查询词典 in faith

This principle centers on the moral demands in hierarchical politics, Good Faith is an important notion in the traditional public law culture in China; however, the Good Faith, both in terms of universal morality and based on the goods contracts, did not serve as an independent social morality and law principle in the ancien...

从性质上说，"诚信"是中国传统公法文化中的重要观念；而作为普遍道德意义上的诚信和基于商品契约的诚信，并没有成为中国古代社会独立的社会道德和法律原则。

This study describes the multi-facet systematic evolution of the said rural community from 1907 to 2007: from the perspective of ethnic culture, it has changed from a single ethnic cultural community of Yoghur(Ethnic Yugur\'s self-name) ethnic group into a multi-ethnic cultural community with Yoghur ethnic group as the dominating majority and embracing the ethnic groups of Han, Tibetan, Tu, Mongolian and Kazak; from the perspective of language, it has changed from a community where Yoghur and Tibetan languages dominated with the local Chinese dialect and the written Chinese language as the subordinate into one where the local Chinese dialect and the written Chinese language dominate with the Yoghur language as the subordinate; in the perspective of marriage and heirship system, from a parallel operation of two systems (patrilineal heirship for official marriages and matrilineal heirship system for matrimonial forms through the head-wearing ceremony) to monogamy and patrilineal heirship; in the perspective of means of living, from animal husbandry complemented with hand knitting and camel caravan transporting to agricultural farming complemented with animal husbandry and many others; in the perspective of social organization, from a traditional tribe to a modern country society; in the perspective of political system and social management, from the customs-authority management which combined the dominating headman hereditary system under the tribal union of an imperial dynasty and the subordinating elite influence, to the resource-interest management of party-government departmental system under the ethnic minority autonomy of a nation state; in the perspective of religious faith, from a coexistence of the Gelug Tibetan Buddhism and Shamanism and the devout ancestor worship to the currently prevalent ancestor worship with religions declining and faith weakening; in the perspective of education, from the local-knowledge-oriented education to an official-knowledge-oriented education, in which modern schooling has become the major educational organization instead of the former traditional temple education; the school has replaced the temple as the "knowledge-culture" communication center; at least in the minds of the local people the central role of family education during the children\'s cultural development has also been replaced by schooling.

本研究描述了1907～2007年间，这个乡村社区的多面向的系统变迁：从族群文化的角度而言，从一个以尧乎尔为绝对主体的单一族群文化社区转变为一个以尧乎尔为主体的、有汉、藏、土、蒙古、哈萨克等组成的多元族群文化社区；从语言文字的角度而言，从一个以尧乎尔语和藏文为主，以汉语方言和汉文为辅的社区转变为一个以汉语方言和汉文为主，以尧乎尔语为辅的社区；从婚姻与继嗣制度的角度而言，从一个双系并行(明媒正娶婚行父系继嗣制度，帐房戴头婚行母系继嗣制度)的社区转变为行一夫一妻制和父系继嗣制度的社区；从生计方式的角度看，从一个以畜牧业生产为主，以手工编织和驼队运输为辅的社区转变为一个以农业为主，以牧业为辅的、多种生计方式并存的社区；从社会组织的形态而言，从一个传统部落社会转变为一个现代乡村社会；从政治制度和社会控制的角度而言，从帝制王朝的部落联盟制下头目世袭制为主，户族精英为辅的习俗—权威型控制方式转变为一个民族-国家中民族区域自治制度下以党政科层制的资源—利益型控制方式；从宗教信仰的角度而言，从一个格鲁派藏传佛教和萨满教并存，祖先崇拜之风甚烈的社区转变为寺庙衰落、信仰淡化、惟祖先崇拜仍广为流行的社区；从教育的角度而言，从一个以地方知识教育为主的社区转变为一个以官方知识教育为主的社区，现代学校教育取代了传统寺庙教育成为社区的主要教育组织形式，学校取代寺庙成为"知识—文化"传播的中心，在青少年儿童的文化成长过程中，家庭教养扮演的中心角色，至少在乡民的观念上被学校教育替代。

Based on the analysis of the foreign legal system, the author finds that the legal system basis of the good faith acquisition of immovables can be found directly in Civil Law countries, while in Common Law countries, the good faith acquisition of immovables exists in the form of particular prescription in the law.

