查询词典 in common with

That life comes with death is a fate common to all human beings One could observe the phenomenon of death but never understand its reality which explains why humans have had such a great fear of death Yet death remains a brutal fact after all and only with an adequate interpretation of it can human being face up to death The present dissertation is intended to explore ancient views on death in terms of three kinds of "life-seeking" attitudes: metaplasia resurrection and longetivity The primitives employed the collective myth-making to explain the riddle of death and create the belief in the "solidarity of life " Chuang-tzu accepted such a belief and developed in addition the idea of "qi" through his concept of "metamorphosis " In the period of Eastern Zhou it became popular to imagine dead people turning into ghosts and this brought out the idea of "soul " Yet is there another world after one dies?

有生必有死，是人类共同的命运。死亡的现象可以观察，但死亡的真相却是永远无解，因此人类害怕死亡。可是，死亡毕竟是一项事实，对它有所诠释，才能让人明白如何面对死亡。这篇论文希望探讨古人的死亡观，是以三种「求生」的态度：化生、复生，与长生，来进行讨论。原始人类集体创作神话来解释死亡谜团，透过「变形」此一律则，产生「生命一体化」的信念。庄子继承「生命一体化」的信念，他从「变形」的观念发展出「气」的观念，藉此说明他对於死亡的态度。东周时期，人死之后变成鬼的想法普遍流行，产生「魂魄」的说法。人死后是否会有另一个世界？

There are three series of our products which are LILI brand Intensified Porcelain, Meiyu Porcelain are Fine bone china ,and others it can decorate with gold and platinum strip ,High grade in-glaze decoration with colorplate and common grade overglaze decoration with pictures.Used mass production advantage enable them satisfy different consuming demands in domestic and overseas.

主导产品有力力牌强化瓷，美玉瓷和高档骨质瓷三大系列，有高档黄，铂金装饰，高档釉中彩绿色装饰，普通釉上彩装饰在内的配套化，规模化生产优势，可满足国内外中高档消费需求。

Let us therefore consider a master of a family with all these subordinate relations of wife, children, servants, and slaves, united under the domestic rule of a family; which, what resemblance soever it may have in its order, offices, and number too, with a little common-wealth, yet is very far from it, both in its constitution, power and end: or if it must be thought a monarchy, and the paterfamilias the absolute monarch in it, absolute monarchy will have but a very shattered and short power, when it is plain, by what has been said before, that the master of the family has a very distinct and differently limited power, both as to time and extent, over those several persons that are in it; for excepting the slave (and the family is as much a family, and his power as paterfamilias as great, whether there be any slaves in his family or no) he has no legislative power of life and death over any of them, and none too but what a mistress of a family may have as well as he.

所以，让我们在家庭规则之下来考虑家庭的主人与所有妻子，孩子，仆人和奴隶的从属关系；家庭，无论在它的秩序，各种职务以及人数方面多么的类似于一个小国家，然而在它的构造，权力和目的方面与国家是相去甚远的：或者如果一定要把它想成一个君主国，家长是绝对君主的话，这个绝对君主国也仅仅拥有零碎和短暂的权力，因为根据前面的论述，很明显：家庭主人对其余人的有限权力，无论在时间上还是在范围上与君主的权力都是截然不同的；因为除了奴隶，他没有对任何人的生命和死亡拥有立法的权力，女主人也同样没有。

The synthesis scheme we developed can deal with changes in visibility, produce perspectively correct views and handle the distortion around the circumferences in the synthesized views. In our scheme, the area without corresponding points was first determined by using Fourier transformation in order to deal with distortion problem, within the mutual overlapped area the z-buffer values of matched key points were computed so that the visibility in novel views can be handle correctly, lastly the common points in new views are rendered through epipolar geometry constraint.

算法的步骤为：利用傅立叶变换方法确定相邻源图像无对应点的区域；然后，利用尺度空间和相位一致原理在共同区域提取及匹配边缘上的关键点，计算其深度值，并在新图像中由该值判别虚拟图像中的可见性；再由关键点恢复极线约束，通过极线间的位置和颜色插值生成虚拟图像中有对应区域的一般点；在确定极线位于无对应点区域段后，利用加权平均或放大插值的方法实现了源图像无对应点区域在虚拟图像中的自然过渡。

He is at home in any society; he has common ground with every class; he knows when to speak and when to be silent; he is able to converse; he is able to listen; he can ask a question pertinently, and gain a lesson seasonably, when never in the way; he is pleasant companion, and a comrade you can depend upon; he knows when to be serious and when to trifle, and he has a sure tact which enables him to trifle with gracefulness and to be serious with effect.

他明白何时该说话，何时该闭嘴；他善于交谈，也善于倾听；当自己没有什么可述说的时候，他能够中肯的提出问题，并适时的接收教诲；他总是跃跃欲试，但从不妨碍他人；他是一个让你感到愉快的伙伴，让人可以依赖的朋友；他懂得何时应当严肃，何时可以嬉闹；他通脱而机智，嬉闹时不是优雅，严肃时不怒自威。

He is at home in any society, he has common ground with every class; he knows when to speak and when to be silent; he is able to converse, he is able to listen; he can ask a question pertinently, and gain a lesson seasonably, when he has nothing to impart himself; he is ever ready, yet never in the way; he is a pleasant companion, and a comrade you can depend upon; he knows when to be serious and when to trifle, and he has a sure tact which enables him to trifle with gracefulness and to be serious with effect.

