查询词典 in good faith

The Formula of Concord deals with the following articles of faith:(1) original sin;(2) bondage of the will (affirming monergism in conversion and salvation by grace alone);(3) justification (stressing the forensic nature of justification);(4) good works;(5) the distinction between law and gospel;(6) the third use of the law (ie, the necessity of preaching law in the Christian community);(7) the Lord's Supper (confessing the Lutheran doctrine of the sacramental union and the real presence);(8) the person of Christ (emphasizing the communication of attributes of the two natures);(9) the descent into hell (Christ's actual descent and victory over the forces of evil);(10) adiaphora;(11) predestination (to salvation by grace for Christ's sake, but not to hell);(12) various heresies Anabaptism, Schwenckfeldianism, Neo-Arianism, etc.

该公式的康科德涉及下列条款信念：（ 1 ）原罪；（ 2 ）枷锁的意志（申明monergism在转换和救赎恩典，由单）；（ 3 ）的理由；（ 4 ）具有良好的工程；（ 5 ）之间的区别，法律和福音（ 6 ）第三届使用的法律（即，有必要鼓吹法在基督教社区），（ 7 ）主的晚餐（供认路德教义的圣事联盟和真实存在），（ 8 ）该人的基督（强调沟通的属性的两个性质）；（ 9 ）后裔到地狱（基督的实际后裔和战胜的力量邪恶）；（ 10 ） adiaphora ；（ 11 ）宿命（救赎恩惠为基督的缘故，而不是地狱）；（ 12 ）各种异端邪说（ anabaptism ， schwenckfeldianism ，新arianism等）。

The conquerd also, and enslav'd by Warr Shall with thir freedom lost all vertu loose And fear of God, from whom thir pietie feign'd In sharp contest of Battel found no aide [ 800 ] Against invaders; therefore coold in zeale Thenceforth shall practice how to live secure, Worldlie or dissolute, on what thir Lords Shall leave them to enjoy; for th' Earth shall bear More then anough, that temperance may be tri'd: [ 805 ] So all shall turn degenerate, all deprav'd, Justice and Temperance, Truth and Faith forgot; One Man except, the onely Son of light In a dark Age, against example good, Against allurement, custom, and a World [ 810 ] Offended; fearless of reproach and scorn, Or violence, hee of wicked wayes Shall them admonish, and before them set The paths of righteousness, how much more safe, And full of peace, denouncing wrauth to come [ 815 ] On thir impenitence; and shall returne Of them derided, but of God observd The one just Man alive; by his command Shall build a wondrous Ark, as thou beheldst, To save himself and houshold from amidst [ 820 ] A World devote to universal rack.

由于试行某些节制，大地将生产富饶的东西，因此全部坠落、腐败，正义和节制，真理和信仰被忘得一干二净。除了一个人黑暗世代的光明之子以外，反逆世俗的先例，抵制反抗诱惑、习俗以及激怒的世界；不怕遭到非难、嘲笑或暴行，他批判他们的邪恶道路，当面指出正义，更安稳而满有和平的路，宣告他们的顽固不化，将要招致神的激怒；虽然受他们的嘲弄而返回，但神却认为他是惟一活着的义人。照神的命令，他制造了一条奇妙的方舟，如你所见的，从注定要灭亡的世界拯救出来他自己和全家。他立刻从人、畜中选择值得生存的一同寄宿在方舟里，严密封实舟的四周。

And one of the doctors of Italy, Nicholas Machiavel, had the confidence to put in writing, almost in plain terms, That the Christian faith, had given up good men, in prey to those that are tyrannical and unjust.

意大利的宗师之一，尼考劳马基亚委利，也居然有这种自信，几乎明明白白地写道："基督教把善良之人做成鱼肉，贡献给那些专横无道的人"。

And one of he doctors of Italy, Nicholas Machiavel, had the confidence to put in writing, almost in plain terms, That the Christian faith, had given up good men, in prey to those that are tyrannical and unjust.