通过不动产善意取得的国外法制考察，发现在大陆法系国家能直接探寻出不动产善意取得的法制基础，在英美法系国家，不动产善意取得制度却是以法律特别规定的方式出现。

It still deserves using for reference today owing to it not only represents reasonable thinking of a great philosopher about the problems of faith, but includes many reasonable elements in itself: 1, the project with which Kant treated of the relationship between knowledge and faith is inspiring us that, in order to refrain from the tendencies of emptiness and formalism in philosophy, and overcome the narrow-minded tendency and obscurantism in religion, we should give the statuses proper to religion, and so promote the dialogues between and union of philosophy and religion.

由于康德宗教思想代表着一个伟大的哲学家对于信仰问题的理性思考，包含着很多合理因素，在当代仍值得我们借鉴。首先，康德对于知识与信仰关系的处理方案给我们这样的启示：在我们的精神生活中应该赋予宗教应有的地位，促进哲学与宗教的对话和联合，以既避免哲学的空疏和形式主义，又克服宗教中的蒙昧主义与狭隘倾向。

For especially in these last times it is no less needful to admonish men to Christian discipline and good works, and remind them how necessary it is that they exercise themselves in good works as a declaration of their faith and gratitude to God, than that the works be not mingled in the article of justification; because men may be damned by an Epicurean delusion concerning faith, as well as by papistic and Pharisaic confidence in their own works and merits.

对於特别是在这最后的时候，同样是需要的，以告诫官兵基督教纪律和好的作品，并提醒他们如何必要的，这是他们行使自己的优秀作品作为一项宣言，他们信仰和感谢上帝，比工程不得相互交织，在这篇文章的理由，因为男人，可该死由一个伊壁鸠鲁妄想关於信仰，以及通过papistic和pharisaic信心，在他们自己的作品和功绩。

Therefore this same holy general synod, representing the universal church and sitting as a tribunal in the aforesaid inquiry, pronounces, decrees and declares by this definitive sentence written here, that the same Peter de Luna, called Benedict XIII as has been said, has been and is a perjurer, a cause of scandal to the universal church, a promoter and breeder of the ancient schism, that long established fission and division in God's holy church, an obstructer of the peace and unity of the said church, a schismatic disturber and a heretic, a deviator from the faith, a persistent violator of the article of the faith One holy catholic church, incorrigible, notorious and manifest in his scandal to God's church, and that he has rendered himself unworthy of every title, rank, honour and dignity, rejected and cut off by God, deprived by the law itself of every right in any way belonging to him in the papacy or pertaining to the Roman pontiff and the Roman church, and cut off from the catholic church like a withered member.

因此，这同样圣地一般主教，普世教会和休憩作为一个法庭在上述的调查，判决，法令，并宣布这个确切的句子写在这里，同彼得德月球，称为本笃十三，正如人们所说的，已是一个perjurer ，引起丑闻，以普世教会，是推动和种鸡的古代裂，即确立已久的裂变，分化，在上帝的圣教会，妨碍了和平与团结的说，教会， schismatic disturber和邪教组织，偏从信念，持续违反者的文章的信仰圣地之一，天主教教会的，不可救药的，恶名昭彰的，并表现在他的丑闻，以上帝的教会，并说，他已令自己辜负每一个名称，职级，荣誉和尊严，拒绝了，并切断被上帝所剥夺，法律本身的每一项权利以任何方式属于他的在教皇或有关罗马教皇与罗马教会，并切断由天主教教会像一个干枯的成员。

Nica . After some preliminary remarks, the writer proceeds: We first transmit to you the writing concerning the faith which was put forward by us, and then the second, which they have published after putting in additions to our expressions. Now the writing presented by us, which when read in the presence of our most religious emperor was declared to have a right and approved character was as follows:. As we have received from the bishops before us both in our first catechetical instruction and when we were baptized, and as we have learned from the Divine Scriptures, and as we have believed and taught in the presbyterate and in the office of bishop itself so now likewise believing we offer to you our faith and it is thus.

