查询词典 in a sort

Although the collection used the sort of new textile technology that many i-wear designers were interested in ,the aesthetic was widely different from the hoods and pollution masks and the defensive urban camouflage that echoed the muted colours of the city streets of much i-wear.22 Watanabe's designs eschewed the modernist aesthetic in which garments are engineered to suit a purpose; rather ,he combined ideas and functions poetically to make a waterproof dress decorative ,elegant and frilly, more Audrey Hepburn that urban warrior-indicating, perhaps ,away out of the impasse of modernist design aesthetics that continued to fetishise the new.

虽然收集利用排序纺织新技术，许多一磨损的设计者则有兴趣，审美被广泛有别于头套和污染口罩和防御城市迷彩表示赞同平淡色彩的城市街头我十分- wear.22渡边先生的设计风格，现代主义美学，其中服装设计，以适应一个目的，而是结合他的想法和诗意的职能作防水服装，装饰，典雅和frilly ，更奥德丽赫伯恩市区武士-这表明，也许离走出僵局的现代设计美学认为继续fetishise新。

David Pineault, a paper expert at InfoTrends, a consultancy, estimates that office workers in rich countries will reduce their consumption of "uncoated freesheet" paper (called "woodfree" in Europe)—the sort used in offices—every year for the foreseeable future.

大卫·皮诺， InfoTrends 的一名专家和顾问，预计发达国家的办公室职员在可以预见的未来，会减少不含机械木浆纸的消费，这种纸即是办公室用的那种。

David Pineault, a paper expert at InfoTrends, a consultancy, estimates that office workers in rich countries will reduce their consumption of "uncoated freesheet" paper (called "woodfree" in Europe)—the sort used in offices—every year for the foreseeable future.

文章是一波三折，应该注意作者的写法。以but开头，表示与第四段介绍的内容有所不同：人们对办公室用纸的需求开始并将继续下降。

Gookin, who was superintendent of the Indians subject to the Massachusetts Colony, writing in 1674, says,"The best of their houses are covered very neatly, tight and warm, with barks of trees,slipped from their bodies at those seasons when the sap is up, and made into great flakes, with pressure of weighty timber, when they are green…… The meaner sort are covered with mats which they make of a kind of bulrush, and are also indifferently tight and warm, but not so good as the former…… Some I have seen, sixty or a hundred feet long and thirty feet broad…… I have often lodged in their wigwams, and found them as warm as the best English houses."

马萨诸塞州垦区的印第安人的总管戈金，曾在一六七四年这样写道：&他们的最好的尖屋用树皮盖顶，干净清爽，紧密而温暖，这些树皮都是在干燥的季节中，从树身上掉下来的，趁树皮还苍翠的时候，用相当重的木材压成巨片。……较蹩脚的尖屋也用灯心草编成的席子盖顶，也很紧密而温暖，只是没有前者那么精美……我所看到的，有的是六十英尺，或一百英尺长，三十英尺宽。……我常常住在他们的尖屋中，发现它跟最好的英国式屋子一样温暖。&

If you will try to form a notion of yourself, of the sort of a something that you suspect to inhabit and partially to control your flesh and blood body, you will encounter a walking bundle of superfluities: and when you mentally have put aside the extraneous things—your garments and your members and your body, and your acquired habits and your appetites and your inherited traits and your prejudices, and all other appurtenances which considered separately you recognize to be no integral part of you,—there seems to remain in those pearl-colored brain-cells, wherein is your ultimate lair, very little save a faculty for receiving sensations, of which you know the larger portion to be illusory.

确实，一个容易上当受骗的认知，暂时地生存于一堆难解的奥秘里，这真不是一个可羡的处境。但是，这个人生——这个我执著依恋的人生——不会再来。与此同时，我常听人谈起&真理&，他们甚至为自己的对真理的了解大下赌注：但我更愿与&善戏谑的彼拉多&为伍，响应他丢弃的至今未被解答的关于什么是真理的疑问。

If you will try to form a notion of yourself, of the sort of a something that you suspect to inhabit and partially to control your flesh and blood body, you will encounter a walking bundle of superfluities: and when you mentally have put aside the extraneous things—your garments and your members and your body, and your acquired habits and your appetites and your inherited traits and your prejudices, and all other appurtenances which considered separately you recognize to be no integral part of you,—there seems to remain in those pearl-colored brain-cells, wherein is your ultimate lair, very little save a faculty for receiving sensations, of which you know the larger portion to be illusory.