所以意大利有句嘲讽话："他由于太仁慈，而成了一个窝囊废。"马基雅弗利曾写道："基督教的教义使人成为软弱的羔羊，以供那些暴君享用。"

And one of the doctors of Italy, Nicholas Machiavelli, had the confidence to put in writing,almost in plain terms: That the Christian faith had given up good men, in prey, to those that are tyrannical, and unjust Which he spoke, because indeed there was never law, or sect, or opinion, did so much magnify goodness, as the Christian religion doth.

意大利底宗师之一，尼考劳·马基亚委利，也居然有这种自信，几乎明明白白地写道："耶教把善良之人做成鱼肉，贡献给那些专横无道的人"。他说这话，因为真的从来没有一种法律、教派或学说曾如耶教一样地尊重过"善"的。注意，注意力集中

"That the doctrine of the Reformed churches concerning predestination, and the points annexed to it, by its own genius and necessary tendency, leads off the minds of men from all piety and religion; that it is an opiate administered by the flesh and by the devil, and the stronghold of Satan, where he lies in wait for all; and from which he wounds multitudes, and mortally strikes through many with the darts both of despair and security; that it makes God the author of sin, unjust, tyrannical, hypocritical; that it is nothing more than interpolated Stoicism, Manicheism, Libertinism, Turcism; that it renders men carnally secure, since they are persuaded by it that nothing can hinder the salvation of the elect, let them live as they please; and therefore, that they may safely perpetrate every species of the most atrocious crimes; and that, if the reprobate should even perform truly all the works of the saints, their obedience would not in the least contribute to their salvation; that the same doctrine teaches, that God, by a mere arbitrary act of his will, without the least respect or view to sin, has predestinated the greatest part of the world to eternal damnation; and, has created them for this very purpose; that in the same manner in which the election is the fountain and cause of faith and good works, reprobation is the cause of unbelief and impiety; that many children of the faithful are torn, guiltless, from their mothers' breasts, and tyrannically plunged into hell; so that, neither baptism, nor the prayers of the Church at their baptism, can at all profit by them;" and many other things of the same kind, which the Reformed Churches not only do not acknowledge, but even detest with their whole soul.

&该学说的革新教会联谊会关于宿命，并分附在它，由它自己的天才和必要的倾向，导致起飞的头脑男子从所有虔诚与宗教；这是一个鸦片类由血肉所魔鬼和据点撒旦，在那里他是在等待所有；从他的伤口众多，而致命打击，通过许多与飞镖都绝望与安全；因为它使上帝的作者单，不公正，专横，虚伪的，即它只不过是多插生活俭朴，摩尼教，放纵， turcism ；这使得男性的肉体关系稳固，因为它们是说服它说，没有任何东西可以阻碍救赎的选举，让他们住，因为他们请；因此，他们可以安全地胡作非为，每一个物种的最残暴的罪行，并认为，如果reprobate甚至应该真正履行全部工程的圣人，他们的服从，将不会在至少贡献出他们的救恩，即同一教义教导说，上帝，由一个单纯的任意行为，他的意志，如果没有起码的尊重，或以单，有predestinated最大的是世界的一部分，以永恒damnation ，并且创造了，他们为了这个目的，即在同一何种方式选举是喷泉和事业的信念和良好的工程， reprobation ，是导致不信者和不虔诚；说，许多儿童的教友们被拆除，无罪，从他们的母亲的乳房，并tyrannically陷入地狱，因此，既不洗礼，也没有祷告的教会，在他们的洗礼，能在所有利润由他们来主宰；&和许多其他东西的同类，而改革教会不仅不承认，但即使是讨厌自己的整个灵魂。

What peculiarly tends to illustrate and recommend to us the eternal and unmerited grace of election, is the express testimony of sacred Scripture, that not all, but some only are elected, while others are passed by in the eternal election of God; whom God, out of his sovereign, most just, irreprehensible and unchangeable good pleasure, hath decreed to leave in the common misery into which they have willfully plunged themselves, and not to bestow upon them saving faith and the grace of conversion; but leaving them in his just judgment to follow their own ways, at last for the declaration of his justice, to condemn and punish them forever, not only on account of their unbelief, but also for all their other sins.

