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human relations相关的网络例句

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But to equate human nature with class nature and deny the human nature in common will likely take the complicated relations among people for"class struggle of no concomitance", which will go against to deal with relations between people during the socialistic construction.

本文认为,强调并注意发挥人的自觉能动性,是马克思主义人学的要求,也是中国革命获得成功的重要原因之一。但是,到了晚年,毛泽东却犯了过于强调人的自觉能动性,无视客观规律的错误。同样,强调人的阶级性和阶级情感,这既是马克思主义人学的基本要求,而且在革命实践过程中,也有利于分清敌我,团结真正的朋友,攻击真正的敌人。

Then the article starting from the activity, which relates the person with exterior nature,namely the human society work practice, elaborates the nature which worked as the foundation of humanity labor,and the human could not leave it and are bringing it into line with the nature as the work essential factor of labor process; The realistic nature similarly also cannot leave human as persons work creation, and this is the question of two aspects.The thesis has analyzed the work and natural relations in the agricultural society and in modern industry society ,and obtains the conclusion that the different ecology values can form under the different production method. This article criticizes disassimilation work in the capitalist society not only causes the disassimilation relationship between the human, but also creats the disassimilation which human and nature related, and proposes the communism society not only is the society in which the contradictory exploitation between human and nature is solved, and the contradictory relation between human and nature is also solved.

的结论;其次从人与外部自然相联系起来的是活动,即人类社会劳动实践出发,论述了自然界作为人类劳动的基础,人类须臾离不开它,人是把自然界作为劳动的要素而纳入自己的劳动过程的;现实的自然界作为人的劳动创造同样也离不开人,这一个问题的两个方面,并分析了在农业社会中劳动与自然的关系和近现代工业社会中劳动与自然的关系,得出在不同的生产方式下会形成不同的生态价值观的结论,批判了资本主义社会的异化劳动不仅造成了人与人之间关系的异化,还造成了人与自然之间关系的异化,提出共产主义社会不仅是人与人之间对立矛盾的剥削与被剥削关系真正解决的社会,也是人与自然之间破坏与被破坏的矛盾关系真正解决的社会的论断。

As to this has formed different understanding between developed country and developing country, the developed country thinks human rights has already substituted " foundation stone " that the traditional sovereign equality has become the international relations, emphasize the sovereignty is to threaten human rights , if wanting to protect human rights , must limit state sovereignty , is it advocate " human rights higher than sovereignty "," human rights borderless ", for maintain human rights can go on " humanistic intervention " to other country to do one's utmost.

对此在发达国家和发展中国家之间形成了不同的认识,发达国家认为人权已经替代了传统的主权平等成为国际关系的"基石",强调主权就是威胁人权,要保护人权就必须限制国家主权,极力宣扬"人权高于主权"、"人权无国界",为了维护人权可以对他国进行"人道主义干预"。

The core of conventional values have three sides: 1 in the respect of handling the relations of human and natural world, there are the concept of human and nature getting along well , and human being enslaved by natural world;2in the respect of keeping the social system run effecting, there are the concept of worshiping emperor, and rigid rank;3in the respect of personal life-style .life-significance, there are the concept of :strong provincialism strong familism, active sprit of entering world , strong internal tendentiousnessand the doctrine of the mean .the concept above belongs to all Chinese .

传统价值观念的基本内容从三个方面分析有如下内容:(1)处理人与自然关系时的"天人合一"观和"命定论",在主张人与自然和谐相处的同时反映出人被自然所奴役的不自由状态;(2)保持社会系统的有效运作方面,通过制度化、礼仪化,树立"尊君卑臣"及"权位"观念;(3)在个体生存方式存在意义方面,有以下基本观念;强烈的乡土观念、强烈的家庭观念、积极的入世精神、强烈的内倾性及中庸思想。

In essence, as those of Anu or Anu-slave relations or Reptilian relations enter any human dance, they bring with them electrical and radioactive movement; this movement when applied to magnetic "Sirian" flow associated with all red nations humans leads to dissonance; the dissonance translates into a state of joylessness when applied to the human emotional body.

其实,当那些 Anu 或 Anu 奴隶或爬虫血统的人进入任何人类的舞蹈,他们都带来电性和辐射性的运动。当这种运动接触到和所有红族人相关的磁性"天狼星人"能量流中时,导致了不和谐。当不和谐接触到人类情感体时转译成成一种无欢乐的状态。

J. M. Milne misunderstood the relations between real foundation of human rights and ideal function of human rights in his dividing the standards of human rights into ideal and the lowest.

我们认为,A.J.M米尔恩把人权标准分为理想的和最低的,错误地理解了人权的现实基础与理想功能之间的关系。

Through field observations and sampling, by referencing to other documents and information, with correlation analysis and principal component analysis as mathematical tools, we know that: the distribution of the number of birds has close relations with density of zoobenthos and ratio of water area, the correlation coefficient of the distribution and the two factors are 0.916 and 0.745, the density of zoobenthos is the most direct reflection; Vegetation types , the coverage and water level may have relations with the distribution of the kind of birds, normally, middle and large volume birds need high vegetation and high coverage as their habitats, and waterfowl like deep water as their habitats; Human activities have low impact on the the distribution of the number of birds, but the activities have relations with all the other environmental factors.

通过实地的观测、采样,并结合其他文献的资料,以相关分析和主成分分析作为数学工具,得知:鸟类的数量分布和底栖生物密度、水域面积比例有着密切关系,鸟类数量分布与两者的相关系数分别为0.916和0.745,其中,底栖生物密度是鸟类数量分布的最直接反映;植被类型、植被盖度和水位可能与鸟类的种类分布有一定关系,通常体积中、大型的鸟类需要较高的植被高度,来作为自己的栖息场所,水禽需要水位较深的区域作为自己的栖息场所;人为活动对鸟类数量分布的影响不大,但对所有自然环境因子都有一定影响。

For the 3D human body and garment modeling and surface fitting, a human body database and a three-layer feature model are set up based on the human body measurement data. The class inheritance relations of human body are established according to three-layer feature model: object layer, feature layer and geometry layer.

对于三维人体和服装的建模与曲面拟合,设计了基于人体采集数据的人体数据库,建立了人体的对象层、特征层与几何层三层特征模型,并结合三层特征模型建立了人体类的继承关系。

It is labour that turns human beings into a self-defined species. However, human labour can be complished only through certain economic relations and human na...

社会主义市场经济体制中,人性在追求物质利益和追求精神完善的矛盾过程中,逐步达到自主性、主动性和自我意识的充分发挥,总的发展趋向为自由个性和人的全面发展。

In order to comply with the human being of civil subject to substantive just earnestly seeking, the true realization human being to the equal, the freedom, the right pursue, the civil law must "humanist", processes the malpractice about the rationalism of the civil law properly, negotiator relations between the human a...

为了顺应现代自然人民事主体对实质正义的渴求,真正实现民事主体对平等、自由、权利的追求,民法应当&以人为本&,妥善处理民法理性主义的弊端,协调人与自然的关系。

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