查询词典 human society

Land consolidation is an important way of conciliating the relation of the human being and the land, and is the inevitable request of practice of land use and the sustainable development of society and economy in nowadays.

开展土地整理是协调人地关系的一个重要途径，是现阶段土地利用实践和社会经济可持续发展所提出的必然要求。

As the basic condition of human's surviving and developing, the geological ecology environment is the foundation of continuable development of society and economy.

地质生态环境是人类生存和发展的基本条件，是社会和经济可持续发展的基础。

The environment protect laws in the environment times should embody the idea how to keep the society a continuate development;to set the benefit idea that pay equal attention the ecological benefit to the human benefit;to keep the social order among the people;to give attention the intragenerational equity to the intergenerational equity.

但令人遗憾的是，从总体上看，地球环境却依然继续恶化，生态平衡不断遭受破坏。世界上已经有越来越多的人们深深意识到地球环境的恶化已构成对人类生存和发展的严重威胁，人们对环境保护的认识也跃上了新的台阶，其重要标志是可持续发展思想的提出。

In Beijing, in this human tide huge crowds, unexpectedly also has the small trust in this desire for material welfare crossflow society, is really difficult!

在北京，在这个人潮人海之中，在这个物欲横流的社会里竟然还存在着小小的信任，真难啊！

Interaction has close relations of mutual-promoting and dialectically unifying with human being and the emerging, existence and development of society.

人类的发展史也是人进行交往的历史，交往与人及其社会的产生、存在和发展都具有相互促进、辩证统一的密切联系。

He not only expounded the demerits of Chinese culture which were manifested in the historical development of the society by regarding the culture as the origin of the demerits, but also based on the view that the ontology of a nation's culture is not discardable, made profound exploration of the core of Chinese culture and the ideological implications which were entailed in the structure of China's social organization - including the social relations and the ruling systems, to show what is typical of Chinese culture and social structure and its relation with the culture of the world, and to promote it to the height that it represents the orientation and future of human culture.

既从文化原发性角度阐述了显现于社会历史领域中的中国文化之种种不足及其根源，同时基于民族文化之本体是不可抛弃的立场，努力挖掘内蕴于中国社会组织构造包括社会关系与制度系统中的中国文化内核和精神意蕴，说明中国文化与社会结构的独特性，以及它与世界文化的关系，将它提升到人类文化之未来方向的高度。

His subject matter is not that kind of direct description of the society, and his picture is no willful publicizing of symbols, but rather like a picture of something immersed rising slowly from the bottom of a pool and finally emerging from the surface——slow, vague and drifty……, which corresponds to a certain of emotional struggle in the dim recess of human mind——variable, conscious and subconscious …….

从表面上看彭建忠的画与他的性格一样是内向而腼腆的，他的题材不是那种对社会t性的直接描述，他的画面也不是对符号性的肆意张扬，他的画更像是沉浸于池底而后慢慢浮现出来的那种样子——缓慢的，而隐约的，而飘移的……，对应的也是某种人们内心深处的情绪挣扎——多变的，而有意识的，而潜意识的……。

This is one and only thing I have thought resembled a truth in the society of human beings where I have dwelled up to now as in a burning hell.

在迄今为止我一直痛苦不堪地生活过来的这个所谓&人&的世界里，唯一可以视为真理的东西，就只有这一样。

Although his conception of history was feudally historical idealism, Xun Zi carried on and developed Confucius'thought of ruling the state with proprieties and ceremonies; he criticized and absorbed those scholars'thoughts in pre-Qin times; he made a thorough research into the deep intension of the propriety and ceremony system from humane and historic angle, meanwhile he expanded the system's extension from the latitude of society, politics, human life, and m...

尽管其历史观具有浓厚的唯心主义色彩，但是他继承并发展了孔子儒家以礼治国的思想，批判总结先秦诸子思想又多有融合，从人文和历史的高度挖掘礼仪制度的深层蕴涵，从社会、政治、人生、道德等纬度全面开拓礼仪制度的广泛外延，从而构筑了博大精深的儒家礼学思想体系，奠定了上古殷周文化模式向中古封建文化模式转型的理论基础。

Although his conception of history was feudally historical idealism, Xun Zi carried on and developed Confucius＇ thought of ruling the state with proprieties and ceremonies; he criticized and absorbed those scholars＇ thoughts in pre-Qin times; he made a thorough research into the deep intension of the propriety and ceremony system from humane and historic angle, meanwhile he expanded the system＇ s extension from the latitude of society, politics, human life, and morality.

尽管其历史观具有浓厚的唯心主义色彩，但是他继承并发展了孔子儒家以礼治国的思想，批判总结先秦诸子思想又多有融合，从人文和历史的高度挖掘礼仪制度的深层蕴涵，从社会、政治、人生、道德等纬度全面开拓礼仪制度的广泛外延，从而构筑了博大精深的儒家礼学思想体系，奠定了上古殷周文化模式向中古封建文化模式转型的理论基础。

And Pharaoh spoke to Joseph, saying, Your father and your brothers have come to you.

47：5 法老对约瑟说，你父亲和你弟兄们到你这里来了。

Additionally, the approximate flattening of surface strip using lines linking midpoints on perpendicular lines between geodesic curves and the unconditional extreme value method are discussed.

提出了用测地线方程、曲面上两点间短程线来计算膜结构曲面测地线的方法，同时，采用测地线间垂线的中点连线和用无约束极值法进行空间条状曲面近似展开的分析。