查询词典 in authority

This feature is very conspicuous, to take a single example, in "the Protestation of allegiance" drawn up by thirteen missioners, 31 Jan., 1603, in which they renounce all thought of "restoring the Catholic religion by the sword", profess their willingness "to persuade all Catholics to do the same" and conclude by declaring themselves ready on the one hand "to spend their blood in the defence of her Majesty" but on the other "rather to lose their lives than infringe the lawful authority of Christ's Catholic Church" Tierney-Dodd, III, p.

这一特点很突出，采取单一例如，在&抗议效忠&拟定了13个传教士， 1603年1月31号，他们在放弃一切思想的&恢复天主教的剑&，信奉自己的愿意&说服所有的天主教徒也这样做&，并宣布结束自己的准备，一方面&花他们的血液在捍卫她的陛下&，但对其他&，而失去他们的生命比侵犯合法授权的基督天主教会&（蒂尔尼-多德，三，山口趋）。

By trying in recent years to borrow moral authority from the campaigns and leaders of the past and lend it to the woollier cause of social reform, Amnesty has succeeded only in muffling what was once its central message, at the very moment when governments in the West need to hear it again.

近年来，通过试图借用来自过去运动和领导者的道德权威，并使之成为社会变革的模糊的原因；恰在西方政府需要再次听到的时候，Amnesty成功压抑住了曾经的主要讯息。

By trying in recent years to borrow moral authority from the campaigns and leaders of the past and lend it to the woollier cause of social reform, Amnesty has succeeded only in muffling what was once its central message, at the very moment when governments in the West need to hear it again.

近几年特赦组织企图凭借往日运动和领袖们的精神力量，投身于茫然的社会改革之中，到头来却落到这步田地——对于自己曾经的核心思想只能嗫嚅其词，而且还要在西方政府正需要被提醒的时候。

By trying in recent years to borrow moral authority from the campaigns and leaders of the past and lend it to the woollier cause of social reform, Amnesty has succeeded only in muffling what was once its central message, at the very moment when governments in the West need to hear it again.

特设组织的成功运作只是一度掩盖了他的核心声音，无论何时，西方政府都需要再次听到这个声音！

By trying in recent years to borrow moral authority from the campaigns and leaders of the past and lend it to the woollier cause of social reform, Amnesty has succeeded only in muffling what was once its central message, at the very moment when governments in the West need to hear it again.

Amnesty只是包装了他一度的核心信息，而此刻西方政府需要再听到这些声音。

In the end, we summarize the thought features of post-experientialism philosophy of social science, and conclude the main object, which include breaking the unity of science of positivism, the wholism of science method, and overturn the authority of science. In fact, the post-experientialists look the science as society, history, culture, system, organization, and they are in the same position.

最后对后经验主义社会科学哲学的思想特征作出了总结，分析了其主要目标就是要打破实证主义的科学统一观、科学方法的整体论观念，推翻自然科学具有权威性和普遍有效的解释与预测功能等信仰，事实上也就是要祛除实证主义的科学神化观，转而将科学的理性和逻辑，看作与科学的社会、历史、文化、制度、组织等外在因素具有同等的地位。

What was less clear to me, after my brush with the police in the mountains, was how many in the urban, affluent world of self-driving tourers still believed in government authority.

但在山中和警察碰面之后，对我来说越来越不清淅的是，究竟还有多少生活在城市中，富足的自驾车旅游者们还依旧相信政府的权威。

M asters of vessels are requested tocontact the Suez Canal Authority via itswireless station"SUQ"whenever theywant to make sure of the identity of anySuez Canal personnel embarking their ves2sels,either in the app roaches or in theharbours or in the Canal waters.

任何时候，无论船舶是在入口或是在港内抑或是在运河水域，船长如果想确认登船的运河人员身份，可以通过电台& SUQ &与苏伊士运河当局联系。

Where outdoor advertising can not set, according to "Procedures" provides the following nine establishments are not allowed to set the outdoor advertising: National authority offices, the military authorities resident; cultural relics protection units, schools, style of building protection areas, old trees in controlled areas; scenic spots in controlled areas; safety facilities, traffic signs; park green space, use of street trees, old and valuable trees; culverts, overpasses (not including pedestrian bridges, underground people line channel); perspective wall, fence, road buffer zone, temporary shed pavilion; shaped roof, sloping roofs and stand-alone residential buildings; city prohibited for advertising in other regions, building or location.

户外广告并不是在哪里都可以设置，根据《办法》规定，以下九大类场所不允许设置户外广告：国家机关办公场所、军事机关驻地；文物保护单位、学校、风貌建筑保护地区、古树名木的建筑控制地带；风景名胜点的建筑控制地带；交通安全设施、交通标志；公园绿地，利用行道树、古树名木的；涵洞、立交桥（不含人行天桥、地下人行通道）；透视围墙、护栏、道路隔离带、临时棚亭；异型楼顶、坡屋顶和独立式住宅楼；市政府禁止设置户外广告的其他区域、建筑或位置。

The reason included five aspects:①the effect of physical environment: the open geographical environment and barren soil urge the Greeks to look for development outward while the close geographical environment and advantaged condition for agriculture shaped the Chinese conservative thought and obstructed their steps of going out.②the advancing and blocking of the economic: the frequent trade offered an abundant living supply and open view while the self-sufficient agriculture with restraining trade rigidified the thought.③ the difference in politic institute and situation: the democracy polis of ancient Greece is exclusive in the ancient world. It shaped the atmosphere of freedom, democracy and adversary. While the monarchy in ancient China pursued the "united country" and shaped the atmosphere serving for politic and consolidating thoughts.④the guiding of traditional culture: the Greeks pursued freedom and wisdom and were curious about nature while the Chinese adored ancestor and obeyed the authority and prefer to pragmatism.

出现这种关系的原因本文从以下五点进行分析：①自然环境的影响：古希腊开放的地理环境和贫瘠的土壤种植条件促使古希腊人向外寻求发展，而古代中国封闭的地理环境和优越的农业环境阻碍了中华民族外出的脚步和开放的思维；②经济条件的推动与束缚：工商业发展的农业经济和自给自足的小农经济所创造的物质条件和对思维影响的差别是很大的；③政治制度和政治形势的差异：古希腊民主城邦制在古代世界是独树一帜的，它所营造的自由、民主的氛围和古代中国追求&大一统&的君主专制下为政治服务、思想趋向统一的氛围截然不同；④传统文化的引导：古希腊人在长期的城邦生活和参与海外贸易的生活中形成的开放、自由、对自然充满好奇、追求智慧等民族文化传统与中国保守崇古、讲究实用的文化传统形成了鲜明的对比；⑤思想家本身(来源：A58BC论文网www.abclunwen.com)目的不同：古希腊思想家为了变得智慧而获取知识，享受知识带来的乐趣，而古代中国思想家的一切动机都是为了&成化天下&、&以政裕民&服务。

For a big chunk of credit-card losses; the number of filings (and thus charge-off rates) would be rising again, whether

年美国个人破产法的一个改动使得破产登记急速下降，而后引起了信用卡大规模的亏损。

Eph. 4:23 And that you be renewed in the spirit of your mind

弗四23 而在你们心思的灵里得以更新