与任何群体的人相处，他都融洽自然；与任何人相交，他都有共同之处。他明白何时该说话，何时该闭嘴；他善于交谈，也善于倾听；当自己没有什么可陈述的时候，他能够中肯地提出问题，并适时地接受教诲；他总是跃跃欲试，但从不妨碍别人；他是一个让人感到愉快的伙伴，让人可以依赖的朋友；他懂得何时应当严肃，何时可以玩笑；他敏捷而机智，嬉闹时不失优雅，严肃时不怒自威。

With the translation of Buddhist scriptures into Japan's gradual understanding of the "China" and began referring to the use of such air and sea in its master of poetry,"Ling-set","China is Taiwan's Yue Man sequence" of the sentence, of course, at that time "Shina language with a copy of the translators Buddhist usage, but is not common reason for this is has always been to China, said the Japanese usually morokoshi, tohn, and so on, these are the Japanese characters for" Don "the pronunciation Generally reflect the Chinese culture, especially culture of the Tang Dynasty of Japan's far-reaching impact on later Song, Yuan, Ming and Qing dynasties change, said Japan can not change China as "Don" habit did not change the Japanese Chinese culture of respect, admiration psychological. In 1713, Whitehead Arai from Edo shogunate orders, inquiries were drifting in Rome to talk too much about the history, a lot of opportunity to understand the world situation, a reference to China's "Kun Maps", Prepared for a title,"Song laid Introduction," in the world geography, history and more from his Department to listen to on the pronunciation of chi-na, to use katakana and that in the lower left-hand corner is attached to "Shina.

随着佛经的译入，日本逐渐了解"支那"所指并开始使用，如海空大师在其诗集《性灵集》中，有"支那台岳曼殊序"之句，当然，那时"支那一语带有模仿佛经译者的用法，但并不普遍，究其原因，主要是一直以来，日本人通常称中国为morokoshi、tohn等，这些都是日本人对汉字"唐"的读音，大体反映了中国文化，特别是唐朝文化对日本的深远影响，以致后来宋、元、明、清历代更迭，都无法更改日本人称中国为"唐"的习惯，也没改变日本人对中国文化崇敬、羡慕的心理。1713年，新井白石奉江户幕府之命，查询罗马的漂流者史多提，趁机了解了不少世界情势，参考了中国的《坤舆图说》，编写了一本题名为《宋览导言》的世界地理书，他把从史多提处听来的关于chi—na的读音，用片假名来表示并在左下角附以"支那字样。

70 patients with postoperative recovery were included in the study. They were divided into two groups: experiment group and control group, each of which contained 35 cases. In experiment group, we deploied the warm atomization inhalation; and control group with common atomization inhalation.during each period of treatment, We observed the curative effect of each group with expectoration capacity, maximum inspiratory volume , saturation of blood oxygen and sternite .

术后卧床的恢复期患者70例，随机分为实验组与对照组；实验组35例患者采用加温雾化护理治疗，对照组35例采用常规雾化护理治疗；以排痰量、最大吸气量、血氧饱和度、胸片为观察参数评价两种雾化方法的治疗效果；采集数据分别以t检验和卡方检验方法进行统计学分析处理。

If they say,"come along with us; let's lie in wait for someone's blood,let's waylay some harmless soul; let's swallow them alive, like the grave, and whole, like those who go down to the pit; we will get all sorts of valuable things and fill our houses with plunder; throw in your lot with us, and we will share a common purse"...

他们若说，你与我们同去，我们要埋伏流人之血，抢劫无辜的人；我们好像坟墓，把他们活活吞下，让他们全部象掉下深坑；我们必得各样宝物，将所掠来的装满房屋，你与我们大家同分，我们共用一个宝囊。

Results 31 cases of patients with biliary calculi in 46 cases (of which 30 cases with intraoperative findings basically the same, one cases of distal common bile duct stones misdiagnosed as ampulla negative tumors), The qualitative and positioning accuracy rates were 96.8% and 100% respectively;In 15 cases of patients with biliary andpancreatic tumors (9 cases of cholangiocarcinoma, 1 cases of gallbladder carcinoma, pancreatic cancer 2 cases, 1 ampullary cancer and 1 cases of congenital cysts), 14 cases were correctly diagnosed, The qualitative and positioning accuracy were 93.3% and 100% respectively.

结果 46例患者中31例胆道结石（其中30例与术中所见基本一致，1例胆总管下端阴性结石误诊为壶腹部肿瘤），定性、定位准确率分别为96.8％、100％；15例胆胰肿瘤患者中（9例胆管癌、1例胆囊癌、2例胰头癌、1例壶腹部癌、1例先天性但总管囊肿），14例得到正确诊断，定性、定位正确率分别为93.3％、100％。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。