查询词典 in a well-grounded way

Milene music inc Transcribed by paul gongola Whatever happened to good time sally I don't see her 'round no more She used to be all over me It ain't like that no more Sally had the best game there was in town Now the good girl just can't be found Whatever happened to good time sally I don't see her 'round no more The heat is on, everybody has gone underground The heat is on, everybody hiding out just like jesse james My old home town Lord, it don't seem the same Well, I walked in this place, I was just lookin' for a game Everybody here wanted to know my name I said hush, hush up your mouth, I'll introduce my own self To this house I was born in the back woods, I was raised up like a slave Having me a good time now is all I crave I spotted me a barroom queen, skin tight blue jeans That same old midnight show I took her to the side and I said I won't be satisfied Until you tell me everything you know Whatever happened to big time buddy I don't see him 'round no more I heard tell that they got him in jail But I don't know what they got him for They caught him with an airplane Talkin' 'bout some cocaine Nobody knows for sure Whatever happened to good time buddy I don't see hem 'round no more The heat is on, everybody has gone underground The heat is on, everybody hiding out just like jesse james My old home town Lord, it don't seem the same [size=-2][size=-2][size=-2][size=-2][size=-2]Let The Music Take Control (Hiro's Groove)- Hiro-kun's Theme Everybody needs a hero Whose not afraid to start from zero Somebody who will stand up When everyone is falling down Hiro will stand his ground Stay Hiro is on the way He's grooving, prooving He knows how to live Stay Hiro is on the way He's got a whole lot of Soul to give * Dacing like a hero HIro let your body go Dancing like a hero Let the music take control Even if you Dace 'till you're the last one standing You won't be alone Dancing like a hero When the groove is in your bones Hiro Yeah you know he's got the power To get in the groove and rock for hours He's ready and he's able Just keep turning those tables on He'll boogie all night long

这里的每个人都想知道我的名字我说：嘘，嘘你的嘴，我将介绍一下我自己这房子我出生在丛林，是我，就像一个奴隶我现在有了一段美好的时光是我渴望我发现我的王后，皮肤紧了酒吧间更蓝色牛仔裤那个老午夜表演我带她到一边和我说我不会满意直到你告诉我，你知道的一切不管发生了一次大群组我看不出他的圆我听说他们得到了他在监狱但我不知道他们得到他他们发现他和一架飞机废话'布特有些可卡因没人知道不管发生什么事，好时光好友我看不出有任何更多的圆边热是，每个人都已经在地下热是，每个人都躲就像杰西·詹姆斯我的旧的家乡耶和华阿，这似乎不太一样 [2][尺寸大小== 2][2][尺寸大小的=== 2]，[2]的大小让音乐带控制- Hiro-kun的主题每个人都需要一个英雄谁不害怕开始从零吗有人会站起来当每个人都要塌下来吗宏会忍受他的地保持宏已经在路上了他的槽，这种皮革被证明他知道如何生活保持宏已经在路上了他有一大堆灵魂*邻台铁大庆像个英雄让你的身体去。宏跳舞，像个英雄让音乐带的控制即使你戴斯直到你最后一站你不会感到孤独跳舞，像个英雄在你的槽的时候骨头呢宏是的，你知道他所拥有的权力对进入工作状态和摇滚了好几个小时他已经和他的能力只是不停地转动那些桌子上他会彻夜跳舞

Let's get it started, let's start addressing this issue and open it up Let's take this shit back to bassmint And we can disscuss statements thats made on this tape And its whole origin of the music that we all know and love The music that we all enjoy the music you all accuse me of tryna destroy Let's rewind it to 89 when I was a boy on the east side of Detroit Crossin 8 Mile in the border in the hate territory I'd like to share a story, this is my story and cant no body tell it for me You will well inform me, I am well aware that I don't belong here You've made that perfectly clear, I get my ass kicked damn near everywhere From Bel-Air shopping center just for stopping in there From the black side all the way to the white side Okay there's a bright side a day that I might slide You may call it a past I call it haulin my ass

让我们拿它开始，让我们开始向这演说议题和公开它向上的让我们拿这粪回到 bassmint 而且我们能 disscuss 陈述那在这卷音带上制造了而且我们全部清楚的它的音乐的全部起源和爱音乐我们全部拥有你全部 tryna 责备我的音乐破坏让我们转回它至 89 当我是一个男孩在那之上东方底特律的边憎恨领土的边缘的 Crossin 8 里我想要到部份一个故事，这是我的故事和伪善之言没有身体告诉它为我你意志井告知我，我是井清楚的我做不属于在这里你有做完全地清楚的，我争取我的驴踢一点近的各处从对停止很正直的贝尔-空气的购物中心在那里从那黑色的边所有的路那白色的边好在那里是光明面一天我可能滑你可能呼叫它一过去我呼叫它 haulin 我的驴