"经过一些初步意见后，笔者得益："我们首先向你转递写作有关的信仰是我们提出的，那麼第二个，其中，他们先后发表后，在增补为我们的表情，现在的写作由美，当他看过，在香港大多数宗教皇帝被宣布为有权利，并批准了字的内容如下：，因为我们已经收到了来自主教面前无论是在我们的第一catechetical指示和当我们受洗，并作为我们了解到，从神诵经，因为我们相信并教导，在presbyterate中和办公室的主教本身，所以现在同样相信我们提供给你我们的信仰和因此，它是。

Dis- Fly away lonely souls into the endless sky so far away When you're all alone Feeling down and lonely Tell me what you see deep inside your soul You only know who you are So don't be afraid Just open your heart to me You will spread your wings like an eagle Learning how to fly in the sky Just like the sun rises after the rain you'll shine in the air Take off your mask and be true to your heart trust yourself and fly away Into the light of joy and truth Where there's a grief there will always be a hope For a place where we can be who we wanna be Your tears may fade away But always keep the faith and live tomorrow Break through the night away into a brand new day Life's just begun Yeah, feelin' the melody of eternity It has the power to set us free Travlin' through the galaxy with only space around Follow the suns peaceful sound It's time for us to end this illusion Fightin' ourselves will only cause confusion Shinin' light is the key of life Let's all get together and make this better I don't know how but there has got to be a way There are times when I Wish I could just disapear Far from this place of pain and hurt If only I could be gone There's something in your eyes Pulls me back from running away Oh, yes it's hard sometimes But now I'm strong enough to tell the sadness goodbye Just like the moon fills the night with the stars I'll dance in the air Seek in the darkness there's nothing to fear I will stand and fly away Into the night I'll find the truth The pain never ends but there's always be a hope To be free eternally in this galaxy To live another day the sun will show the way and I will follow Break through the night away into a brand new day My journey goes on Into the light of joy and truth Where there's a grief there will always be a hope For a place where we can be who we want to be Your tears may fade away But always keep the faith and live tomorrow Break through the night away into a brand new day Your journey's begun

阴间的神-飞孤单的灵魂进入在如此远处的永无止境的天空之远之内当你全部很孤独的时候感觉下来和孤单的告诉我你在你的灵魂里见到起来深的你只知道你是谁如此不害怕仅仅对我开放你的心你将会像一只鹰一样传布你的翅膀学问该如何在天空中飞仅仅在雨之后喜欢太阳上升你将会在空气中发亮脱掉你的假面具而且忠于你的心信赖你自己和飞行之远进入欢喜和事实的光之内哪里总是有伤心事在那里意志是一个希望对于我们能是的一个地方我们想要当谁你的泪滴可能褪色离开但是总是保存信心和活的明天进入商标新的日子之内夜晚之久突破仅仅被开始的生活是的，feelin'永恒的曲子资讯科技有力量释放我们 Travlin'经过银河由于只在附近隔开跟随太阳和平的声音资讯科技是我们结束这一个幻影的时候 Fightin'我们自己只将会引起混乱 Shinin'光是生活的钥匙全部让我们聚在一起而且使这变成更好我不知道如何除了那里之外已经开始是一个方法有时代此时我希望我可以正直的 disapear 离痛苦和伤害的这一个地方很远如果只有我可能不见了某事在你的眼睛中从逃走把我拉回来哦，是的资讯科技努力地有时是但是现在我够强壮来告诉悲哀再见仅仅喜欢，月亮将夜晚装满星我将在空气中跳舞黑暗的找寻没有东西害怕，我将会站而且飞离开进入夜晚之内我将找事实痛苦从不结束但是总是有是一个希望在这银河中是自由地永恒地在另外的一个日子居住太阳将会表示方式而且我将会跟随进入商标新的日子之内夜晚之久突破我的旅程继续进入欢喜和事实的光之内哪里总是有伤心事在那里意志是一个希望对于我们能是的一个地方我们想要当谁你的泪滴可能褪色离开但是总是保存信心和活的明天进入商标新的日子之内夜晚之久突破你的被开始的旅程

Guangdong Foretech Investment Consultants Co. Ltd （the qualified number: ZX0025）, was founded in August, 1995, is the one of the first security investment consultatory institutions that authenticated by Chinese Securities Regulatory Commission. Also, Foretech is the first company that was authorized to provide security investment consultatory services by adopting the quality control system-- ISO9001, and it is the only company approved by international professional identification in China so far. Foretech had been awarded "the national demonstrative company for quality, service and faith " in 2005,"the recognized database brand" in 2006,"AAA-class service quality corporation in the investment consultatory services industry" in 2006 and 2007,"the demonstrative company for customer service" in 2006 and 2007,"the prominent company for social responsibility" in 2006 and 2007, as well as "The top 100 good faith corportion in Guangzhou" in 2008, notably, this honor has been rewarded Foretech for 5 years consecutivly.

