查询词典 human nature

In human's nature, He deduced that human's nature is good through following "nature of universe" and "nature of temperament" of Confucian philosophy of The Song and Ming dynasties, which provide possibility for moral cultivation. Later he divided human's nature into essential nature 、 assistant nature and irrelevant nature., which provides foundation for benefaction and vice, also indicate necessity, exterior and interior conditions.

在人性论上，他沿用宋明道学家的"义理之性"和"气质之性"的范畴推出了抽象的人性善的结论，为道德修养提供了可能，随后，又将现实的人性分为正性、辅性和无干性，为现实的善行和恶行找到了根据，为道德修养指出了必要性以及为道德主体创造了内在和外在的条件。

Human can not destructively treat nature as conquerors. Instead, we must deal with nature in a harmonious and friendly way, but it is for human and it is human-oriented rather than nature-oriented.

人不能像征服者那样粗暴地对待自然，必须与自然和谐、友好地相处，但目的是为了人，是以人为本而不是以自然为本。

Then the article starting from the activity, which relates the person with exterior nature,namely the human society work practice, elaborates the nature which worked as the foundation of humanity labor,and the human could not leave it and are bringing it into line with the nature as the work essential factor of labor process; The realistic nature similarly also cannot leave human as persons work creation, and this is the question of two aspects.The thesis has analyzed the work and natural relations in the agricultural society and in modern industry society ,and obtains the conclusion that the different ecology values can form under the different production method. This article criticizes disassimilation work in the capitalist society not only causes the disassimilation relationship between the human, but also creats the disassimilation which human and nature related, and proposes the communism society not only is the society in which the contradictory exploitation between human and nature is solved, and the contradictory relation between human and nature is also solved.

的结论；其次从人与外部自然相联系起来的是活动，即人类社会劳动实践出发，论述了自然界作为人类劳动的基础，人类须臾离不开它，人是把自然界作为劳动的要素而纳入自己的劳动过程的；现实的自然界作为人的劳动创造同样也离不开人，这一个问题的两个方面，并分析了在农业社会中劳动与自然的关系和近现代工业社会中劳动与自然的关系，得出在不同的生产方式下会形成不同的生态价值观的结论，批判了资本主义社会的异化劳动不仅造成了人与人之间关系的异化，还造成了人与自然之间关系的异化，提出共产主义社会不仅是人与人之间对立矛盾的剥削与被剥削关系真正解决的社会，也是人与自然之间破坏与被破坏的矛盾关系真正解决的社会的论断。

By focusing on the narrator Ishmael's analogy of human mind as "light" and "color", the main ways of interaction with Nature presented in the novel are incorporated into a whole to reveal the essential truth about Melville's vision of man-nature relationship that Nature is but a meaningless, amoral existence like the Spanish coin the Doubloon on the mast of Pequod, reflecting what the human mind inscribes on it; while human is a spiritual isolato in this colorless, atheistic world.

通过作为麦尔维尔代言人的叙述者伊什梅尔关于人的思想与"光"和"色"之间的类比，文本中隐含的对于自然的几种认识可以合成一个意义整体来揭示麦尔维尔关于人与自然的关系之观念的核心内容，即自然是无意义的，超道德的，就像钉在裴廓德号桅杆上的西班牙金币都布隆一样只会反射出人的思想对它的书写；而人类在这一无意义的无神的世界中只不过是一个精神上的孤独者，只能在人类自身的友谊与亲情之爱中寻找出路。

Because the formation of "overall human" must be based on reality, Marx viewed the final solution to the contradiction between human and nature, human and society and human and human as the necessary condition of its formation, In addition, He brought out and interpreted profoundly the problem on overcoming the deviation between human and nature, solving the alienation and finding out an ideal way to be an overall man, Thus it finishes uniting the nature humanism with human naturism in the theory.

完整的人"的生成必须具有现实基础，为此，马克思把人与自然、人与社会、人与人之间的矛盾的最终解决作为"完整的人"生成的必要条件，提出并深刻阐释了克服人与自然的相背离和异化问题、实现"完整的人理想途径，从而在理论上完成了自然的人道主义和人的自然主义的统一，为总体性现代化和建设小康社会奠定了理论基础。

