查询词典 in fear of

She had no fear of the shadows; her sole idea seemed to be to shun mankind--or rather that cold accretion called the world, which, so terrible in the mass, is so unformidable, even pitiable, in its units.

她不畏惧阴暗；她唯一的念头是回避人类，或者那个被称作&人世&的群体。那东西集合起来多么阴森可怖，可是每个个体都并不可怕，有时甚至是可怜的。

It is life in quest of life in bodies that fear the grave.

它是生命对生活的索求，那样的生活对坟墓充满了恐惧

It is life in quest of life in bodies that fear the grave.

这是生命在恐惧坟墓的肉体中追求生命。

On the part of the selfish, the prejudices, shadows of costly education, appetite increasing through intoxication, a giddiness of prosperity which dulls, a fear of suffering which, in some, goes as far as an aversion for the suffering, an implacable satisfaction, the I so swollen that it bars the soul; on the side of the wretched covetousness, envy, hatred of seeing others enjoy, the profound impulses of the human beast towards assuaging its desires, hearts full of mist, sadness, need, fatality, impure and simple ignorance.

在自私的人方面，有种种成见，那种发家致富教育的毒害，越吃越馋的胃口，财迷心窍的丧心病狂，对受苦的惧怕，有些竟恶化到了对受苦人的厌恶，毫不容情地要满足自己的欲念，自负到了精神闭塞的状态；在贫苦的人方面，有羡慕心、嫉妒心、见别人快乐而起的愤恨、因追求满足而发自内心深处的兽性冲动、充满了迷雾的心、忧愁、希求、怨命、不洁而又单纯的无知。

Will the future arrive? It seems as though we might almost put this question, when we behold so much terrible darkness. Melancholy face-to-face encounter of selfish and wretched. On the part of the selfish, the prejudices, shadows of costly education, appetite increasing through intoxication, a giddiness of prosperity which dulls, a fear of suffering which, in some, goes as far as an aversion for the suffering, an implacable satisfaction, the I so swollen that it bars the soul; on the side of the wretched covetousness, envy, hatred of seeing others enjoy, the profound impulses of the human beast towards assuaging its desires, hearts full of mist, sadness, need, fatality, impure and simple ignorance.Shall we continue to raise our eyes to heaven? Is the luminous point which we distinguish there one of those which vanish?

我们应当不厌其烦地反复提出：要最先想到那些没有生计的痛苦民众，为他们减少困难，让他们得到空气和光明，爱护他们，扩大他们的视野，使他们感到灿烂辉煌，用种种形式为他们提供接受教育的机会，为他们提供劳动的榜样，而不是游手好闲的榜样，减轻他们个人负担的压力，增加他们对总目标的认识，限制穷困而不限制财富，大量创造人民共同劳动的天地，象布里亚柔斯①那样，把一百只手从四面八方伸向受压迫和软弱无力的人，为这一伟大职责运用集体的力量，为所有的胳膊开设工厂，为所有的才能开办学校，为所有的智力设立实验室，增加工资，减轻惩罚，平衡收支，也就是说，调整福利与劳动之间和享用与需求之间的比重。

What is lost in flexibility, he says, is gained in employee loyalty and the ability to pour resources into workers' training without fear of their defecting.

他说，公司在灵活性方面遭受的损失，可以通过员工的忠诚度，以及投入资源培训员工而不用担心跳槽等获得补偿。

IBM. What is lost in flexibility, he says, is gained in employee loyalty and the ability to pour resources into workers' training without fear of their defecting.

他说，公司在灵活性方面遭受的损失，可以通过员工的忠诚度，以及投入资源培训员工而不用担心跳槽等获得补偿。

From time to time, however, her husband and mother-in-law caught her and beat her and she went in constant fear of being kidnaped.

可是她的丈夫和婆婆还是常来抓她打她，她终日提心吊胆，唯恐重陷火坑。

He ceas'd, and next him Moloc, Scepter'd King Stood up, the strongest and the fiercest Spirit That fought in Heav'n; now fiercer by despair: [ 45 ] His trust was with th' Eternal to be deem'd Equal in strength, and rather then be less Care'd not to be at all; with that care lost Went all his fear: of God, or Hell, or worse He reck'd not, and these words thereafter spake.

V1：撒旦一说完；接着，执杖的鬼王摩洛随即站起来，在天上的战斗中他是最勇猛的精灵，现在因为失望，反而更加勇猛起来：他相信，论力量，和那永生的王相等，即使稍次一些，却无所畏惧，只要不怕死，一切恐惧都会消失：不怕上帝，不怕地狱，甚至不怕一切更坏的东西；他就这样发言： V2：撒但说完了；接着，执杖的鬼王摩洛站起来，他在天上的战斗中是最勇猛的精灵，现在因为失望，反而更加勇猛起来：他相信，论力量，和那永生的王相等，即使差一点，却什么也不怕，只要不怕死，一切恐惧都会消失：不怕上帝，不怕地狱，不怕一切更坏的东西，他就这样发言

Trapped in my confusions and fear, I paid no heed to those who were sitting in front of me.

当我沉浸在害怕与困惑中，已走进了教室，站在了他们面前。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。