From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

从"五四"到20世纪20年代，中国小说的性爱叙事是一种处在时代夹缝中的启蒙和解放，其所表现出来的特点，一是正面赋予性欲望以合理性，这种合理性是在人性解放和爱情前提下获得的；二是在强种育种的时代焦虑影响下小说性爱叙事表现出对物质身体的关注，其焦点主要在体格方面；三是树立起新的性伦理道德观念，表现为强调在性爱问题上的个人选择自由，性爱成为个人自我实现的重要方式，从而赋予人在性爱问题上的独立性，同时还扩大了性爱表现的领域；四，这个时期小说性爱叙事中所表现出的性意识还具有新旧杂糅的特点。30、40年代小说性爱叙事表现出对人性主题的深化与丌拓，首先是把性还原为欲望本身来探索，沈从文从和谐性爱对健全人性的决定作用、施蛰存从性压抑会导致人性扭曲甚至疯狂的角度探讨作为人类本质性欲望的性对人性产生的影响和作用，突出了性欲力量的不可抗拒和作为人类行为的重要动力等方面的内容；其次在叙事中表现出对欲望化了的身体的描绘与关注；第三是解构了性的伦理道德，无论是沈从文以自然法则来反对人为的道德设置还是新感觉派用消费交换原则替代传统性伦理道德，或是施蛰存极力表现包括性伦理规范在内的社会法则在性欲力量冲击下溃不成军，其直接的效果都是使性伦理道德对人的约束力量显得苍白虚弱；第四，出现了由女性作家表现的女性性意识，在丁玲的早期作品中女性的性欲望不再是作为感情的衍生物而是独立的欲望存在，而在梅娘等其他女作家的小说性爱叙事中则表现出对女性社会地位的强烈自觉意识。70年代末80年代初期小说的性爱叙事实际上是在人道主义语境下的再次启蒙，其主要特征一是性爱在人道主义前提下获得合法性，但要求性爱不超出伦理规定的范围；再就是将性爱叙事同国家观念和民族神话相融合；此外还有对身体的描写审美化诗意化等。80年代中后期，小说性爱叙事进入了多元化探索的阶段，作家通过还原性欲望来还原人性、还原人类的本真状态，不同作家笔下表现为不同的侧重和倾向——以辨证的方式看待性爱，写出其具有的创造性力量和毁灭性特征；将性爱与暴力相联系并通过其来表现人性的黑暗；强调性爱的创造性作用，尤其在民族"血性"的传承方面。

Methods the family members of 160 psychotic patients who had finished treatment in hospital were surveyed in demands for education such as health idea,content and way.results although the family members had a little of health information,they were short of health information guidance.some of them were lack of enthusiasm in the recovery of the patients so as to misdoubt that mental disease could be under control for long.but they needed much in the content of health education, and individual conversation was a way they liked to choose.telephone consultation was welcomed,as well.conclusion health education should be stressed in depth and extent,so are the content and the way.more helps need to be given to family members.

采用问卷方式对160例住院治疗结束后的精神病病人家属进行健康获得观念、教育内容、方式需求调查。结果家属有一定的健康信息储量，缺乏较深层次的健康知识指导；部分家属不相信精神病可以得到长期控制，对精神病人的康复训练缺乏热情；对健康教育内容需求较多，教育方式多选用个别交谈，咨询方式以电话咨询最受欢迎。结论家庭健康教育需加强知识的深度和广度，重视教育内容与形式的研究，加强家属的心理支持，需要得到全社会的共同关注。

Well, after his Astonishment was a little over at this, I pointed to him to run and fetch the Bird I had shot, which he did, but stay'd some Time; for the Parrot not being quite dead, was flutter'd away a good way off from the Place where she fell; however, he found her, took her up, and brought her to me; and as I had perceivd his Ignorance about the Gun before, I took this Advantage to charge the Gun again, and not let him see me do it, that 1 might be ready for any other Mark that might present; but nothing more offer'd at that Time; so I brought home the Kid, and the same Evening I took the Skin off, and cut it out as well as I could; and having a Pot for that purpose, I boil'd, or stew'd some of the Flesh, and made some very good Broth; and after I had begun to eat some, I gave some to my Man, who seem'd very glad of it, and lik'd it very well; but that which was strangest to him, was, to see me eat Salt with it; he made a Sign to me, that the Salt was not good to eat, and putting a little into his own Mouth, he seem'd to nauseate it, and would spit and sputter at it, washing his Mouth with fresh Water after it; on the other hand, I took some Meat in my Mouth without Salt, and I pretended to spit and sputter for want of Salt, as fast as he had done at the Salt; but it would not do, he would never care for Salt with his Meat, or in his Broth; at least not a great while, and then but a very little.

