查询词典 human nature

Always inflicts its concept of human nature on other nations.

美国总是把自己的人权观念强加于别国。

Answer: The Lord's supper testifies to us, that we have a full pardon of all sin by the only sacrifice of Jesus Christ, which he himself has once accomplished on the cross; and, that we by the Holy Ghost are ingrafted into Christ, who, according to his human nature is now not on earth, but in heaven, at the right hand of God his Father, and will there be worshipped by us.

答：主的晚餐证明给我们，我们有充分的赦免一切罪恶中的唯一牺牲的耶稣基督，而他自己也完成了一次关于两岸关系；，并表示，我们由圣灵是ingrafted成基督，，据他的人性，现在不是在地球上，而是在天上，在正确的上帝之手，他的父亲，，并会出现顶礼膜拜。

The need to be loved inheres in human nature.

需要爱是人的天性。

Resolved, therefore, That, being invested by the Creator with the same capabilities, and the same consciousness of responsibility for their exercise, it is demonstrably the right and duty of woman, equally with man, to promote every righteous cause, by every righteous means; and especially in regard to the great subjects of morals and religion, it is self-evidently her right to participate with her brother in teaching them, both in private and in public, by writing and by speaking, by any instrumentalities proper to be used, and in any assemblies proper to be held; and this being a self-evident truth, growing out of the divinely implanted principles of human nature, any custom or authority adverse to it, whether modern or wearing the hoary sanction of antiquity, is to be regarded as self-evident falsehood, and at war with the interests of mankind.

因此，决议认爲，由於造物主赋予男女相同的能力和运用这些能力的相同的责任感，所以男女显然都有相同的权利和责任，利用一切正义的手段促进一切正义的事业；尤其在道德和宗教这些重大的问题上，不言而喻，妇女有权同她的兄弟一道，在私下和公开的场合，通过文章和演讲，运用任何合适的手段、在任何合适的集会上，开宗名义地宣讲。这是不言自明的真理，它是从扎根在人类本性的神圣原则中産生的，任何与之相违背的习俗和权威，不论是现代的还是被磨损得苍白的古老法则，都将被视作不言而喻的谬误，是违背人类利益的。

Resolved, therefore, That, being invested by the Creator with the same capabilities, and the same consciousness of responsibility for their exercise, it is demonstrably the right and duty of woman, equally with man, to promote every righteous cause, by every righteous means; and especially in regard to the great subjects of morals and religion, it is self-evidently her right to participate with her brother in teaching them, both in private and in public, by writing and by speaking, by any instrumentalities proper to be used, and in any assemblies proper to be held; and this being a self-evident truth, growing out of the divinely implanted principles of human nature, any custom or authority adverse to it, whether modern or wearing the hoary sanction of antiquity, is to be regarded as self-evident falsehood, and at war with the interests of mankind.

因此，决议认爲，由于造物主赋予男女相同的能力和运用这些能力的相同的责任感，所以男女显然都有相同的权利和责任，利用一切正义的手段促进一切正义的事业；尤其在道德和宗教这些重大的问题上，不言而喻，妇女有权同她的兄弟一道，在私下和公开的场合，通过文章和演讲，运用任何合适的手段、在任何合适的集会上，开宗名义地宣讲。这是不言自明的真理，它是从扎根在人类本性的神圣原则中産生的，任何与之相违背的习俗和权威，不论是现代的还是被磨损得苍白的古老法则，都将被视作不言而喻的谬误，是违背人类利益的。

Resolved, therefore, That, being invested by the Creator with the same capabilities, and the same consciousness of responsibility for their exercise, it is demonstrably the right and duty of woman, equally with man, to promote every righteous cause, by every righteous means; and especially in regard to the great subjects of morals and religion, it is self-evidently her right to participate with her brother in teaching them, both in private and in public, by writing and by speaking, by any instrumentalities proper to be used, and in any assemblies proper to be held; and this being a self-evident truth, growing out of the divinely implanted principles of human nature, any custom or authority adverse to it, whether modern or wearing the hoary sanction of antiquity, is to be regarded as self-evident falsehood, and at war with the interests of mankind.

