查询词典 in fear of

These ideas are expressed in A Modern Utopia (1905) and many of Wells's later works, but he had already given them dramatic expression in The Food of the Gods, and How it Came to Earth (1904), in which the anti-intellectual stupidity and fear of the general population are contrasted bitterly with the splendour of the new race of giants unencumbered by medieval prejudice.

这些想法表现在《现代乌托邦》（1905）以及他接下来的作品中，但在《神食》和《它如何来到地球》中他对此戏剧化的加以表现，在其中反智力的愚行和大众的恐惧，与杰出的不受旧成见束缚的新巨人种族形成了痛苦的对比。

The conquerd also, and enslav'd by Warr Shall with thir freedom lost all vertu loose And fear of God, from whom thir pietie feign'd In sharp contest of Battel found no aide [ 800 ] Against invaders; therefore coold in zeale Thenceforth shall practice how to live secure, Worldlie or dissolute, on what thir Lords Shall leave them to enjoy; for th' Earth shall bear More then anough, that temperance may be tri'd: [ 805 ] So all shall turn degenerate, all deprav'd, Justice and Temperance, Truth and Faith forgot; One Man except, the onely Son of light In a dark Age, against example good, Against allurement, custom, and a World [ 810 ] Offended; fearless of reproach and scorn, Or violence, hee of wicked wayes Shall them admonish, and before them set The paths of righteousness, how much more safe, And full of peace, denouncing wrauth to come [ 815 ] On thir impenitence; and shall returne Of them derided, but of God observd The one just Man alive; by his command Shall build a wondrous Ark, as thou beheldst, To save himself and houshold from amidst [ 820 ] A World devote to universal rack.

由于试行某些节制，大地将生产富饶的东西，因此全部坠落、腐败，正义和节制，真理和信仰被忘得一干二净。除了一个人黑暗世代的光明之子以外，反逆世俗的先例，抵制反抗诱惑、习俗以及激怒的世界；不怕遭到非难、嘲笑或暴行，他批判他们的邪恶道路，当面指出正义，更安稳而满有和平的路，宣告他们的顽固不化，将要招致神的激怒；虽然受他们的嘲弄而返回，但神却认为他是惟一活着的义人。照神的命令，他制造了一条奇妙的方舟，如你所见的，从注定要灭亡的世界拯救出来他自己和全家。他立刻从人、畜中选择值得生存的一同寄宿在方舟里，严密封实舟的四周。

Perhaps there is three reasons, one is that they think the rent too high, should not have freedom of choice in other districts in a house, give life a lot of inconvenience to traffic, and then there is a fear of living in this house, the next event of a conditional purchase affordable housing, but also afraid of losing eligibility.

大概有三点原因，一个是他们觉得租金太高，还有不能跨区自由选择房子，给交通生活带来很多不便，再有一个怕住了这个房子以后，今后万一有条件买经济适用房，又怕失去资格。

The wars of these two last-mentioned nations have in a great measure grown out of commercial considerations,-- the desire of supplanting and the fear of being supplanted, either in particular branches of traffic or in the general advantages of trade and navigation, and sometimes even the more culpable desire of sharing in the commerce of other nations without their consent.

最后提及的这两次战争，国家多半是由于商业上的考虑，——不是在运输行业，就是在贸易和航海上的总体利益，渴望排挤和担心被排挤，有时甚至是颇应谴责的渴望不经同意便分享别国的商业机会。良好的人性，恰当的理性，和对上帝的信仰。规则的美在于简单，个性的美在于丰富，语言的美在于逻辑。

The theatre was concerned that the play would be too controversial in the wake of Ariel Sharon's collapse into a coma and Hamas's election victory in the Palestinian territories. In June 2007, the Royal Court Theatre in London cancelled a reading of an adaptation of Artistophanes's Lysistrata which was set in a Muslim heaven, for fear of causing offence.