这不由得使我经常想到，上帝对世事的安排，自有其天意，在其对自己所创造的万物的治理中，一方面他剥夺了世界上许多生物的才干和良知，另一方面，他照样赋予他们与我们文明人同样的能力，同样的理性，同样的感情，同样的善心和责任感，也赋予他们同样的嫉恶如仇的心理；他们与我们一样知道感恩图报，诚恳待人，忠贞不渝，相互为善。而且，当上帝给他们机会表现这些才干和良知时，他们和我们一样，立即把上帝赋予他们的才干和良知发挥出来做各种好事，甚至可以说比我们自己发挥得更充分。对此，我不能不感到惊讶。同时，想到这些，我又感到有些悲哀，因为许多事实证明，我们文明人在发挥这些才干和良知方面，反而显得非常卑劣。尽管我们不仅有能力，而且，我们受到上帝的教诲，上帝的圣灵和上帝的语言的启示，这使我们能有更深刻的认识。同时，我也感到奇怪，为什么上帝不给这成千上百万的生灵以同样的教诲和启示，使他们懂得赎罪的道理。我觉得，如果我以这可怜的野人作为判断的依据，那么，他们实在能比我们文明人做得更好。

Hey, as such, can only show Xiaoqing We both specialty skills to become doctors Story frenzied clapping and shaking his head shouting Well good, that the era of avian flu stampede disease who do not, it was too clever by wife Thus Story home in rescuing between avian flu and bird flu - those who made a home, headed for the legends of the well-off Gone time from 2007 to on the end of 2008 Obviously without a single cloud in the sky, suddenly squally怒号, wearing a hair fluttering in the Kasaya Hsu, who appeared in front of哐哐Luanqiao The White Snake, the adults to debt repayments, and quickly take money Who is so bold even bother this girl's dream Right, and so on and so I finally left to 2008, you姐俩the drive a hard bargain by it This is the Story holding fans walk out from the house Your long-haired monk, the chaos called upon early in the morning what You think that I think this Mody, your wife does not drive a hard bargain, I also any way, such as money, I better Sandy drinking大嘴meat.

哎，既然这样，小青咱们只能拿出看家本事了，去当医生许仙疯狂拍手摇头大叫好好好，这禽流感乱窜的年代谁能不得病呢，娘子真是太聪明了就这样许仙的家在救助介于禽流感和非禽流感的人身上发了家，奔向了传说中的小康时间转眼就从2007年到了2008年底明明是万里无云的天空，突然狂风怒号，一个长发飘飘穿着袈裟的人出现在许家门前，哐哐乱敲白娘子，本大人来讨债了，快快拿钱来是谁这么大胆竟然打扰了本姑娘的美梦我左等右等终于到了2008年，你们姐俩该还钱了吧这是许仙拿着扇子从屋里走了出来你这长毛和尚，大清早的乱叫唤什么你以为我想这样么，你娘子不还钱，我又什么办法，等钱来了，我好大口喝酒大嘴吃肉。

And the actress talked for a few, came to the chapel, the priest is not found, but there is a Secretary for Education, and he was informed that the priest went to chat sites, to allow the protagonist to the Education Secretary, and then the key to the relic one, alas,跑路while, and take one's time out of the village, the most bottom-left corner of the well first, and small talk MM, available in three ore (the beginning of very useful, even if do not want), and first up, and then to have on the sites, fighting all the way, are going the right way can be to the BOSS, other treasures of the whole line is, do not pick pick a personal look at the way the availability of a shield and Ruby if you have to buy at the store and the sword armor, the equipment will be turned into green body color (much better than you YS6, save, play guy, beat him with the priest when the hostages were bullied protagonist, to play a leading role cliff, on 1000 meters high, ah, was not killed, it is also Xiaoqiang immortality

和女主角聊了几句，来到礼拜堂，发现神父不在，但出现了一个司教，和他聊天得知神父去了遗迹，司教让主角去，然后给了一把遗迹钥匙，唉，又要跑路了，不忙出村庄，先到最左下角的井边，和小MM说话，可得到三个矿石(开始很有用，不想要就算了)，先往上，再往有就到了遗迹，一路拼杀，都走右边的路就可以到BOSS，其他的上下线路是宝物，拣不拣看个人了，途中可得一个盾牌和红宝石如果你在商店有买剑和盔甲的话，装备上身上颜色会变成绿色(比YS6好多啦，保存后，打帅哥，打败他后居然用神父当人质欺负主角，把主角踢下了悬崖，上千米高啊，居然没摔死，真可谓不死小强也

He should properly switch his position as a teacher to a mentor and co-worker of the students, dealing well with the relationship between explaining and exercising in the way that the Chinese lessons should be based on lead-in of exercises, that is to say, Chinese practical activity is carried out under the direction of the teacher so well designed step by step that it will achieve the certain goals. At the same time, the teacher should make a point of apperceiving and subliming the language in order to make the self-study the essential strategy, aiming at promoting Chinese study practically as well as improving the students'transferability.

