查询词典 in fear

These ideas are expressed in A Modern Utopia (1905) and many of Wells's later works, but he had already given them dramatic expression in The Food of the Gods, and How it Came to Earth (1904), in which the anti-intellectual stupidity and fear of the general population are contrasted bitterly with the splendour of the new race of giants unencumbered by medieval prejudice.

这些想法表现在《现代乌托邦》（1905）以及他接下来的作品中，但在《神食》和《它如何来到地球》中他对此戏剧化的加以表现，在其中反智力的愚行和大众的恐惧，与杰出的不受旧成见束缚的新巨人种族形成了痛苦的对比。

The conquerd also, and enslav'd by Warr Shall with thir freedom lost all vertu loose And fear of God, from whom thir pietie feign'd In sharp contest of Battel found no aide [ 800 ] Against invaders; therefore coold in zeale Thenceforth shall practice how to live secure, Worldlie or dissolute, on what thir Lords Shall leave them to enjoy; for th' Earth shall bear More then anough, that temperance may be tri'd: [ 805 ] So all shall turn degenerate, all deprav'd, Justice and Temperance, Truth and Faith forgot; One Man except, the onely Son of light In a dark Age, against example good, Against allurement, custom, and a World [ 810 ] Offended; fearless of reproach and scorn, Or violence, hee of wicked wayes Shall them admonish, and before them set The paths of righteousness, how much more safe, And full of peace, denouncing wrauth to come [ 815 ] On thir impenitence; and shall returne Of them derided, but of God observd The one just Man alive; by his command Shall build a wondrous Ark, as thou beheldst, To save himself and houshold from amidst [ 820 ] A World devote to universal rack.

由于试行某些节制，大地将生产富饶的东西，因此全部坠落、腐败，正义和节制，真理和信仰被忘得一干二净。除了一个人黑暗世代的光明之子以外，反逆世俗的先例，抵制反抗诱惑、习俗以及激怒的世界；不怕遭到非难、嘲笑或暴行，他批判他们的邪恶道路，当面指出正义，更安稳而满有和平的路，宣告他们的顽固不化，将要招致神的激怒；虽然受他们的嘲弄而返回，但神却认为他是惟一活着的义人。照神的命令，他制造了一条奇妙的方舟，如你所见的，从注定要灭亡的世界拯救出来他自己和全家。他立刻从人、畜中选择值得生存的一同寄宿在方舟里，严密封实舟的四周。

Love's Inconsistency I find no peace, and all my war is done; I fear hope, I burn and freeze likewise; I fly above the wind, yet cannot rise; And nought I have, yet all the world I seize on; That looseth, nor locketh, holdeth me in prison, And holds me not, yet can I 'scape no wise; Nor lets me live, nor die, at my devise, And yet of death it giveth none occasion, Without eyes I see, and without tongue I plain; I wish to perish, yet I ask for health; I love another, and yet I hate myself; I feed in sorrow, and laugh in all my pain; Lo, thus displeaseth me both death and life, And my delight is causer of my grief.

爱的矛盾我结束了战争，却找不到和平，我发烧又发冷，希望混着恐怖，我乘风飞翔，又离不开泥土，我占有整个世界，却两手空空；我并无绳索缠身枷锁套颈，我却仍是个无法脱逃的囚徒，我既无生之路，也无死之途，即便我自寻，也仍求死不能；我不用眼而看，不用舌头而抱怨，我愿灭亡，但我仍要求康健，我爱一个人，却又把自己怨恨；我在悲哀中食，我在痛苦中笑，不论生和死都一样叫我苦恼，我的欢乐啊，正是愁苦的原因。

One of Hong Kong's Permanent QFII who told the "China Business" reporter, as the FTSE Xinhua A50 Index Futures in circulation is limited, sometimes for a few days in a row do not have volume,"fear not get in.", So even if there are risk hedging transactions, QFII is not essential to participate.

香港永久QFII的一个谁告诉"中国商贸"记者，由于新华富时A50指数期货在流通有限，有时连续几天，都没有量，"恐惧不进去"，因此，即使有风险的套期保值交易，合格投资者没有必要参与。

He smelled fear in the dark, rotting jungle mud where he had fought as a soldier in the Philippines, in the blood, shit and slobber of the Chicago stockyards, but also at Washington parties, among his own stupid bouts of tongue-tiedness and circumlocution, as "the hard gemlike flame of bourbon" burned through him.

他嗅到了恐惧，有些来自自己曾经服役过的遮天蔽日的菲律宾丛林中的陈腐之气，有些来自芝加哥畜栏内横流的血污和屎尿，还有些来自华盛顿的党争以及他自己的笨嘴拙舌和重复累赘，它们就像"波旁酒（注5）燃烧时硬宝石般的火焰"般点燃了他。

Perhaps there is three reasons, one is that they think the rent too high, should not have freedom of choice in other districts in a house, give life a lot of inconvenience to traffic, and then there is a fear of living in this house, the next event of a conditional purchase affordable housing, but also afraid of losing eligibility.

大概有三点原因，一个是他们觉得租金太高，还有不能跨区自由选择房子，给交通生活带来很多不便，再有一个怕住了这个房子以后，今后万一有条件买经济适用房，又怕失去资格。

The fantasy realities are mechanical dreams that were constructed ge nerally in childhood or teenage or young adult years that help to desensitize oneself to the pa in that one went into as the fear based programming in one's inheritance engaged.

幻相是通常构建自幼年，少年或青年时代机械化的梦想，来帮助你自己减少对所进入痛苦的敏感程度，因为你遗传中基于恐惧的编程已开始启动的缘故。

On the other hand, his separation from his mother in his early childhood and from his wet nurse and aunt afterward resulted in his ambivalence towards the female, which made him lost in the contradictory feeling of desire, fear and detestation towards them.

另一方面，婴幼儿时期和母亲的分离以及其后和乳母、叔母等的离别诱发了太宰治对女性的矛盾感情，使他陷入了对女性的母性渴望和恐惧、嫌恶的矛盾心理中。

Let tyrants fear, I have always so behaved myself that, under God, I have placed my chiefest strength and safeguard in the loyal hearts and good-will of my subjects; and therefore I am come amongst you, as you see, at this time, not for my recreation and disport, but being resolved, in the midst and heat of the battle, to live and die amongst you all; to lay down for my God, and for my kingdom, and my people, my honour and my blood, even in the dust.

我总是按神的意旨行事，我最大的力量和安全保证依赖于忠实的心和正义的动机。因此，我来到了你们中间，正如你们看到的那样，在这个时候，我要的不仅是消遣和娱乐，而是要下定决心参与战，发挥核心的作用，和你们大家一起同生死。

Came to the bridge in accordance with the guidelines of the staff to stay on the edge of the ship, and so on, soon to the Grand Palace in the direction of the boat landing, with the people on board, with conductor iron box in the shuttle in the crowd as selling a ticket to the Grand Palace is nine Pier, 14 tickets baht/person, water in the Chao Phraya River, speeding buses, traffic jams have not the slightest fear.

来到桥按照本指南的工作人员继续留在边缘的船舶等，尽快向大皇宫的方向船降落，同人民群众的局，与售票员铁框穿梭在人群中当你准备卖票给大宫九码头， 14票铢/人，水在湄南河，超速车，交通拥堵没有丝毫的恐惧。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。