查询词典 in fear

The wars of these two last-mentioned nations have in a great measure grown out of commercial considerations,-- the desire of supplanting and the fear of being supplanted, either in particular branches of traffic or in the general advantages of trade and navigation, and sometimes even the more culpable desire of sharing in the commerce of other nations without their consent.

最后提及的这两次战争，国家多半是由于商业上的考虑，——不是在运输行业，就是在贸易和航海上的总体利益，渴望排挤和担心被排挤，有时甚至是颇应谴责的渴望不经同意便分享别国的商业机会。良好的人性，恰当的理性，和对上帝的信仰。规则的美在于简单，个性的美在于丰富，语言的美在于逻辑。

The theatre was concerned that the play would be too controversial in the wake of Ariel Sharon's collapse into a coma and Hamas's election victory in the Palestinian territories. In June 2007, the Royal Court Theatre in London cancelled a reading of an adaptation of Artistophanes's Lysistrata which was set in a Muslim heaven, for fear of causing offence.

剧院之所以取消该剧的上演是考虑到当时阿里尔沙龙生命垂危，加之哈马斯在巴勒斯坦赢得大选，这出戏剧的上演势必太具争议。2007年6月，伦敦皇家大剧院取消了上演一段改编自阿里斯托芬所著的《利西翠妲》(《Lysistrata》)，这是一出设置在穆斯林天堂中的剧幕。

That life comes with death is a fate common to all human beings One could observe the phenomenon of death but never understand its reality which explains why humans have had such a great fear of death Yet death remains a brutal fact after all and only with an adequate interpretation of it can human being face up to death The present dissertation is intended to explore ancient views on death in terms of three kinds of "life-seeking" attitudes: metaplasia resurrection and longetivity The primitives employed the collective myth-making to explain the riddle of death and create the belief in the "solidarity of life " Chuang-tzu accepted such a belief and developed in addition the idea of "qi" through his concept of "metamorphosis " In the period of Eastern Zhou it became popular to imagine dead people turning into ghosts and this brought out the idea of "soul " Yet is there another world after one dies?

有生必有死，是人类共同的命运。死亡的现象可以观察，但死亡的真相却是永远无解，因此人类害怕死亡。可是，死亡毕竟是一项事实，对它有所诠释，才能让人明白如何面对死亡。这篇论文希望探讨古人的死亡观，是以三种「求生」的态度：化生、复生，与长生，来进行讨论。原始人类集体创作神话来解释死亡谜团，透过「变形」此一律则，产生「生命一体化」的信念。庄子继承「生命一体化」的信念，他从「变形」的观念发展出「气」的观念，藉此说明他对於死亡的态度。东周时期，人死之后变成鬼的想法普遍流行，产生「魂魄」的说法。人死后是否会有另一个世界？

Yet such was the Fright I had taken at the Moors, and the dreadful Apprehensions I had of falling into their Hands, that I would not stop, or go on Shoar, or come to an Anchor; the Wind continuing fair,'till I had sail'd in that manner five Days: And then the Wind shifting to the southward, I concluded also that if any of our Vessels were in Chase of me, they also would now give over; so I ventur'd to make to the Coast, and came to an Anchor in the Mouth of a little River, I knew not what, or where; neither what Latitude, what Country, what Nations, or what River: I neither saw, or desir'd to see any People, the principal thing I wanted was fresh Water: We came into this Creek in the Evening, resolving to swim on shoar as soon as it was dark, and discover the Country; but as soon as it was quite dark, we heard such dreadful Noises of the Barking, Roaring, and Howling of Wild Creatures, of we knew not what Kinds, that the poor Boy was ready to die with Fear, and beg'd of me not to go on shoar till Day; well Xury said I, then I won't, but it may be we may see Men by Day, who will be as bad to us as those Lyons; then me give them the shoot Gun says Xury laughing, make them run wey; such English Xury spoke by conversing among us Slaves; however I was glad to see the Boy so cheerful, and I gave him a Dram (out of our Patroon's Case of Bottles) to chear him up: After all, Xury's Advice was good, and I took it, we dropt our little Anchor and lay still all Night; I say still, for we slept none!

