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The first part is literature review of relevant Customer Value Theory. In the following part, research questionnaires about customer value in health and fitness entertaining and straight rebuy tendency are designed concerning to existing survey methods and combined with the status quo and features of health and fitness entertaining enterprises. The third part is surveys and analysis about the status quo of custom value in bodybuilding clubs in Nanjing. Six common factors, named as "sentimental value","consumption cost","product value","service value","expected value", and "function value", are concluded as the elements of customer value in health and fitness entertaining after factor analysis and are discussed in the fourth part. In the fifth part, influences of the various elements of customer value on customers' straight rebuy are obtained by Logistic regression analysis. The sixth part is about the relationship between customer individual attribute and customer straight rebuy reached through partial correlation analysis.

首先，梳理了顾客价值理论和体育健身俱乐部相关研究的文献；其次，以顾客价值已有的探测方法，结合商业性健身俱乐部的现状及特点，设计出商业性健身俱乐部顾客感知价值及重购意向的调查问卷；第三，对南京市健身俱乐部顾客价值现状进行了调查和分析；第四，通过因子分析得出商业性健身俱乐部顾客价值构成要素结构，共有六个公共因子，命名为&情感价值&、&消费成本&、&产品价值&、&服务价值&、&期望价值&、&功能价值&；第五，通过Logistic回归分析，得出健身俱乐部顾客价值构成要素对顾客重购行为的影响；第六，通过偏相关分析得出健身俱乐部顾客个体属性与顾客重购行为的关系。

Allowed the date that" year" indulge in atrocities on the whole, the common people treat this terrible night as to close to come then very, call" year end", and figured out a the whole set to celebrate New Year's Eve the way of the pass:Each time to this evening, each per families work well the supper in advance, turn off the clean cooking stove, then chase a fastening with all stockade of chicken, the house hospital in front and back the doors all seal, hiding to eat" New Year's Eve dinner" in the house, because of this dinner have fierce 吉 don't 卜 of meaning, so buy very flourishing, in addition to wanting that the whole family the old and the young rounds together to have a meal to mean in peace and harmony and reunitedly, return the beard at have a meal to provide the worship of ancestors before and first first, the spirit of the imprecation ancestry protect, spending this night safe and sound, after eating the supper, who all dare not the sleeping, pushing to sit together to talk away to encourage.

到了宋代，人们便开始在桃木板上写对联，一则不失桃木镇邪的意义，二则表达自己美好心愿，三则装饰门户，以求美观。又在象征喜气吉祥的红纸上写对联，新春之际贴在门窗两边，用以表达人们祈求来年福运的美好心愿。为了祈求一家的福寿康宁，一些地方的人们还保留着贴门神的习惯。据说，大门上贴上两位门神，一切妖魔鬼怪都会望而生畏。在民间，门神是正气和武力的象征，古人认为，相貌出奇的人往往具有神奇的禀性和不凡的本领。他们心地正直善良，捉鬼擒魔是他们的天性和责任，人们所仰慕的捉鬼天师钟馗，即是此种奇形怪相。所以民间的门神永远都怒目圆睁，相貌狰狞，手里拿着各种传统的武器，随时准备同敢于上门来的鬼魅战斗。

Allowed the date that" year" indulge in atrocities on the whole, the common people treat this terrible night as to close to come then very, call" year end", and figured out a the whole set to celebrate New Year's Eve the way of the pass:Each time to this evening, each per families work well the supper in advance, turn off the clean cooking stove, then chase a fastening with all stockade of chicken, the house hospital in front and back the doors all seal, hiding to eat" New Year's Eve dinner" in the house, because of this dinner have fierce 吉 don't 卜 of meaning, so buy very flourishing, in addition to wanting that the whole family the old and the young rounds together to have a meal to mean in peace and harmony and reunitedly, return the beard at have a meal to provide the worship of ancestors before and first first, the spirit of the imprecation ancestry protect, spending this night safe and sound, after eating the supper, who all dare not the sleeping, pushing to sit together to talk away to encourage.

到了宋代，人们便开始在桃木板上写对联，一则不失桃木镇邪的意义，二则表达自己美好心愿，三则装饰门户，以求美观。又在象征喜气吉祥的红纸上写对联，新春之际贴在门窗两边，用以表达人们祈求来年福运的美好心愿。为了祈求一家的福寿康宁，一些地方的人们还保留着贴门神的习惯。据说，大门上贴上两位门神，一切妖魔鬼怪都会望而生畏。在民间，门神是正气和武力的象征，古人认为，相貌出奇的人往往具有神奇的禀性和不凡的本领。他们心地正直善良，捉鬼擒魔是他们的天性和责任，人们所仰慕的捉鬼天师钟馗，即是此种奇形怪相。所以民间的门神永远都怒目圆睁，相貌狰狞，手里拿着各种传统的武器，随时准备同敢于上门来的鬼魅战斗。由于我国民居的大门，通常都是两扇对开，所以门神总是成双成对。唐朝以后，除了以往的神荼、郁垒二将以外，人们又把秦叔宝和尉迟恭两位唐代武将当作门神。相传，唐太宗生病，听见门外鬼魅呼号，彻夜不得安宁。于是他让这两位将军手持武器立于门旁镇守，第二天夜里就再也没有鬼魅搔扰了。

