条大概半天就通过了,我查看下留的链接还在,心里一个字爽,但没爽够一天,当我去百度搜索硅火泥的时候我创造的那词条居然还排我前面,把我的站给挤下来了,我真是对它又恨又爱啊,两个字无奈。

I never was one song after another rolled from the song and sorrow, never paint the heart rate to a mine, never was a time leap troubled times, I do numb, indifferent to the right, or Daijuan, and are not, in fact, In each of the history of symphonic wonder that to this end, we think, yes, every time and space for dialogue, dialogue masters are shocked, lost in the freeze frame in the beauty, in the fixed grid in the gluttonous glory.

我不曾为一曲曲离歌而哀挽,不曾为一幅幅油彩而心旷,不曾为一次次时代的飞跃而惊惶,我麻木了吗,淡泊了吗,还是怠倦了,都没有,其实在每一次历史的交响中我们怎不为此而思考,是的,每一次时空的对话、大师的对话都是震撼,在迷途中定格美景,在定格中饕餮辉煌。

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相关中文对照歌词
Say What's In My Heart
Take Him In My Heart
When God Dips His Pen Of Love In My Heart
If Your Heart's Not In It
No Man In His Wrong Heart
Hole In My Heart
Only In Your Heart
When The Girl In Your Arms Is The Girl In Your Heart
In Heart
I'll Hold You In My Heart (Till I Can Hold You In My Arms)
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And Pharaoh spoke to Joseph, saying, Your father and your brothers have come to you.

47:5 法老对约瑟说,你父亲和你弟兄们到你这里来了。

Additionally, the approximate flattening of surface strip using lines linking midpoints on perpendicular lines between geodesic curves and the unconditional extreme value method are discussed.

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Hey Big Raven, The individual lies dont matter anymore - its ALL a tissue of lies in support of...

嘿大乌鸦,个别谎言的事不要再-其所有的组织的谎言,在支持。