但是，我已被摩尔人吓破了胆，生怕再落到他们的手里；同时风势又顺，于是也不靠岸，也不下锚，一口气竟走了五天。这时风势渐渐转为南风，我估计即使他们派船来追我。这时也该罢休了。于是我就大胆驶向海岸，在一条小河的河口下了锚。我不知道这儿是什么地方，在什么纬度，什么国家，什么民族，什么河流。四周看不到一个人，我也不希望看到任何人。我现在所需要的只是淡水。我们在傍晚驶进了小河口，决定一等天黑就游到岸上去，摸一下岸上的情况。但一到天黑，我们就听到各种野兽狂吠咆哮，怒吼呼啸，不知道那是些什么野兽，真是可怕极了！这可把那可怜的孩子吓得魂飞魄散，哀求我等天亮后再上岸。我说，"好吧，佐立，我不去就是了。不过，说不定白天会碰见人。他们对我们也许像狮子一样凶呢！"佐立笑着说，"那我们就开枪把他们打跑！"佐立在我们奴隶中能用英语交谈，虽然发音不太地道。见到佐立这样高兴，我心里也很快乐。于是我从主人的酒箱里拿出酒瓶，倒了一点酒给他喝，让他壮壮胆子。不管怎么说，佐立的提议是有道理的，我接受了他的意见。于是，我们就下了锚，静静地在船上躺了一整夜。我是说，只是"静静地躺着"，我们事实上整夜都没合过眼。

Those who so bind themselves, and are not rapacious, ought to be honoured and loved; those who do not bind themselves may be dealt with in two ways; they may fail to do this through pusillanimity and a natural want of courage, in which case you ought to make use of them, especially of those who are of good counsel; and thus, whilst in prosperity you honour them, in adversity you do not have to fear them.

对于那些这样约束自己而不是贪婪的人们，你应该给以光荣并加以爱护；而对于不是这样约束自己的人们，你可以从下述两种方式着眼进行检验。这就是说，他们这样做可能是由于胆怯或者天生缺乏勇气使然。在这种情况下，你应该利用他们，特别是利用那些能够给你提出有益意见的人们。因为，这样一来，当你隆盛的时候，他们会尊敬你，而当你处在逆境的时候，你也无需畏惧他们。

And he said, Espagniole; and being a little recover'd, let me know by all the Signs he could possibly make, how much he was in my Debt for his Deliverance; Seignior, said I, with as much Spanish as I could make up, we will talk afterwards; but we must fight now; if you have any Strength left, take this Pistol, and Sword, and lay about you; he took them very thankfully, and no sooner had he the Arms in his Hands, but as if they had put new Vigour into him, he flew upon his Murtherers, like a Fury, and had cut two of them in Pieces, in an instant; for the Truth is, as the whole was a Surprize to them; so the poor Creatures were so much frighted with the Noise of our Pieces, that they fell down for meer Amazement, and Fear; and had no more Power to attempt their own Escape, than their Flesh had to resist our Shot; and that was the Case of those Five that Friday shot at in the Boat; for as three of them fell with the Hurt they receiv'd, so the other two fell with the Fright.

我一路向那可怜的俘虏跑去。前面已经说过，那可怜的有胡子的人这时正躺在野人们所坐的地方和大海之间的沙滩上。那两个正要动手杀他的屠夫，在我们放头一枪时，早已吓得魂不附体。他们丢开了俘虏，拼命向海边跑去，跳上了一只独木船。这时，那群野人中也有三个向同一方面逃跑。我回头吩咐星期五，要他追过去向他们开火。他立即明白了我的意思。向前跑了约四十码，跑到离他们较近的地方，就向那批野人开枪。起初我以为他把他们通通打死了，因为我看到他们一下子都倒在船里了。可是不久我又看到他们中有两个人很快又坐起来。尽管这样，他也打死了两个，打伤了一个；那个受伤的倒在船舱里，仿佛死了一般。

Taiwan's authoritarian system began to ease off, a stream of cultural upsurge came after the economical miracle in 1970s, artists, writers and directors expressed the emotion and thought which were oppressed before in their own way, and the identity recognition of as Chinaman was oppugned; then in Mainland, Mao's era of keeping quite out of fear ended, when people saw the outside world, found that they were so poor in substance and spirit, and lived in self-deceiving all the time before, they also were shocked and confused about the tragedy made by themselves when they calmed down.