在具体的语文教学中老师要挣脱应试的束缚，摆正&讲&与&练&的关系，恰当地转换教师职能，成为学生实践的指导者、协作者：以&导练&为核心重新构建语文课堂教学的基本模式，即强调在教师指导下有目的、有计划、有步骤地为达到一定的目标而进行的语文实践活动；有效地促进语文实践学习，还要提高迁移水平，而培养学生的&元认知能力&就能有效地调控学生自己的学习过程。

Every nature is contented with itself when it goes on its way well; and a rational nature goes on its way well, when in its thoughts it assents to nothing false or uncertain, and when it directs its movements to social acts only, and when it confines its desires and aversions to the things which are in its power, and when it is satisfied with everything that is assigned to it by the common nature.

每一本性当它在循自己的路行进得很好时都是满足于自身的，当一个理性的本性在其思想中不同意任何错误的或不确定的东西时；当它使自己的活动仅仅指向有益于社会的行为时；当它把它的欲望和厌恶限制在那属于自己力量范围之内的事物上时；当它满足于那普遍本性分派给它的一切事物时，我们就说一个理性的本性循自己的路行进得很好。

From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

从&五四&到20世纪20年代，中国小说的性爱叙事是一种处在时代夹缝中的启蒙和解放，其所表现出来的特点，一是正面赋予性欲望以合理性，这种合理性是在人性解放和爱情前提下获得的；二是在强种育种的时代焦虑影响下小说性爱叙事表现出对物质身体的关注，其焦点主要在体格方面；三是树立起新的性伦理道德观念，表现为强调在性爱问题上的个人选择自由，性爱成为个人自我实现的重要方式，从而赋予人在性爱问题上的独立性，同时还扩大了性爱表现的领域；四，这个时期小说性爱叙事中所表现出的性意识还具有新旧杂糅的特点。30、40年代小说性爱叙事表现出对人性主题的深化与丌拓，首先是把性还原为欲望本身来探索，沈从文从和谐性爱对健全人性的决定作用、施蛰存从性压抑会导致人性扭曲甚至疯狂的角度探讨作为人类本质性欲望的性对人性产生的影响和作用，突出了性欲力量的不可抗拒和作为人类行为的重要动力等方面的内容；其次在叙事中表现出对欲望化了的身体的描绘与关注；第三是解构了性的伦理道德，无论是沈从文以自然法则来反对人为的道德设置还是新感觉派用消费交换原则替代传统性伦理道德，或是施蛰存极力表现包括性伦理规范在内的社会法则在性欲力量冲击下溃不成军，其直接的效果都是使性伦理道德对人的约束力量显得苍白虚弱；第四，出现了由女性作家表现的女性性意识，在丁玲的早期作品中女性的性欲望不再是作为感情的衍生物而是独立的欲望存在，而在梅娘等其他女作家的小说性爱叙事中则表现出对女性社会地位的强烈自觉意识。70年代末80年代初期小说的性爱叙事实际上是在人道主义语境下的再次启蒙，其主要特征一是性爱在人道主义前提下获得合法性，但要求性爱不超出伦理规定的范围；再就是将性爱叙事同国家观念和民族神话相融合；此外还有对身体的描写审美化诗意化等。80年代中后期，小说性爱叙事进入了多元化探索的阶段，作家通过还原性欲望来还原人性、还原人类的本真状态，不同作家笔下表现为不同的侧重和倾向——以辨证的方式看待性爱，写出其具有的创造性力量和毁灭性特征；将性爱与暴力相联系并通过其来表现人性的黑暗；强调性爱的创造性作用，尤其在民族&血性&的传承方面。

According to the clear water experiment, aeration performance of the new equipment is good with high total oxygen transfer coefficient and oxygen utilization ratio.

曝气设备的动力效率在叶轮转速为120rpm～150rpm时取得最大值，此时氧利用率和充氧能力也具有较高值。

The environmental stability of that world - including its crushing pressures and icy darkness - means that some of its most famous inhabitants have survived for eons as evolutionary throwbacks, their bodies undergoing little change.

稳定的海底环境─包括能把人压扁的压力和冰冷的黑暗─意谓海底某些最知名的栖居生物已以演化返祖的样态活了万世，形体几无变化。