查询词典 in good conscience

Also for example, for the love of a woman trapped in post v. Road rage: I told him so good, why did he then not long conscience?

又譬如说，一位为情所困的女士发贴怒诉道：我对他那么好，他为什么那么不长良心？

With exalted division heart sentiment, altruistic consecratory spirit, great character charm and broad and profound knowledge, the advanced idea that uses oneself and paradigmatic action education, edification and effect are broad young student, what health of the good teacher and helpful friend that becomes young student, student grows is preceptorial and bring passerby, make the model that establish and promotes view of socialistic honour or disgrace and division heart construction, become have a clear conscience the engineer of the human soul at party and people.

用高尚的师德情操、无私的奉献精神、崇高的人格魅力和渊博的学识，用自身的先进思想和模范行动教育、熏陶和影响广大青年学生，做青年学生的良师益友、学生健康成长的指导者和引路人，做树立和弘扬社会主义荣辱观和师德建设的模范，做无愧于党和人民的人类灵魂的工程师。

Of course, the yen loans in China at that time task of rebuilding, lack of funds, just to restore the building, played a big role, but the Chinese are not without conscience, China not only to thank the many (not like some Be good at lying to the Japanese said, no thanks to China, thanks to never, China made a real concrete, and also wrote a book report, but also the "friends" like little talk about the substance of ODA , As "friends" to leave more face-saving), but also to use as much as possible the conditions for the promotion of Sino-Japanese friendship (at that time if there is such a media and the Internet, people across the country will be possible,"Hara"), it can be said for a long time in our Is to try not to open Japan's war of "pain"(see the introduction of a large number of Japanese movies on TV we can see the direction of public opinion).

当然，对华日元贷款在当时中国百废待兴，资金缺乏，刚刚恢复建设的时候，发挥了不小的作用，但中国人是有良心的，中国不仅多次感谢了（根本没有象有些善于说谎的日本人说的那样，中国毫无谢意，从不感谢，中国实实在在具体的作了，又出书又写了报告，而且也和这位"友人"一样很少谈论ODA的实质，为"朋友"留些面子），而且也利用尽可能的条件宣传了中日友好（如果当时有现在这样的媒体和互联网，可能全国人民都会"哈日"了），可以说在很长时间我们是尽量不揭日本的战争之"痛"（看看当时大量引进的日本电影电视剧就可知我们的社会舆论的导向了）。

It was, therefore, quite reconcilable with a good conscience, but it necessarily caused inequality between rich and poor friars.

因此，有人十分调和的一个良好的良知，但它必然造成不平等，富国和穷国之间的方济各会士。

This conscience can, however, lose its sensitiveness for the good and become "defiled" 1 Cor.

本良心然而，失去其敏感性好，并成为"玷污"

Holding on to faith and a good conscience .Some have rejected these and so have shipwrecked their faith.

常存信心和无亏的良心，有人丢弃良心，就在真道上如传破坏了一般。

Thus he shut himself up, he lived there, he was absolutely satisfied with it, leaving on one side the prodigious questions which attract and terrify, the fathomless perspectives of abstraction, the precipices of metaphysics--all those profundities which converge, for the apostle in God, for the atheist in nothingness; destiny, good and evil, the way of being against being, the conscience of man, the thoughtful somnambulism of the animal, the transformation in death, the recapitulation of existences which the tomb contains, the incomprehensible grafting of successive loves on the persistent _I_, the essence, the substance, the Nile, and the Ens, the soul, nature, liberty, necessity; perpendicular problems, sinister obscurities, where lean the gigantic archangels of the human mind; formidable abysses, which Lucretius, Manou, Saint Paul, Dante, contemplate with eyes flashing lightning, which seems by its steady gaze on the infinite to cause stars to blaze forth there.

他自己便隐藏在那里，生活在那里，绝对心满意足，不理睬那些诱人而又骇人的重大问题，如抽象理论的无可揣摹的远景以及形而上学的探渊，所有那些针对同一问题的玄妙理论他都抛在一边，留给上帝的信徒和否定上帝的虚无论者去处理，这些玄论有命运、善恶、生物和生物间的斗争、动物的半睡眠半思想状态、死后的转化、坟墓中的生命总结、宿世的恩情对今生的"我"的那种不可理解的纠缠、元精、实质、色空、灵魂、本性、自由、必然，还有代表人类智慧的巨神们所探索的那些穷高极深的问题，还有卢克莱修①、摩奴②、圣保罗和但丁曾以炬火似的目光，凝神仰望那仿佛能使群星跃出的浩阔天空。

Here there is one thing we shall be the last to deny: he who knows these "good men" only as enemies knows only evil enemies, and the same men who are held so sternly in check inter pares by custom, respect, usage, gratitude, and even more by mutual suspicion and jealousy, and who on the other hand in their relations with one another show themselves so resourceful in consideration, self-control, delicacy, loyalty, pride, and friendship—once they go outside, where the strange, the stranger is found, they are not much better than uncaged beasts of prey. There they savor a freedom from all social constraints, they compensate themselves in the wilderness for the tension engendered by protracted confinement and enclosure within the peace of society, they go back to the innocent conscience of the beast of prey, as triumphant monsters who perhaps emerge from a disgusting procession of murder, arson, rape, and torture, exhilarated and undisturbed of soul, as if it were no more than a student's prank, convinced they have provided the poets with a lot more material for song and praise.

同样是这种人，他们被如此严格地束缚在习俗、敬仰、礼节、感戴之中，甚至被束缚在相互监视、彼此嫉妒之中，他们在相互态度的另一方面却显示出如此善于思考，善于自我克制，如此温柔、忠诚、自豪、友好；一旦来到外界，接触到各种陌生事物，他们比脱笼的野兽好不了多少，他们摆脱了所有社会的禁锢，享受着自由，他们在野蛮状态中弥补着在和睦的团体生活中形成的长期禁锢和封闭所带来的紧张心理，他们返回到了野兽良心的无辜中，变成幸灾乐祸的猛兽，他们在进行了屠杀、纵火、强暴、殴打等一系列可憎的暴行之后也许会大摇大摆、心安理得地离去，仿佛只是完成了一场学生式的恶作剧，他们也许还相信，在很长一段时间内诗人们又有值得歌咏和颂扬的素材了。

Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned

但命令的总归就是爱。这爱是从清洁的心，和无亏的良心，无伪的信心，生出来的。

But the end of the charge is love out of a pure heart and out of a good conscience and out of unfeigned faith

1：5 这嘱咐的目的乃是爱，这爱是出於清洁的心、无亏的良心、并无伪的信心。

You can do some assertiveness training.

你可以进行一些自信训练。

We were well on the path to making a rear-wheel-drive global platform," says Mays."

我们正致力于建立一个后轮驱动的平台，"Mays这样说道。"