查询词典 human-powered

Firstly, by means of the man'-free-and-overall-development theory of the Maxthium , the author analyzes the Personal Literary Creation and confirms its value and significance as follow:the first,the emergence of the Personal Literary Creation means the vanishment of the laberal alienation ,ie,the personal authors' writings are not only the make-a-living means but the spontaneous displays of the human wills;the second, the Personal Literary Creation confirms "everyone' free development is the condition of all the people's progress",the human-liberating ideals of Marxism,and realises the all-round respects and concerns of the literature to human' diversity and peculiarity. Secondly, standing at the point of the contemprory Chinese history, it is right the individually depressed history in China that makes the Personal Literary Creation as the historical nacessarity. The emergence of the Personal Liberory Creation makes up to the limitation of the traditional public and representitive writing, and makes a great progress to diversifying the multi-cultural pattern in 90's of the last century, expanding the literatural domain, and displaying the complicated human natures.

本文首先运用马克思关于人全面自由发展的理论对私人化写作进行分析和观照，肯定其存在的价值和意义：一是私人化写作的到来意味着劳动异化的消除，作家的创作活动成为生命意志的自由表现，由手段上升为目的本身二是吻合了马克思人类解放的理想"每个人的自由发展是一切人自由发展的条件"实现了文学对人的丰富性、多样性、独特性的全面关怀与尊重；其次立足于当代中国的历史语境，它的出现弥补了一直以来公共化、代言式写作独占文坛的局限，在丰富九十年代的多元文化格局，拓展文学探索和表现丰富复杂的人性深度方面是一个很大的进步。

In Theology,human world is continuity of the nature,but Vico believed that human is embedded into nature and human affair is created by human himself,that what important is not what man is,but what he does,and what he does defines what he is.

维柯认为，人类世界是嵌入在自然世界之中的，在上帝眼中人类世界是自然世界的延续；可是在维柯的心目中，人类事务则是人类自己创造的。这就是说，重要的问题不是人是什么，而是人做什么。人怎样做，就生成为什么样的人。

Inhistory,Vico thought that there be an analogue between the development of human faculty and the structure of the development of human history,and that he common human nature is basis of human history with laws.

维柯还把这种人学观贯彻到他的历史观中，认为人的能力的发展与人类历史的发展有结构上的类似性。维柯以此确认人类的共同本性，并且确认人类的共同本性是人类历史有规律发展的基础。

Inhistory,Vico thought that there be an analogue between the development of human faculty and the structure of the development of human history,and that he common human nature is basis of human h

人怎样做，就生成为什么样的人。维柯还把这种人学观贯彻到他的历史观中，认为人的能力的发展与人类历史的发展有结构上的类似性。维柯以此确认人类的共同本性，并且确认人类的共同本性是人类历史有规律发展的基础。

The theory on human nature in modern times can be categorized into three kinds , and one of them is to explain human nature starting from biology and whereby appeared Humanity of Lorentz "intrinsic attack theory", Skinner "acts of conditions and so on; another one aims to explain human nature from the spirit and psychology , and whereupon Humanity of Freud's " psychoanalysis theory", Sartre's "humanity on antitheism" appears; the last one aims to explain human nature from both society and culture, and whereupon bring about Lucy.Benedict's "cultural determinism" Erich Fromm's "social determinism, and so on.

综观现代人性理论，可以分为三类，一类是从生物学出发来解释人类的本性，由此出现了比如洛伦兹的&内在攻击论&的人性论、斯金纳&行为条件论&的人性论，等等；另一类是从精神和心理学出发来解释人类的本性，由此出现了比如弗洛伊德的&精神分析论&的人性论、萨特的&无神存在论&的人性论，等等；再一类是从社会和文化出发来解释人类的本性，由此出现了比如露丝·本尼迪克特的&文化决定论&的人性论、埃利希·弗洛姆的&社会决定论&的人性论，等等。

The Monophysites were therefore quite right in saying that all the actions, human and divine, of the incarnate Son are to be referred to one agent, who is the God-man; but they were wrong in inferring that consequently His actions, both the human and the Divine, must all be called "theandric" or "divino-human", and must proceed from a single divino-human energeia.

该Monophysites ，因此很正确地说，所有的行动，人力和神圣的，体现的是儿子交给一个代理，谁是神人，但他们是错误的推断，因此他的行动，无论是人类和神圣的，都必须称为& theandric &或&迪维努人&，并必须从一个单一的迪维努人

The Monophysites were therefore quite right in saying that all the actions, human and divine, of the incarnate Son are to be referred to one agent, who is the God-man; but they were wrong in inferring that consequently His actions, both the human and the Divine, must all be called "theandric" or "divino-human", and must proceed from a single divino-human energeia.

