查询词典 in fear of

"In my view, the 'err on the side of being late' paradigm is potentially as dangerous as the 'productivity growth' paradigm of the late 1990s and the 'fear of deflation' paradigm of the early 2000s, which led some advanced economies to implement policy stimuli for too long, sowing the seeds of the subsequent crisis," Mr Bini Smaghi said in Paris.

斯马吉在巴黎表示：&在我看来，'宁迟勿早'理念可能与上世纪90年代末的'生产率增长'理念，以及本十年初期的'通缩担忧'理念一样危险。它们导致某些发达经济体过久实施政策刺激，为以后的危机播下种子。&

It was this nuclear annihilation that spiraled all species including mankind from 5000 strands to 2 strands of DNA,and at 2 strands there is not enough knowledge to retain an inherent understanding of groundedness thereby causing humans to by in large feel "unsafe" and exist in fear.

因为这次核毁灭将所有物种包括人类，从5000股DNA降低到2股之中。2股DNA不再保有足够的知识来保持内在的根植理解，因此导致大部分人类感到&不安全&而生活在恐惧中。

Thus, in what seems a rather extraordinary instance of reversal, humankind took the liberty to punish the gods, seemingly without fear of retribution. Moreover, these gods were conveniently embodied in an easily manipulatable size.

在这不可思议的违背伦常现象中，人类竟可以有自由逞罚上天，却不用担心遭受天谴，更可笑的是这些神明的大小，又刚好是被制造成容易被虐待的大小。

The ginkgo pyroligneous liquor and the application thereof of the invention opens up a new orientation of the processing and using ginkgo wood, prompts the cultivation mode of ginkgo wood to develop into the orientation of constructing timberland used for high density in large acreage, shortening the felling cycle, solving the fear of troubles in the rear of farmers after planting ginkgo.

本发明开辟了银杏木材加工利用的新方向，促使银杏林的培育模式向大面积营造高密度用材林方向发展，缩短轮伐期，从而解决农民种植银杏的后顾之忧。

Again, what Qoheleth says of himself and his wisdom in xii, 9 sqq., cannot sound strange if it comes from Solomon, especially since in this passage he makes the fear of the Lord the essence of wisdom.

再次，什么qoheleth说，他本人和智慧，在第十二， 9 sqq ，可以不健全，奇怪的，如果它来自所罗门以来，特别是在此通过，使他敬畏耶和华的本质的智慧。

It is then that the plight of being alive becomes attenuated to its least possible dimensions. She had no fear of the shadows; her sole idea seemed to be to shun mankind — or rather that cold accretion called the world, which, so terrible in the mass, is so unformidable, even pitiable, in its units.

她并不害怕阴暗，她仅有的念头似乎就是想规避人们，或者说，世界这个冰冷的生长物，整体看来很骇人，可是它的个体非但不足畏惧，甚至还很可怜。

Being alone, our fear of aloneness is so ingrained that given the choice of being by ourselves of being with others we opt for safety in numbers, even at the expense of lingering in painful, boring, or totally unredeeming company.

我们对孤独的恐惧是根深蒂固的，如果让我们选择是独处还是与别人在一起，我们很多人都会出于保险而选择后者，就算代价是要与一些讨厌、无聊、一无是处的人呆在一起。

Our fear of aloneness is so ingrained that given the choice of being by ourselves or being with others we opt for safety in numbers, even at the expense of lingering in painful, boring, or totally unredeeming company.

独处还是与别人在一起？如果让我们选择，我们很多人会为保险起见而选择后者，就算代价是要与一些讨厌、无聊、一无是处的人呆在一起。

In fear and doubt, and yet with a burning love and strong hope, they waited until He of Whom they had known but little, by reason of their human feeble apprehension, should breathe upon them in the power of His resurrection life, and manifest Himself as the Lord of Glory.

第一个晨更等候复活的主亲自向她显现，预表了成千灵魂的晨更，在害怕并怀疑里，以负荷的爱心和强烈的盼望他们等候，直到他们认识极少的他亲自显现，向他们启示复活生命的大能是极其荣耀，他们并非在言语和思想上学习，而是在属灵经验上的学习，以支取他所拥有天上，地下的全能，以持续他的内住。

In fear and doubt, and yet with a burning love and strong hope, they waited until He of Whom they had known but little, by reason of their human feeble apprehension, should breathe upon them in the power of His resurrection life, and manifest Himself as the Lord of Glory.

第一个晨更等候复活的主亲自向她显现，预表了成千灵魂的晨更，在害怕并怀疑里，以负荷的爱心和强烈的盼望他们等候，直到他们认识极少的祂亲自显现，向他们启示复活生命的大能是极其荣耀，他们并非在言语和思想上学习，而是在属灵经验上的学习，以支取祂所拥有天上，地下的全能，以持续祂的内住。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。