广东科德投资顾问有限公司成立于1995年8月，是首批经过中国证监会认证的证券投资咨询机构（资格证号：ZX0025）和国内首家通过ISO9001质量管理体系认证的具有证券投资咨询资格的公司，也是迄今为止国内唯一通过国际专业认证的证券咨询公司，并在2005年获得了&全国质量、服务、诚信示范单位&、2006年&中国名优数据库知名商标&、2006年&中国名优数据库优秀企业&、 2006年-2007年&全国证券投资咨询行业质量服务信誉AAA级单位&、&2006-2007年中国广州客户服务优质示范单位&、&2006-2007年广东省社会责任杰出贡献单位&、2008年&连续五年中国广州最具诚信度百强企业&等称誉。

This study describes the multi-facet systematic evolution of the said rural community from 1907 to 2007: from the perspective of ethnic culture, it has changed from a single ethnic cultural community of Yoghur(Ethnic Yugur\'s self-name) ethnic group into a multi-ethnic cultural community with Yoghur ethnic group as the dominating majority and embracing the ethnic groups of Han, Tibetan, Tu, Mongolian and Kazak; from the perspective of language, it has changed from a community where Yoghur and Tibetan languages dominated with the local Chinese dialect and the written Chinese language as the subordinate into one where the local Chinese dialect and the written Chinese language dominate with the Yoghur language as the subordinate; in the perspective of marriage and heirship system, from a parallel operation of two systems (patrilineal heirship for official marriages and matrilineal heirship system for matrimonial forms through the head-wearing ceremony) to monogamy and patrilineal heirship; in the perspective of means of living, from animal husbandry complemented with hand knitting and camel caravan transporting to agricultural farming complemented with animal husbandry and many others; in the perspective of social organization, from a traditional tribe to a modern country society; in the perspective of political system and social management, from the customs-authority management which combined the dominating headman hereditary system under the tribal union of an imperial dynasty and the subordinating elite influence, to the resource-interest management of party-government departmental system under the ethnic minority autonomy of a nation state; in the perspective of religious faith, from a coexistence of the Gelug Tibetan Buddhism and Shamanism and the devout ancestor worship to the currently prevalent ancestor worship with religions declining and faith weakening; in the perspective of education, from the local-knowledge-oriented education to an official-knowledge-oriented education, in which modern schooling has become the major educational organization instead of the former traditional temple education; the school has replaced the temple as the "knowledge-culture" communication center; at least in the minds of the local people the central role of family education during the children\'s cultural development has also been replaced by schooling.

本研究描述了1907～2007年间，这个乡村社区的多面向的系统变迁：从族群文化的角度而言，从一个以尧乎尔为绝对主体的单一族群文化社区转变为一个以尧乎尔为主体的、有汉、藏、土、蒙古、哈萨克等组成的多元族群文化社区；从语言文字的角度而言，从一个以尧乎尔语和藏文为主，以汉语方言和汉文为辅的社区转变为一个以汉语方言和汉文为主，以尧乎尔语为辅的社区；从婚姻与继嗣制度的角度而言，从一个双系并行(明媒正娶婚行父系继嗣制度，帐房戴头婚行母系继嗣制度)的社区转变为行一夫一妻制和父系继嗣制度的社区；从生计方式的角度看，从一个以畜牧业生产为主，以手工编织和驼队运输为辅的社区转变为一个以农业为主，以牧业为辅的、多种生计方式并存的社区；从社会组织的形态而言，从一个传统部落社会转变为一个现代乡村社会；从政治制度和社会控制的角度而言，从帝制王朝的部落联盟制下头目世袭制为主，户族精英为辅的习俗—权威型控制方式转变为一个民族-国家中民族区域自治制度下以党政科层制的资源—利益型控制方式；从宗教信仰的角度而言，从一个格鲁派藏传佛教和萨满教并存，祖先崇拜之风甚烈的社区转变为寺庙衰落、信仰淡化、惟祖先崇拜仍广为流行的社区；从教育的角度而言，从一个以地方知识教育为主的社区转变为一个以官方知识教育为主的社区，现代学校教育取代了传统寺庙教育成为社区的主要教育组织形式，学校取代寺庙成为&知识—文化&传播的中心，在青少年儿童的文化成长过程中，家庭教养扮演的中心角色，至少在乡民的观念上被学校教育替代。

Finally, according to market conditions and market products this article paper analyzes the trends in the development of camera technology, and designs a color night vision camera.

最后根据市场情况和市面上产品的情况分析了摄像机技术的发展趋势，并设计了一款彩色夜视摄像机。

Only person height weeds and the fierce looks stone idles were there.

只有半人深的荒草和龇牙咧嘴的神像。