该monophysites因此，说得很对的一切行动，人力和神圣的，肉身的儿子是被转介至一剂，谁是神人，但他们错了，在推断说，因此他的行动，无论人权和神圣的，都必须被称为& theandric &或& divino人&，要从一个单一的divino人

This writing attempts to explain Ms Su Yu"s work of absurdity genre and how Western existentialism and absurdity literature is employed as a creation theory and a source of writing techniques, combined with Albert Camus"s existentialistic anti-absurdity attitude, in presenting the theme of absurdity on a philosophic level, in revealing the absurdity of human existence and reality, in reflecting the modern human absurdity, in depicting the agonies and meaningless of life as well as the human complex of loneliness and anxiety, and alienation of human nature.

本文试图阐明女作家斯妤的荒诞小说创作，借鉴于西方存在主义哲学与西方荒诞派文学对于人类存在荒诞性的理论与技法，表现的是哲学意义层次的荒诞主题，以书写人的&生存荒诞&、现实的荒诞为主旨，主要反映当代人对于生存的荒诞感，描绘人生的苦痛与无意义，以及孤独、焦虑的情绪，揭示人性异化的丑陋，汲取了加缪存在主义的面对荒诞反抗荒诞的积极人生态度。

First,"Dreams of the Red Chamber" is a complete overthrow of the Chinese traditional twenty-four histories, and has opened up for us, in a gigantically breading way, the third pedigree of human history with the male and female love as the core and different from the pedigree with the dual division between the good and the bad. Next, along with the affirmation of the third pedigree of human beings,"Dreams of the Red Chamber" enable the female sex acting as the "second sex" for long to come again onto the stage in the human history, thus unprecedentedly disclosing the incomparably grave historic tragedy of the female sex in reality. Finally, more importantly,"Dreams of the Red Chamber" not only consider the ruling of the current discourse as the deepest cause of the female tragedy but also make a restoration with the meaning of the life generation science for the human discourse so as to make the initial word "discourse of love" more original than the discourse of the knowledge nature and bring the following of "God of lover", the new salvation way, into the agenda.

首先，《红楼梦》是对中国传统二十四史的彻底颠覆，并大破大立地为我们开辟出有别于善恶二分谱系的一种以男女情爱为核心的人类历史第三谱系；其次，随着对这一人类第三谱系肯定，《红楼梦》使长期作为&第二性&的女性在人类历史中重新登场，并前所未有地揭露了现实中女性无比深重的历史悲剧；最终，更重要的是，《红楼梦》不仅把现行话语的统治视为女性悲剧的最为深刻原因，而且同时对人类话语进行了一种生命发生学意义的还原，而使一种有别于知识性话语的更为始源的&情的话语&这一泰初之言得以彰显，把对&情的上帝&的昄依这一新的救赎之途提到人类文化的议事日程。

We will continue unwaveringly to hold high the outstanding banner of building socialism with Chinese characteristics, fully implement the scientific outsee on development, furtIT emancipate our mind, adITe to reform and opening up, develop socialist market economy, advance socialist democracy, and develop advanced socialist culture.Improving human's well be will continue to be our top priority in building a harmonious society in which all human are not well educated, workers well paid, patients well treated, elders well tended, and families well accommodated. We will continue to adITe to the principle of "One Country, Two Systems" and the policies of "Hong Kong human governing Hong Kong, Macao human governing Macao with a high degree of autonomy".

咱们将坚定不移地高举中国China特点大部分人里成员主义伟大旗帜，深入贯彻落实科技进展观，继续解放思想，坚持改革怒放，进展大部分人里成员主义出国留学探索经济，进展大部分人里成员主义民主政治，进展大部分人里成员主义先进文学，继续以改善民生为重点加强大部分人里成员建设，努力使全体人民学有所教、劳有所得、病有所医、老有所养、住有所居，促进大部分人里成员和谐。

Neither the killing of Mr Zarqawi nor any breakthrough on the political front will stop the insurgency and the fratricidal murders in their tracks.

在对危险的南部地区访问时，他斥责什叶派民兵领导人对中央集权的挑衅行为。

In fact,I've got him on the satellite mobile right now.

实际上 我们已接通卫星可视电话了