As a part of enlightening culture, the enlightening literature is definitely a window that publicizes the logos spirit, however, literature is different from philosophy, literature is the artistic transexpression of the Zeitgeist, but not the direct expression of the rational principles, in the eighteenth century the thought of natural logos brought the production of the free humanity of literature, Faust pursues and explores forward constantly, which stands for the permanent"human"spirit, it means the human's release and rein on the atman, it is the natural situation after breaking the fetters, and it is the revertion of the human natural inbeing; Naive man is the unit that has not been touched by"civilization", it is the origianl nature of human beings, during the conflict and collision of these two different cultures--"nature"and"civilization", it holds the independent free spirit homestead; emotion is natural, when the society made it institutionalized, it is catabolized, Lockersha Na heard the voice of heart under the system of plural marriage, she released the human natural emotion, reverted the natural humanity; under the"civilization", individuality is deprived,"civilization"becomes the contrary of civilization, Rameau's nephew championed the individual existence and freedom in the period of losing"self", it stands for the"self"shaping in the independent pose.

启蒙文学作为启蒙文化的一部分，它自然是张扬自然理性精神的一个窗口，然而，文学又不同于哲学，文学是对时代精神作艺术化的转达，而不是理性原则的直接的传声筒，十八世纪自然理性的思想养料孕育的是文学中自由人性的灿烂之花，浮士德不断地向上求索，代表着永不息止的"人"的精神，"人"的精神是人对于自我本体的一种释放与驾驭，是挣脱枷锁之后的自由状态，是对人之自然本性的还原；天真汉是未曾受过"文明"浸染的个体，代表人类之原本的自然天性，在"自然"与"文明"两种异质文化的冲突与碰撞中，维系着个体独立自由的精神家园；情感本属自然的，在社会将其制度化的同时，也将其异化了，洛克莎娜在一夫多妻制下，聆听的是个体心底之声，释放人之自然感情，复原自然之人性；"文明"下，个体性被剥夺，"文明"已堕入文明的对立面，拉摩的侄儿在"我"丧失的时代，捍卫了个体自我的在场性与自由性，代表了以独立个体之姿存在的"我"。

The abrogating of dissimilation which means communism, is sensual possession to their own nature and life, is the complete return of nature, is a union completed between natural human beings' nature and human beings' natural quality, is real natural resurrection, is complete-liberation of human beings' perception and quality.

要扬弃思想上的异化，有共产主义的思想就够了，而扬弃现实生活的异化，必须诉诸现实的共产主义运动。异化的扬弃和异化走着同一条道理。

And Marx insisted on using "human"s thinking method" to understand the relation between human being and nature from beginning to end. He proceeded from natura instincts of human life to study human being and nature alternately. He also went further into the real relation between human being and nature in the human"s practice. From his points, nature is the humans nature, the relation between human being and nature is the social relation of people.

而且，马克思在理解人与自然关系的过程始终坚持&人的思维方式&，他从人的生命本性出发来看待交互中的人与自然，在人的实践活动中探讨人与自然的真实关系；在他看来，自然是人的自然，人与自然的关系即人与人的社会关系。

In the basis of researching and reflecting the resources of environmental crisis, the concept of environmental ethics of sustainable development believes the antinomy between human and nature is the deep resource of environmental crisis. The concept of environmental ethics of sustainable development attempts to change the old pattern of development, which was by the means of robbing the nature and at the cost of enlarging resource consumption. It attempts to buildup a new harmonious ethics relation of man and nature in order to resolve the environmental crisis facing the human being and ensure the harmonious development of society and nature through refiguring the ethics relation between man and nature and comprehending the value of nature correctly.

可持续发展的环境伦理观在对环境危机的根源进行探索与反思的基础上，指出人与自然关系的对立是环境危机的深刻根源，它希望通过从多方面重塑人与自然之间的环境伦理关系，通过对自然价值的正确理解，改变人类旧有的以增强对自然的征服和掠夺为手段，以扩大自然资源的消耗为代价的发展模式，建立起人与自然之间和谐的新伦理关系，以解决人类面临的环境危机，保证人类社会与自然的和谐发展。

Leavis thinksthat the great tradition of English literature lies in the strong consciousnessto the human nature and morality, and James has the honor to be listed inthe list of great novelists embody this great tradition , because he has akind of pious attitude and a serious heart when he faces the life.

审美取向和题材取向的&内向化&必然需要新的叙事模式与之相适应，詹姆斯一改传统的&全知视角&和&第一人称有限视角&，创造性地提出了&意识中心&理论，即作家选择小说中感受最深的某个人物充当叙述者，一切描述都从这个角色的&意识中心&出发，通过他的观察认识与感受来反映生活，从而增强作品的真实感，这一叙事理论对英美现代小说的发展产生了极为深远的影响。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。