查询词典 human nature

Today , I go to school library to get some information about that Dalai, he is a escaped Chinese. He like to decorticate the living person, he like exoculation. He also like the stuff that made of human bones and skins. He never esteemed other's life. After he escaped to Western, he is suddenly full of human right and mercy, but he is still not change in his heart. Not long ago, He incited his followers to violence, and cause many people to die. Both you and him lack the human nature.

我今天去学校的图书室查了一下那个叫XX赖的人的资料，原来这个人是从中国跑出去的，他以前也在中国生活过，喜欢对活人剥皮、抽筋、挖眼，还喜欢用人骨、人皮做成法器来送给尊贵的客人，根本不拿人当人，根本没把别人的生命当回事，他跑到西方去了之后，满口人权、慈悲什么的，其实骨子里还是狗改不了吃屎，不久前他还煽动打砸抢烧，致使无数的人生灵涂炭，看来你和他都是没有人性的主儿，我们老师讲过"物以类聚，人以群分"，难怪你们会搞在一起！

Each kind of story type also disclosed the author to love present situation exposure and the fantasy, the human god loves through the goddess makes accommodation on own initiative, every male accepted passively deducts imaginary really also fuzzily is also in love withfeel deeply attached to, has stayed people's strong ethics morals thought; The human ghost loved unfolds the human nature which unreasoning passion demoness wooed boldly to be beautiful, had reflected the Wei Jin time people to the pursue and the manner which was in love withfeel deeply attached to; The mortal loves to the reader brings a sound inspiring to sigh sighs, appreciates the mortal to love the surmounting life and death the difficulty.

每种故事类型又透露出作者对爱情现状的揭发和幻想，人神恋通过神女主动俯就，凡男被动接受来演绎亦真亦幻的模糊爱恋，寄寓了人们浓重的伦理道德思想；人鬼恋展现了痴情女鬼大胆求爱的人性美，反映了魏晋时代人们对爱恋的追求和态度；凡人恋给读者带来一声声可歌可泣的喟叹，体味凡人之恋超越生死的艰辛。

Each kind of story type also disclosed the author to love present situation exposure and the fantasy the human god loves through the goddess makes accommodation on own initiative every male accepted passively deducts imaginary really also fuzzily is also in love withfeel deeply attached to has stayed people's strong ethics morals thought; The human ghost loved unfolds the human nature which unreasoning passion demoness wooed boldly to be beautiful had reflected the Wei Jin time people to the pursue and the manner which was in love withfeel deeply attached to; The mortal loves to the reader brings a sound inspiring to sigh sighs appreciates the mortal to love the surmounting life and death the difficulty.

《搜神记》作为古代第一部较多涉及爱情领域的志怪小说，里面的爱情故事包含了人神恋、人鬼恋、凡人恋三种爱恋类型。每种故事类型又透露出作者对爱情现状的揭发和幻想，人神恋通过神女主动俯就，凡男被动接受来演绎亦真亦幻的模糊爱恋，寄寓了人们浓重的伦理道德思想；人鬼恋展现了痴情女鬼大胆求爱的人性美，反映了魏晋时代人们对爱恋的追求和态度；凡人恋给读者带来一声声可歌可泣的喟叹，体味凡人之恋超越生死的艰辛。

Biological anthropology, of evolutionism--bionomics and the anthropology on zoology determined by either religion or human nature; another category is the anthropology on indeterminism, including the anthropology on fortuitism and statistics .they all come out with some part of the truth on human issue which they have seen, and at least they reveal some actually existent facts in human's birth, existence and development, so they all hold their own opinion and do not come to terms.

面对五颜六色的人类学观点，我们可以把它们分为两大类，一类是决定论的人类学，它包括或文化决定、或经济决定、或英雄决定的社会人类学，进化论-生态学的生物学人类学，以及或宗教决定或人性决定的精神学的人类学；第二类是非决定论的人类学，它包括偶然论人类学和统计学人类学。

The findings are divided into three parts: First, through the archetypal pattern, we see the intercommunity and the intercommunion of human mind, and we also see the permanence and the universality of human nature, therefore the reproduction of archetype in literary work is not only the repetition of fixed literature content in pattern frame, but also the representation of intercommunion and intercommunity in human psychologically emotional activities.

研究结果分为三部份：第一、通过原型的模式，既看到人类心灵的共同性、相通性，也看到人性的永恒性与普遍性，所以文学作品中原型的重现，不只既定的文学内容在模式框架中的重复，也是人类心理情感活动中相通性与共同性的表现。

The final chapter of the book is devoted to sociobiological explanations of human behavior, and Wilson later wrote a Pulitzer Prize winning book, On Human Nature, that addressed human behavior specifically.

这本书的最后一章专门对人类行为作了社会生物学的解释；后来，威尔逊写的另一本书《论人的本性》获得了普利策奖，该书专门讲人类的行为。

As the longest social ideology until now, primary Goddess worship has deeply rooted in human species memory-----the collective unconsiciousness,flashing original human nature brilliance. Procreative worship is a kind of culture phenomenon in early human society, which formed to Goddess culture is a important content of ancient culture. Associated with the historical evolvement, NǚWa and Goddess absorpt Chinese nation specific culture factors, developt in the inheritance and became the important part of Chinese culture during the fomation of Chinese cultural Pluralistic Integration.

本文在前人文献资料和田野调查的基础之上，以汉族女娲神话和南方少数民族女神神话为比较研究的对象，将两者放在中华民族文化多元一体格局的大系统中进行考察，主要从文化互动的角度，对二者相同、相异以及相互影响的关系进行全面合理的探讨，在此基础上进一步揭示各民族女神神话&互补互渗，相互交融，你影响我，我影响你，你中有我，我中有你&的关系，更加深刻理解中华文化多元一体的格局。

Actually, Wang Anshi draws lessons from the Legalists" human nature theory of pre-Qin period, andcombines their "self-benefit" with Confucius" thought, then he put forward his theory that nature is not good or evil and nature can be good or evil.

实际上，王安石借鉴了先秦法家的人性理论，将法家的&自利&思想与孔子的思想结合在一起，提出了不善不恶、可善可恶的人性自为理论。

Already the principle of the Stoics, formulated first by Zeno, that we must live consistently or harmoniously, and stated more explicitly by Cleanthes as the obligation to live in conformity with nature (to homologoumenos te physei zen) gave rise to several interpretations, some understanding nature exclusively as human nature, others chiefly as the whole universe.

已经原则的stoics ，制定了首次由芝诺，我们必须始终生活或和谐（ homologoumenos禅），并更加明确地由里安提斯作为的义务，居住在符合性质（ homologoumenos特physei禅宗）引起了若干解释，有些了解的性质，完全是人性，其他主要是为整个宇宙。

Already the principle of the Stoics, formulated first by Zeno, that we must live consistently or harmoniously, and stated more explicitly by Cleanthes as the obligation to live in conformity with nature (to homologoumenos te physei zen) gave rise to several interpretations, some understanding nature exclusively as human nature, others chiefly as the whole universe.

已经的原则Stoics ，制定了第一个由泽诺，我们必须始终或生活和谐（以homologoumenos禅宗），并指出更明确的Cleanthes的义务居住在符合性质（以homologoumenos德physei禅宗）引起有数种解释，一些性质完全理解人类的性质，其他主要是整个宇宙。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。