Compete for wound of go along, field opening up vast cause, turn enterprise into the excellent enterprise scientize administration , material civilization being in motion and doing business , being modernized uniting with cultural and ideological progress altitude and developing with common progress of times!

争创同行之首，开拓广阔的事业领域，把企业建设成为科学化运营、现代化管理、物质文明和精神文明建设高度统一且与时代共同进步发展的优秀企业！

Netizen " love southernly " in the card such narrate are worn he is infatuated with QQ to chat to make present QQ hidden from view wildly from just having QQ the process of body a group of things with common features.

网友&南方之恋&在帖子中这样叙说着他从刚拥有QQ时疯狂迷恋QQ聊天到成为现在的QQ隐身族的过程。

From the point of spatial distribution of mineral assemblage of a hydrothermal sulfide congeries, the upper part is dominated with chimney, and the lower part with massive sulfides followed by stockwork sulfides in the deep part. This seems to be a common feature of various hydrothermal active areas.

从矿物组合的空间分布来看，热液硫化物堆积体上部以烟囱体为主，下部以块状硫化物为主，深部以网脉状硫化物为主，这在不同热液活动区似乎具有普遍性。

Loneliness, the common ground for terror, the essence of totalitarian government, and for ideology or logicality, the preparation of its executioners and victims, is closely connected with uprootedness and superfluousness which have been the curse of modern masses, since the beginning of the industrial revolution and have become acute with the rise of imperialism at the end of the last century and the break-down of political institutions and social traditions in our own time.

中译文：孤独是恐怖的共同基础，是极权政府的本质，而对于意识形态和逻辑性（即准备它的杀人者和受害者）来说，它与无根和成为多余的情境紧密相关；自从工业革命开始以来，这已经成为对于现代大众的蔑称；而在19世纪末，随着帝国主义的兴起，它变得更加尖锐；在我们这个时代，它却造成了政治制度和社会传统的崩溃。

Loneliness, the common ground for terror, the essence of totalitarian government, and for ideology or logicality, the preparation of its executioners and victims, is closely connected with uprootedness and superfluousness which have been the curse of modern masses, since the beginning of the industrial revolution and have become acute with the rise of imperialism at the end of the last century and the break-down of political institutions and social traditions in our own time.475

孤独是恐怖的共同基础，是极权政府的本质，而对于意识形态和逻辑性（即准备它的杀人者和受害者）来说，它与无根和成为多余的情境紧密相关；自从工业革命开始以来，这已经成为对于现代大众的蔑称；而在19世纪末，随着帝国主义的兴起，它变得更加尖锐；在我们这个时代，它却造成了政治制度和社会传统的崩溃。

Loneliness, the common ground for terror, the essence of totalitarian government, and for ideology or logicality, the preparation of its executioners and victims, is closely connected with uprootedness and superfluousness which have been the curse of modern masses, since the beginning of the industrial revolution and have become acute with the rise of imperialism at the end of the last century and the break-down of political institutions and social traditions in our own time.475 http://www.aisixiang.com

孤独是恐怖的共同基础，是极权政府的本质，而对于意识形态和逻辑性（即准备它的杀人者和受害者）来说，它与无根和成为多余的情境紧密相关；自从工业革命开始以来，这已经成为对于现代大众的蔑称；而在19世纪末，随着帝国主义的兴起，它变得更加尖锐；在我们这个时代，它却造成了政治制度和社会传统的崩溃。

Also common in the natural sciences, the technicist fallacy mistakenly identifies the discipline as a whole with certain parts of its technical implementation.(75) It applies equally to traditional historians who view history as only the external and internal criticism of sources, and to social science historians who equate their activity with specific techniques.

技术主义谬误在自然科学领域也很常见，它错误地把整个学科和它的某些研究方法等同起来。75）这种谬论同样存在于历史传统派和历史社科派；前者认为历史就是史学界内部和外部人士对各种史料来源的评论，后者认为历史的研究是具体方法的研究。

But we don't care about Battlegrounds.

但我们并不在乎沙场中的显露。

Ah! don't mention it, the butcher's shop is a horror.

啊！不用提了。提到肉，真是糟透了。