查询词典 in being

Black charcoal one kind of filler in being rubber, the abrasion resistance being able to increase rubber waits , it is take tar oil as raw material in lower splitting decomposition of high temperature but able mainly.

1：炭黑是橡胶里的一种填充剂，可以增加橡胶的耐磨性等，它主要是以煤焦油为原料在高温下裂解而成的

Nevertheless,due to the respect of the traditions of the West for the lin guistic norms and logical determinativeness,the word"being"has been raised to the height of the th ing -in -itself of the world and real substance and thereupon,it has got the dual meanings of"be"as a link verb and"exist"as a transitive verb,thus embodying the unity of the logos spirit and the nous spirit in the w.

西方哲学自古希腊以来的一个核心概念Being的原始含义固然是一个逻辑系词"是"，但由西方传统对语言规范及其逻辑确定性的尊重使这个词上升到了世界本体和真正实体的崇高地位，从而使它带上了系词"是"和动词"存在"的双重含义，体现了西方文化中逻各斯精神和努斯精神的统一，这是中国古代以农业为本的文化传统所难以理解的文化现象和语言现象。

If a maximally great being exists in one logically possible world, it exists in every logically possible world.

如果一最大地伟人 being 在一个逻辑地可能的世界上存在，它在每个逻辑地可能的世界上存在。

Anthropos {anth'-ro-pos} from 435 and ops (the countenance, from 3700); man-faced, i.e. a human being; TDNT - 1:364,59; n m AV - man 552, not tr 4, misc 3; 559 1 a human being, whether male or female 1a generically, to include all human individuals 1b to distinguish man from beings of a different order 1b1 of animals and plants 1b2 of from God and Christ 1b3 of the angels 1c with the added notion of weakness, by which man is led into a mistake or prompted to sin 1d with the adjunct notion of contempt or disdainful pity 1e with reference to two fold nature of man, body and soul 1f with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God 1g with reference to sex, a male 2 indefinitely, someone, a man, one 3 in the plural, people 4 joined with other words, merchantman

相关经文回前一页 444 anthropos {anth'-ro-pos}源自435 and ops (the countenance， from 3700)； man-faced，亦即 a human being； TDNT - 1：364，59；阳性命词钦定本- man 552， not tr 4， misc 3； 559 1 一个人类，无论男女 1a 类别上﹐包括所有人类个体 1b 将人类与不相同等级的生命本质区分出来 1b1 人不同於动物和植物 1b2 人不同於上帝和基督 1b3 人不同於天使 1c 附带著一种软弱的意思，故此人会被引入犯错或被驱使犯罪 1d 带有一种轻视性或藐视性的怜悯的意思 1e 与人两方面的本质有关，身体和魂 1f 与人两方面的本质有关，败坏的和真正的﹐与上帝的本质一致的基督徒 1g 与性别有关，男人 2 不限定的，某人，一个人，任何一人 3 复数型﹐民族 4 与其他字组合，商人

Lahu's Esha adores and Lahu nation morality has the close connection , nation to work in unity and close cooperation in morality; Conjugal harmony , equality of men and women; Revere an old people; The close relative is internuptial; Treasure a stockaded village; Come content such as kindhearted , not pilfer diligently to be controlled mysterious strength in being that Smriti being adored the morality affecting what be taken form , these by Esha is also adored by Esha.

中文摘要：拉祜族的厄莎崇拜与拉祜族民族道德有着密切的联系，民族道德中团结互助；夫妻和睦、男女平等；尊敬老人；近亲通婚；爱护村寨；勤劳善良、不偷不盗等内容都是由厄莎崇拜影响所形成，这些道德的传承也由厄莎崇拜中的神秘力量来控制。

According to the conception of metaphysics adopted in this article, however, his thesis 'Predication is independent of being' is a paradigmatically metaphysical thesis.

但按在这个文中的形上学的概念，他的学说&Predication is independent of being『述谓独立于being』&就是一个形上学主张。

In addition to these three topics—the nature of being; the first causes of things; things that do not change—(the latter two being understood as including attempts to show that there no first causes or things that do not change), the topics that fall under the "old" or "Aristotelian/Medieval" conception of metaphysics, we must recognize attention to a large range of "new" or "post-Medieval" topics as no less the proper business of metaphysics than these three.

除开这三个&旧&或&Aristotle/中世纪&形上学主题——being的nature，诸第一因，不变东西（后两个被理解为包括试图指出不存在这样的东西）——那些&新&或&中世纪后&的形上学主题，并不比这三个更少正当性。

We spread the check-in learning being located in the auditorium left anterior angle , do not have a teacher, three's important only three-position fellow students arrival in being waiting for a freshman.

我们传播学的报到处位于大礼堂左前角，没有老师，只有三位大三的学长在等待着新生的到来。

So that there is something which is truest, something best, something noblest, and, consequently, something which is most being, for those things that are greatest in truth are greatest in being, as it is written in Metaph ii.

以此类推，有最真的，最好的，最高尚的，于是也有至上存在的事物。正如《形而上学》第二卷所说，那些最真的事物也是至上的存在。

The Stars In The Sky In the 2nd century BC, Hipparchus classified the visible stars in the night sky according to their brightness, and by the time of Ptolemy (around 140 AD) it was customary to categorize the stars into six "magnitudes", with the "first magnitude" being the brightest stars, and the sixth being the faintest stars visible to the naked eye.

在天空的星 In BC第2个世纪， Hipparchus分类了在的可看见的星根据他们的亮光的night天空，和，当脱雷米的时候(大约140公元)分类星入六是习惯的&巨大&，当&第一巨大&是最明亮的星， and是的六最微弱的星可看见对肉眼。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。