查询词典 human

The progressing of human rights from individual to aggregation embodied the changeability of human rights.

个体人权到集合体人权的发展体现了人权内容的可变性。

Lu Xun's explanation of human nature focuses on vulnerability and changeableness. The Hebrew culture believes that human nature is sacred in the beginning, but becomes terrible after breaking prohibition, and perfect in gracing.

鲁迅语境对人性阐释的重心不是善恶问题而是人性脆弱、易变和可塑的问题；希伯来文化中的人性是阶段性的，起源时候神圣，犯罪之后可怕，恩典之中完美。

The Heaven and the Way is the both the changeableness of the universe and the thought to pursue harmony in the world; The Humanity is the thought to pursue harmony in the conflict society by culturing mind, which means a real person must be of disenchantment in thought and self restraint in behavior, and the society is of solicitude for human, all that is the ZhongYong; The Unifying and the Changing is the harmony in evolvement, the essence of the universe and thought;as a thought, it is the Way of communication between human and nature or society; The one is ultimate perfection but that means death, only in its own transcending it becomes the the primary chaos,namely ultimately the Chinese thought.

本文中使用的中国思想区别于一般使用的"中国传统思想"，中国思想具有的自身的本体性意义，它不同于对一般的思想观念的研究，不是研究它所表达的内容的特点和性质，也不是指某种具体思想观念的产生和发展的演变，而是指思想自身作为动力性本质的本体性存在过程；"中国传统思想"则具有它所指称的历史内容，是指中国文化历史进程中具体的思想脉络，当然"中国传统思想"也有概念自身特定的研究意义，但那是建立在全部历史内容的基础上，用来表达中国历史自身的精神特质。

The Heaven and the Way is the both the changeableness of the universe and the thought to pursue harmony in the world; The Humanity is the thought to pursue harmony in the conflict society by culturing mind, which means a real person must be of disenchantment in thought and self restraint in behavior, and the society is of solicitude for human, all that is the ZhongYong; The Unifying and the Changing is the harmony in evolvement, the essence of the universe and thought;as a thought, it is the Way of communication between human and nature or society; The one is ultimate perfection but that means death, only in its own transcending it becomes the primary chaos, namely ultimately the Chinese thought.

天和道既是世界的可变易本质，也是对普世和谐的追求；仁是通过人性的修养追求社会冲突中的和谐，因此它意味着人应当保持思想自觉和行为克制，而社会应当对人关爱，这就是中庸；合和易是演化中的和谐，它是世界和思想的本质，作为思想，它也是人、自然和社会之间的交流；一是终极的完美，但也意味着死亡，只有在它自身的超越中它才成为浑沌之初，这就是终极意义的中国思想。

Finally, in the meaning of man, the author concludes the article by the idea of Teilhard de Chardin to explain the meaning of human being in cosmos and the important meaning of human person.

最后，在「人的意义」，主要根据德日进的观念，阐述人的存在在大宇宙的意义，人的位格的重大意义。

With 4 sufficient kind animal, wait like panther, tiger, lion different, when major while is in the mankind to still take a station to want with standing condition C, calcaneal bore the weight with major human body, consequently, human chela palm and sufficient compare with the distance between short.

与四足类的动物，如豹子、老虎、狮子等不同，人类大部分时间处于静止和站立的状态c取站要时，脚跟承受了人体大部分的重量，因而，人类前脚掌和足跟之间的距离比较短。。。

Childe's list concerns human achievements and pays less attention to human organization.

Childe 的这份清单更多的涉及人类的成就而很少关注人类组织。

The human TRIM5α-chimaera was expressed successfully in vitro, and the study demonstrates that the human TRIM5α-chimaera interacts with HIV-1 gag in vitro.

本实验在大肠杆菌表达系统中成功表达了重组Trim5α H(R328-332)蛋白，并且证实其在体外与HIV-1gag有结合作用。

The results show that the relationship between human and gorilla is more closed related than between human and chimpanzee.

结果表明，人与大猩猩的关系比黑猩猩要近一些。

There are other things that we know now that he could not possibly have known—the importance of other greenhouse gases (methane in particular, which wasn't recognised as an important contributor to anthropogenic forcing until 1974, but also chlorofluorocarbons and N2O, which have also increased dramatically because of human influence) and the role of human-emitted particulates and low-level ozone precursors.

还有一些我们现在知道，但普拉斯不可能知道的事情：其它温室气体（特别是甲烷，直到1974年才被认为是人类对气候产生影响的重要因素。其它还有含氯氟烃和N2O，它们也因为人类活动而急剧增加）的重要性和人类排放的微粒及地面附近臭氧前体的作用。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。