当你在思想上把这些多余物搁置一边——你的衣服、四肢、躯体，你的习惯、口味、遗传特点及偏见，还有其他所有细想之下觉得非必需的附属品——然后你就会发现在人类最后的家园——珍珠色的脑细胞中，几乎就没有留下接收情感的感官了。而你很清楚：大部分的情感不过是幻觉罢了。

A notion of yourself, of the sort of a something that you suspect to inhabit and partially to control your flesh and blood body, you will encounter a walking bundle of superfluities: and when you mentally have put aside the extraneous things—your garments and your members and your body, and your acquired habits and your appetites and your inherited traits and your prejudices, and all other appurtenances which considered separately you recognize to be no integral part of you,—there seems to remain in those pearl-colored brain-cells, wherein is your ultimate lair, very little save a faculty for receiving sensations, of which you know the larger portion to be illusory.

如果你努力树立这样的一种概念，一种你怀疑是否存在，能否部分控制你的血肉之躯的自我概念，一大堆可有可无的多余东西会出现在你面前：接下来当你有意识的把这些身外之物——你的衣物，器官和身体以及你养成的习惯，胃口，所遗传到的特点和你的偏见，其它所有附属品，在你看来各自都不能称为你整体一部分的东西——搁在一边时，它们似乎还是残留在那些珍珠色的脑细胞当中，而你最终的藏身之地也在于此，只剩下很少的空间用以接收情感，而且你知道就这些情感，其中大部分还是不真实的。

If you will try to form a notion of yourself, of the sort of a something that you suspect to inhabit and partially to control your flesh and blood body, you will encounter a walking bundle of superfluities: and when you mentally have put aside the extraneous things-your garments and your members and your body, and your acquired habits and your appetites and your inherited traits and your prejudices, and all other appurtenances which considered separately you recognize to be no integral part of you,-there seems to remain in those pearl-colored brain-cells, wherein is your ultimate lair, very little save a faculty for receiving sensations, of which you know the larger portion to be illusory.

如果仅仅为了生存或单纯地为了换取身体的自由而给自己下一个连自己都无法信服的定义，这简直是画蛇添足毫无裨益。当你在思想上将一切身外之物，如衣着、亲友、肉体和后天形成的习惯、口味以及与生俱来的特质、偏见等等在你看来并非是自身必不可少的一部分而需额外费力劳心的东西，统统抛诸脑后，那么在你最后的精神家园----珍珠色的脑细胞中用来接纳感觉的空间就微乎其微了，因为你会发现所谓的感觉在很大程度上来讲只是一种幻想。

If you will try to form a notion of yourself, of the sort of a something that you suspect to inhabit and partially to control your flesh and blood body, you will encounter a walking bundle of superfluities: and when you mentally have put aside the extraneous things—your garments and your members and your body, and your acquired habits and your appetites and your inherited traits and your prejudices, and all other appurtenances which considered separately you recognize to be no integral part of you,—there seems to remain in those pearl-colored brain-cells, wherein is your ultimate lair, very little save a faculty for receiving sensations, of which you know the larger portion to be illusory.

假如你试图构造出一个&你自己&的概念，构造出你觉得是在占据并部分控制你血肉之躯的这么一个东西的概念，那你就会遇上&一副行走着的皮囊&要你处理：你在脑海里会想着把这些与&你自己&无关的东西——衣裳、四肢、躯体、后天习惯、口味、先天特征、个人成见、以及分离之后你认为不是构成&你&所必需的其他部件——通通剔除出去，剩下珍珠般灰白色的脑细胞，就是&你&的老窝，但是残存其中的，除了知觉功能，好像就所剩无几了。而你知道，知觉又多半是虚幻之象。

If you will try to form a notion of yourself, of the sort of a something that you suspect to inhabit and partially to control your flesh and blood body, you will encounter a walking bundle of superfluities: and when you mentally have put aside the extraneous things—your garments and your members and your body, and your acquired habits and your appetites and your inherited traits and your prejudices, and all other appurtenances which considered separately you recognize to be no integral part of you,—there seems to remain in those pearl-colored brain-cells, wherein is your ultimate lair, very little save a faculty for receiving sensations, of which you know the larger portion to be illusory.

当你在思想上将一切身外之物，如衣物、亲友、身体和后天形成的习惯、口味以及与生俱来的特质、偏见以及其它一切你认为不属于自己的东西，统统抛诸脑后，那么在你最后的精神家园----珍珠色的脑细胞中，用来容纳情感的空间就微乎其微了，而这种所谓的情感绝大部分也只是幻想。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。