台湾的威权体制开始松动，经过七十年代的经济奇迹之后，一股文化热潮到来了，艺术家、作家、导演都在以各自的方式来表达之前被压抑的情感与思想，对于中国的身份认同也开始被质疑；而在大陆，噤若寒蝉的毛时代结束了，当看到外部世界后，发觉自己不管是物质上还是精神上都如此匮乏，原来之前一直生活自我欺骗之中，冷静下来的人们也对自己酿造的悲剧既震惊有困惑。

As Wall Streeter Ray DeVoe says:"Fools rush in where angels fear to trade." We will engage in arbitrage from time to time - sometimes on a large scale - but only when we like the odds. o Leaving aside the three convertible preferreds discussed in the next section, we substantially reduced our holdings in both medium- and long-term fixed-income securities.

除了后面会提到的三项可转换特别股投资之外，我们大幅减少在中长期的固定收益债券部位，尤其是长期部份，大概就只剩下华盛顿公用电力系统债券，去年我们处分了部份当初以相当低折价买进的低收益债券，处分价格与一般信用评等佳的债券差不多，是 www.buffettism.com 巴菲特研究中心

True believers may have the assurance of their salvation in various ways shaken, diminished, and intermitted; as, by negligence in preserving of it; by falling into some special sin, which wounds the conscience, and grieves the Spirit; by some sudden or vehement temptation; by God's withdrawing the light of his countenance, and suffering even such as fear him to walk in darkness, and to have no light: So 5:2,3,6 Ps 51:8,12,14 Eph 4:30,31 Ps 77:1-10 Mt 26:69-72 Ps 31:22 Ps 88:1-18 Isa 1:10 yet are they never utterly destitute of that seed of God, and life of faith, that love of Christ and the brethren, that sincerity of heart and conscience of duty, out of which, by the operation of the Spirit, this assurance may in due time be revived, 1Jo 3:9 Lu 22:32 Job 13:15 Ps 73:15 Ps 51:8,12 Isa 1:10 and by the which, in the mean time, they are supported from utter despair.

Mic 7：7，8，9 Jer 32：40 Isa 54：7-10 Ps 22：1 Ps 88：1-18 4 ）真正的信徒可能保证他们的救恩，在以各种方式发生动摇，削弱和intermitted ；作为，疏忽，在维护它；由落入一些特殊的单，其中伤口的良知，并格雷乌斯精神；一些突发或强烈诱惑；上帝的撤回根据自己的国家进行，与苦难，甚至如怕他走在夜色中，并没有轻：那么5：2，3，6的PS 51：8，12，14弗4： 30，31常任77：1-10吨26：69-72聚苯乙烯31：22的PS 88：1-18伊萨1：10 ，但他们从来没有赤贫的种子神的，和生活的信心，而基督的爱和弟兄们，表示真诚的心灵和良知的税，其中，由行动的精神，这样的保证，可在适当时候恢复， 1jo 3时09卢22时32分就业13：15的PS聚苯乙烯73：15 51：8，12伊萨1：10 ，由其中，在平均时间，他们都支持从绝望。

Where she won't dare Anyway In the mirror She's not there Where she won't care Somewhere =================================== Loomer Tiptoe down To the holy places Where you going now Don't turn around Little girls In their party dresses Didn't like Anything there v Pretty boys With their sunshine faces Carrying their Heads down Tiptoe down To the lonely places Where you going now Don't turn around ===================================== To Here Knows When Kiss Your fear Your red button Falls from my mouth Slip Your dress Over your head It's been so long Move On top Because that way You touch her too Turn Your head Come back again To here knows when ==================================== When You Sleep When I look at you Oh, I dont know what's Once in a while And you make me laugh And I'll see tomorrow And it won't be long Once in a while Then you take me down Then you walk When you say "I do" Oh, I don't you I can't forget it ???

那里，她就不敢再无论如何，在镜子里她不是有那里，她不会照顾某处=================================== loomer 趾尖下跌以圣地如果你现在去不掉头小女孩在他们的党衫裙不喜欢那里的任何事情 v漂亮男孩他们的阳光面孔携带元首下跌趾尖下跌向孤独的地方如果你现在去不掉头=====================================到这里不知何时吻你的恐惧你的红色按钮瀑布从我的嘴支路你的服饰在你的头上比赛是如此漫长。动议顶部因为这种方式你抚摸她太反过来你的脑袋再来到这里不知何时====================================当你的睡眠当我看着你哦，我dont知道发生了什么曾经在一段时间你让我发笑我会和明天它会不会很长曾经在一段时间那么，你带我下来然后你走当你说&我愿意&哦，我不，你我不能忘记它？？？

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。