查询词典 human nature

One difficulty is that almost all of what is called behavioral science continues to trace behavior to states of mind, feelings, traits of character, human nature, and so on.

有一个难题就是几乎所有的被称为行为科学的东西把人的行为追溯到人的情绪、感知、人物特征、以及人的天性等等。

The natural source of man's temptations is concupiscence, or that proneness to evil which is the result of the fall of Adam, and which remains in human nature after baptismal regeneration, and even though the soul is in the state of sanctifying grace cf.

根据圣雅各福群（一， 12 sqq 。），天然来源的人的诱惑是concupiscence ，或易受邪恶这是由於秋季亚当，仍然在人性洗礼后再生，即使灵魂是在该国的圣洁宽限期（参见罗马书8：1 ）。

The natural source of man's temptations is concupiscence, or that proneness to evil which is the result of the fall of Adam, and which remains in human nature after baptismal regeneration, and even though the soul is in the state of sanctifying grace cf.

据圣雅各福群会（我12 sqq ），天然源人的诱惑是concupiscence ，又或易邪恶，这是由于秋季亚当，这仍然是在人性的洗礼后，再生的，即使灵魂是在该国的sanctifying宽限期（参见罗马书8时01分）。

His style is influenced by Baroque elements and his realistic features are similar to those of Caravaggio, but his presentation of human nature is deeper than Caravaggio's.

巴洛克形成的背景是当时意大利和西班牙的天主教会出于反宗教改革的目的，要求画家创作具有最逼真的现实主义的作品。

Chapter Ⅳ start off within the perspective of"the circle of human nature"to describe the thought of cultural forms of Cassirer.

第四章从&人性构成的圆周&的角度论述了卡西尔的文化形式的思想。

Orson Welles told this story to show the importance of understanding human nature.

奥森·威尔斯讲这个故事的目的，是要说明了解人性的重要性。

"But see the consequence; Many a man who is ignorant of human nature has friends who are bad friends, and in that case he ought to do harm to them; and he has good enemies whom he ought to benefit; but, if so, we shall be saying the very opposite of that which we affirmed to be the meaning of Simonides."

&让我们看看推理结果吧；总有许多忽视人类性格的人有不少坏朋友，因为种种原因他不得不伤害到这些朋友；如果还考虑到他有许多要好的敌人也不得不送给助益，我们是不是可以说这正好跟我们赞同的西蒙尼德斯观点恰恰相反呢？&

And Quiet Flows the Don by the Russian writer Mikhail Sholokhov, and The Ancient Boat by the Chinese author Zhang Wei come to face the cruelty of war in human nature behind its seemingly sacredness, sublimity and justice.

而苏联作家肖洛霍夫的《静静的顿河》和中国作家张炜的《古船》，却正视了战争在神圣、崇高、正义背后的人性的残酷的一面。

This dissertation comprehends and grasps the ancient Graeco-Roman literature and culture, and the Hebrew-Christian literature and culture, discloses their opposite and complementary features, thus puts in order the gradual progression of the mother motif of"man"in the evolution of the culture and civilization of the Western literature from ancient Greece to the 18th century, and explores their in-depth implication of the human nature and the connotation of culture, in order to construct the basic frame of the evolution of the concept of"man"in the Western literature.

古希腊—罗马文学体现了原始初民无穷的生命活力，而希伯来—基督教文学既抑制人的原始生命力，又表现出对人的理性本质的追寻，既有人的主体性的萎缩，又有人对自我理解的进步与升华。

Andre Malraux, the French novelist, described a country priest who had taken confession for many decades and summed up what he had learned about human nature in this manner:"First of all, people are much more unhappy than one thinks ... and there is no such thing as a grown-up person."

安德烈马尔罗，法国小说家，描写过一个乡村牧师，他倾听了几十年忏悔之后，这样总结他从中了解到的人性：&首先，人们比我们以为的更不快乐……并且没有一个人是所谓成熟完善的。&

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。