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On the basis of petrography and mineral chemistry of the xenoliths, the amphiboles in them can be subdivided into four kinds of occurrences ,i.e., 1 the early amphibole inclusions within garnet, being maganesio-hornblende; 2 the primary amphiboles equilibrated with omphacite and garnet in eclogite, belonging to pargasite and pargasitic hornblende; 3 the retrograde amphiboles around garnet and clinopyroxene, mainly being edenitic and actinolitic hornblendes; and 4 the exsolving amphiboles within clinopyroxenes, mainly being edenite, edenitic hornblende and/or ferroan pargasitic hornblende.

对该类捕虏体的岩相学和矿物化学研究表明，其中的角闪石具有4种产状：1位于石榴石中的早期角闪石包裹体，为镁质普通角闪石；2与榴辉岩中矿物平衡存在的原生角闪石，为韭闪石或韭闪石质普通角闪石；3位于石榴石和单斜辉石周边的退变角闪石，主要为浅闪石质和阳起石质普通角闪石；4沿单斜辉石解理分布的出溶角闪石，主要为浅闪石、浅闪石质角闪石和含亚铁韭闪石质普通角闪石。

Aronofsky's jumping editing style makes the film keep a sense of mystery. Three parts that seem irrelevant finally become one point in the end. Tom puts himself in the universe and lives with his wife who transform into a tree. The time of getting immortal life finally comes, form upgrades into spirit. It keeps Tomas from being killed by the gate keeper and also let him to experience the meaning of being "eternity" after being greed of immortality.

阿朗诺夫斯基的跳跃式剪辑手法使影片保持著一份神秘感，三段看似不相关的支线，终於在最后交集成为一点，在汤姆将自己置身於宇宙中，而和妻子转化而成的大树共生，获得永恒生命的时机终於到来，形体升华成了精神，它让托玛斯幸免於被守门人杀死，也让他在贪婪於长生不老后亲身体验「永恒」的涵义。

Becoming the guarder of being is to guarantee the living root of human being, so as to realize the poetically living on the earth. It shows that what Heidegger cared for was the interest of human being than that of the essence of substance. In this view, we have no reason to look Heidegger as the forerunner of environmental ethics, and the attempt to seek theoretically sustain in Heidegger's thinking concerning technology is impractical.

同时，我们也应认识到海德格尔并不从是美学的角度去分析艺术作品，他寄希望于艺术作品并不是要求人们都应效仿艺术家而行事，因为在他看来，艺术能够超越在场的东西，把在场与不在场结合起来，使人超越技术所带来的功利性的追求，重新回到"家"中。

The Taoist culture regards"being contented and quiet with few worldly desires, living in seclusion and doing nothing"as nature, and spiritual"being contented and quiet with few worldly desires, living in seclusion and doing nothing"as liberty. The Confucian culture regards ethics as nature, and"following one's inclinations but not being indecorous"as liberty, while the wordly culrure regards feelings and lust as nature, and their abundant satisfaction as liberty.

道家文化以虚静恬淡无为为自然，以心灵的虚静恬淡无为为自由；儒家文化以道德为自然，以"从心所欲，不逾矩"为自由；世俗文化则以人的感情和欲望为自然，以感情和欲望的充分满足为自由。

The thesis puts in Yu Xian Qin two Chinese periods mainly with the period commenting that,because of this expects "the centerless straggling state " being Warring States not only take ceremonial music as the legitimism thought make for year from ancient times for a short while period,moreover the period being that the Han Dynasty feudalism legitimism thought takes form,being more important is that also different change happened in thought change ","poem" and "happy position with legitimism.

本论文把论述的时期主要放于先秦两汉时期，因为这一时期不仅是从上古以礼乐为正统的思想走向春秋战国的"无中心离散状态"时期，而且是汉代封建正统思想形成的时期，更为重要的是随着正统思想的变化，"诗"与"乐"的地位也发生着不同的变化。

This paper on human being's nihil mainly include two asp ects: first, the human being's own nihil in the history of Philosophy; Second, in real life, the human being's spirit nihil.

本文主要从两个方面论述人的虚无：一，哲学史中"人"自身的虚无；二，现实生活中"人"精神的虚无。

First , it discuss the position of human being production in society production and National Economy, the importance of the sector economy relating human being production, the purposefulness of society production , the most powerful source in the productive force , the decisiveness on various social demand by human being production .

首先论述人的生产在社会生产与国民经济中的地位，与人的生产相关的部门经济的重要性，社会生产的目的性，生产力的最强大源泉，人的生产对各种社会需要的决定性。

NOW in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea , and Herod being tetrarch of Galilee (Caiaphas being the high priest, and Annas chief of the Sanhedrim) the word of God came unto John the son of Zacharias, in the wilderness.

台比留凯撒在位的第十五年里，庞蒂乌斯彼拉多是朱迪亚的统治者，希律是加利利的领主，（该亚法任主教，亚那是最高法院兼参议会的领袖），在荒野里，神的话临到撒迦利亚的儿子约翰。

Give exegesis or explanation: More than 20,000 characters of the following are my self winter holidays once be styled the east property that one character knocks after being upper , being to the computer is convenient grinding a friend , hope that everybody is able to continue to keep and, in finishing having a test in the forum dispatching that very year's true problem to graduate student have an exam the day afer tomorrow every year, self also goes to the lavatory conveniently descendants, is to want to get rid of east property being at school because of we all have the common fond dream!

注：以下2万多字是本人自己寒假一字一字敲到电脑上的，为的是方便以后的东财研友，并希望大家能够保持下去，每年考完后把当年的真题发到研究生考试的论坛中，方便自己也方便后人，因为我们都有着共同的梦想，那就是想去东财上学！

It is political insofar as it frames not only works or monuments , but also a specific space-time sensorium , as this sensorium defines ways of being together or being apart , of being inside or outside , in front of or in the middle of , etc.

它是政治的，是因为，它自身的实践塑造了可见性的形式，而正是这些形式重新框限了各种实践、存在样态和感情和表达模式在常识或共同情感中相互交织的方式，这一 commonsense 可理解为体现于共同的 sensorium 中的一种"共同感"。

According to the clear water experiment, aeration performance of the new equipment is good with high total oxygen transfer coefficient and oxygen utilization ratio.

曝气设备的动力效率在叶轮转速为120rpm～150rpm时取得最大值，此时氧利用率和充氧能力也具有较高值。

The environmental stability of that world - including its crushing pressures and icy darkness - means that some of its most famous inhabitants have survived for eons as evolutionary throwbacks, their bodies undergoing little change.

稳定的海底环境─包括能把人压扁的压力和冰冷的黑暗─意谓海底某些最知名的栖居生物已以演化返祖的样态活了万世，形体几无变化。