剧院之所以取消该剧的上演是考虑到当时阿里尔沙龙生命垂危，加之哈马斯在巴勒斯坦赢得大选，这出戏剧的上演势必太具争议。2007年6月，伦敦皇家大剧院取消了上演一段改编自阿里斯托芬所著的《利西翠妲》(《Lysistrata》)，这是一出设置在穆斯林天堂中的剧幕。

All this Labour I was at the Expence of, purely from my Apprehensions on the Account of the Print of a Man's Foot which I had seen; for as yet I never saw any human Creature come near the Island, and I had now liv'd two Years under these Uneasinesses, which indeed made my Life much less comfortable than it was before; as may well be imagin'd by any who know what it is to live in the constant Snare of the Fear of Man; and this I must observe with Grief too, that the Discomposure of my Mind had too great Impressions also upon the religious Part of my Thoughts, for the Dread and Terror of falling into the Hands of Savages and Canibals, lay so upon my Spirits, that I seldom found my self in a due Temper for Application to my Maker, at least not with the sedate Calmness and Resignation of Soul which I was wont to do; I rather pray'd to God as under great Affliction and Pressure of Mind, surrounded with Danger, and in Expectation every Night of being murther'd and devour'd before Morning; and I must testify from my Experience, that a Temper of Peace, Thankfulness, Love and Affection, is much more the proper Frame for Prayer than that of Terror and Discomposure; and that under the Dread of Mischief impending, a Man is no more fit for a comforting Performance of the Duty of praying to God, than he is for Repentance on a sick Bed: For these Discomposures affect the Mind as the others do the Body; and the Discomposure of the Mind must necessarily be as great a Disability as that of the Body, and much greater, Praying to God being properly an Act Of the Mind, not of the Body.

现在，再接着说说我接下去做的事。我把一部分家畜安置妥当后，便走遍全岛，想再找一片这样深幽的地方，建立一个同样的小圈地养羊。我一直往岛的西部走，到了一个我从前从未涉足的地方。我往海里一看，仿佛看到极远处有一只船。我曾从破船上一个水手的箱子里找到了一两只望远镜，可惜没有带在身边。那船影太远，我也说不准到底是否是船。

That life comes with death is a fate common to all human beings One could observe the phenomenon of death but never understand its reality which explains why humans have had such a great fear of death Yet death remains a brutal fact after all and only with an adequate interpretation of it can human being face up to death The present dissertation is intended to explore ancient views on death in terms of three kinds of "life-seeking" attitudes: metaplasia resurrection and longetivity The primitives employed the collective myth-making to explain the riddle of death and create the belief in the "solidarity of life " Chuang-tzu accepted such a belief and developed in addition the idea of "qi" through his concept of "metamorphosis " In the period of Eastern Zhou it became popular to imagine dead people turning into ghosts and this brought out the idea of "soul " Yet is there another world after one dies?

有生必有死，是人类共同的命运。死亡的现象可以观察，但死亡的真相却是永远无解，因此人类害怕死亡。可是，死亡毕竟是一项事实，对它有所诠释，才能让人明白如何面对死亡。这篇论文希望探讨古人的死亡观，是以三种「求生」的态度：化生、复生，与长生，来进行讨论。原始人类集体创作神话来解释死亡谜团，透过「变形」此一律则，产生「生命一体化」的信念。庄子继承「生命一体化」的信念，他从「变形」的观念发展出「气」的观念，藉此说明他对於死亡的态度。东周时期，人死之后变成鬼的想法普遍流行，产生「魂魄」的说法。人死后是否会有另一个世界？