什么独有的倾向，以说明，并推荐给我们的永恒和unmerited恩典选举，是明确的证词神圣的经文，即并非所有的，但有些只选出，而有些则是通过在永恒选举上帝；上帝的人，走出自己的主权，最公正， irreprehensible和不可变好高兴，祂所命令离开，在共同的苦难成为它们随意地投身人士，而不是赐给他们拯救信仰和恩典的转化，但不可让它们在他刚判断效法他们自己的方式，在去年为申报他的正义，谴责和惩罚他们，永远不要只考虑他们的不信者，而且也为所有其他的罪孽。

As for bishops, we urge and appeal by the tender mercy of our God that, while attending to the friars with well-disposed affection, treating them with kindness and encouraging them, they present themselves to them as in no sense difficult or hard or peevish, but rather as easy, mild, well-disposed and liberal in loving generosity, and that in all the above-mentioned matters they welcome them with ready kindness as co-workers in the Lord's vineyard and as sharers in their labours, and that they guard and defend their rights with all charity, so that both bishops and friars, whose works as burning lamps set on a hilltop ought to provide light to all Christ's faithful, may move forward from strength to strength for the glory of God, the triumph of the catholic faith and the salvation of peoples, and in consequence deserve to obtain from the Lord, the most generous recompenser of all good deeds, the reward of eternal life.

至於主教，我们敦促和呼吁，招标摆布我们的上帝，虽然参加的修士与良好的处置感情，对待他们与爱心，并鼓励他们，他们亲自给他们在毫无意义的困难或硬或坏心眼，而是简单，温和，以及处置和自由的热爱慷慨解囊，并在上述所有问题，他们欢迎他们随时准备善良的共同工人在上帝的葡萄园和共享他们的劳动，他们警卫和捍卫自己的权利与所有慈善事业，使双方的主教和修士，其作品集燃烧灯山顶上应该根据提供的所有基督信徒，可能会向前迈进实力为荣耀上帝的胜利信仰天主教和拯救人民，因此应该获得的上帝，最慷慨的recompenser所有行善，回报的永恒的生命。

After many years unremitting diligently with development, as well as the high quality, the good performance-to-price ratio, the consummation sale and the post-sale service system, provide spurt the code machine for the multitudinous well-known enterprises, Gao Jiexiang spurt the code machine, the data spurt the code machine, the bar code spurt the code machine, the telegraph code forgery-proof spurt the code machine, the size character spurt the code machine, manual spurt the code machine, paper box printing special-purpose spurt the code machine, the drugs manufacture profession special-purpose spurt the code machine, the electronic profession special-purpose spurt the code machine and so on each kind of type to spurt the code machine and the correlation complete set of products, get the customers' support and the faith, made the company to grow strong unceasingly in the keen competition, what's more, by a higher quality sale and the post-sale service in the general new old customers, the company already successively in Beijing, Shanghai and Guangzhou has set up the branch office, in each place retailing organization unceasing expansion.

经过多年不懈的努力和开拓，以及高品质，良好的性价比，完善的销售及售后服务体系，为众多知名企业提供喷码机，高解像喷码机，数据喷码机，条形码喷码机，电码防伪喷码机，大小字符喷码机，手动喷码机，纸箱印刷专用喷码机，制药行业专用喷码机，电子行业专用喷码机等各种类型喷码机及相关配套产品，赢得了客户的支持和信赖，使公司在激烈的竞争中不断发展壮大，为更好的，以更优质的销售及售后服务于广大新老客户，公司已先后在北京，上海及广州设立了分支机构，全国各地的分销机构正在不断的扩展中。

George Graham Vest in 1870 at the old courthouse in Warrensburg, MO during a trial about the shooting of a farmer's dog named "Old Drum" by a neighbor.Gentlemen of the jury, the best friend a man has in this world may turn against him and become his enemy. His son or daughter whom he has reared with loving care may prove ungrateful. Those who are nearest and dearest to us---those who we trust with our happiness and our good name---may become traitors to their faith.

狗的礼赞各位陪审官：在这个世界上，一个人的好友可能和他作对，变成敌人；他用慈爱培养起来的儿女也可能变得忤逆不孝；那些我们最感密切和亲近的人，那些我们用全部幸福和名誉所痴信的人，都可能会舍弃忠诚而成叛逆。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。