Yet such was the Fright I had taken at the Moors, and the dreadful Apprehensions I had of falling into their Hands, that I would not stop, or go on Shoar, or come to an Anchor; the Wind continuing fair,'till I had sail'd in that manner five Days: And then the Wind shifting to the southward, I concluded also that if any of our Vessels were in Chase of me, they also would now give over; so I ventur'd to make to the Coast, and came to an Anchor in the Mouth of a little River, I knew not what, or where; neither what Latitude, what Country, what Nations, or what River: I neither saw, or desir'd to see any People, the principal thing I wanted was fresh Water: We came into this Creek in the Evening, resolving to swim on shoar as soon as it was dark, and discover the Country; but as soon as it was quite dark, we heard such dreadful Noises of the Barking, Roaring, and Howling of Wild Creatures, of we knew not what Kinds, that the poor Boy was ready to die with Fear, and beg'd of me not to go on shoar till Day; well Xury said I, then I won't, but it may be we may see Men by Day, who will be as bad to us as those Lyons; then me give them the shoot Gun says Xury laughing, make them run wey; such English Xury spoke by conversing among us Slaves; however I was glad to see the Boy so cheerful, and I gave him a Dram (out of our Patroon's Case of Bottles) to chear him up: After all, Xury's Advice was good, and I took it, we dropt our little Anchor and lay still all Night; I say still, for we slept none!

但是，我已被摩尔人吓破了胆，生怕再落到他们的手里；同时风势又顺，于是也不靠岸，也不下锚，一口气竟走了五天。这时风势渐渐转为南风，我估计即使他们派船来追我。这时也该罢休了。于是我就大胆驶向海岸，在一条小河的河口下了锚。我不知道这儿是什么地方，在什么纬度，什么国家，什么民族，什么河流。四周看不到一个人，我也不希望看到任何人。我现在所需要的只是淡水。我们在傍晚驶进了小河口，决定一等天黑就游到岸上去，摸一下岸上的情况。但一到天黑，我们就听到各种野兽狂吠咆哮，怒吼呼啸，不知道那是些什么野兽，真是可怕极了！这可把那可怜的孩子吓得魂飞魄散，哀求我等天亮后再上岸。我说，"好吧，佐立，我不去就是了。不过，说不定白天会碰见人。他们对我们也许像狮子一样凶呢！"佐立笑着说，"那我们就开枪把他们打跑！"佐立在我们奴隶中能用英语交谈，虽然发音不太地道。见到佐立这样高兴，我心里也很快乐。于是我从主人的酒箱里拿出酒瓶，倒了一点酒给他喝，让他壮壮胆子。不管怎么说，佐立的提议是有道理的，我接受了他的意见。于是，我们就下了锚，静静地在船上躺了一整夜。我是说，只是"静静地躺着"，我们事实上整夜都没合过眼。

Peep at the origin of many new houses, one of which is: as soon as possible in the past in order to carry on the family line, there is the custom of early marriage, the bride usually unrequited love or have slipped between the youth, in Droit de seigneur, when the bride away, the guardian of the beginning of a new house; there Is a "good number of demons," happy when close to the fear of evil, the guardian of a new house.

偷看新房的由来很多，其中一个是说：过去为了早点传宗接代，存在早婚的风俗，平时单相思新娘的人或者偷偷有交往的青年，在初夜时把新娘抢走，所以开始守护新房；还有一个说法是"好事多魔"，喜庆时怕恶鬼接近，因此守护新房。

But enough of me exciting, b super-normal data, but your baby is now around the neck inside a week, doctors said nothing, and I also very tired now upstairs living floors high, each public housing must take a long time , walking and rest, is the fear of public housing, I do not want to now even on the street, but must be a day out shopping to buy food to cook, so they go out or go to the baby, I have a lot of weight gain has a long of 22 kg, in fact I talk to eat it, do not like Meat, but is to long, think about a terrible experience, but not so much care, as long as the baby is like healthy, I do not know men and women , every day will be in my heart to think that what is in the end ah!

但也够让我激动的了，b超数据基本正常，只是宝宝现在在里面绕颈一周，医生说没事的，我现在上楼也很累楼层也住得高，每次上楼都要走很久，边走边休息，就是怕上楼，我现在连街都不想上了，可是每天要煮饭买菜必须出去买菜，这样一来也好出去走走对宝宝也好，我增重得很多，已经长了22斤，其实我也吃得很清谈，也不喜欢吃肉类，但就是要长，想想很恐怖，但有顾不了那么多，只要宝宝健康就好，我也不知道男女，每天也都会在心里想想这到底是什么啊！

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。