因此，决议认为，由於造物主赋予男女相同的能力和运用这些能力的相同的责任感，所以男女显然都有相同的权利和责任，利用一切正义的手段促进一切正义的事业；尤其在道德和宗教这些重大的问题上，不言而喻，妇女有权同她的兄弟一道，在私下和公开的场合，通过文章和演讲，运用任何合适的手段、在任何合适的集会上，开宗名义地宣讲。这是不言自明的真理，它是从扎根在人类本性的神圣原则中产生的，任何与之相违背的习俗和权威，不论是现代的还是被磨损得苍白的古老法则，都将被视作不言而喻的谬误，是违背人类利益的。

In short, feminist literature possesses its special value in examining literature from sexual point of view. But it is worth introspecting over that emotion is far away from human nature.

总之，女性主义文学以性别视点审视文学，有其独特的价值，但其由此偏离了对人性的关照，也是值得人们深思的。

It begins with innocent childhood, followed by awkward adolescence trying awkwardly to adapt itself to mature society, with its young passions and follies, its ideals and ambitions; then it reaches a manhood of intense activities, profiting from experience and learning more about society and human nature; at middle age, there is a slight easing of tension, a mellowing of character like the ripening of fruit or the mellowing of good wine, and the gradual acquiring of a more tolerant, more cynical and at the same time a kindlier view of life; then In the sunset of our life, the endocrine glands decrease their activity, and if we have a true philosophy of old age and have ordered our life pattern according to it, it is for us the age of peace and security and leisure and contentment; finally, life flickers out and one goes into eternal sleep, never to wake up again.

从纯真的童年开始，然后是尴尬的青春期，用他的激情与愚笨，理想与雄心尝试着去适应成人的社会；再之后是密集活动的成年期，从不断的尝试中得到足够的经验并对这个社会与人类的本质有了更多的了解；当人到中年的时候，我们开始慢慢放松那根绷紧的神经，就像成熟的水果与发酵的美酒一样我们的性格也慢慢发酵，变得更加有耐性同时也更加的多疑，生活在我们的眼中也更加的美好；最后，在我们生命的暮年，身体的技能限制了我们的行动，我们也具有了老年人的人生观并且依照它来安排我们的生活，对我们来说这时的生命充满平静、安全、放松与满足；最终生命终结我们进入永恒的睡眠不再醒来。

It begins with innocent childhood, followed by awkward adolescence trying awkwardly to adapt itself to mature society, with its young passions and follies, its ideals and ambitions; then it reaches a manhood of intense activities, profiting from experience and learning more about society and human nature; at middle age, there is a slight easing of tension, a mellowing of character like the ripening of fruit or the mellowing of good wine, and the gradual acquiring of a more tolerant, more cynical and at the same time a kindlier view of life; then In the sunset of our life, the endocrine glands decrease their activity, and if we have a true philosophy of old age and have ordered our life pattern according to it, it is for us the age of peace and security and leisure and contentment; finally, life flickers out and one goes into eternal sleep, never to wake up again.

它由一个纯真的孩提年代开始，然后是十分费力的去适应成熟社会的笨拙的青春期，有着自己年轻的激情和罪恶，理想和雄心；然后到了激情做事的成年，得益于自己的经历以及对社会和人性的了解；到了中年，压力就有点放松，个性有点软化就像成熟的水果或是醇化的好酒，还能逐渐的获得更多的容忍力和愤世嫉俗，同时对人生会有一个温和的观点；然后到了晚年，内分泌腺阻碍了他们的活动，如果我们对晚年有着正确的哲学观念还能依照它安排好我们生命的图案，对我们来说这是平和，安全，安逸和满意的时候；最后就像火光摇摇曳曳地熄灭然后就会永远的睡着，再也不会醒来。

It begins with innocent childhood, followed by awkward and adolescent trying awkwardly to adapt itself to mature society, with its young passions and follies, its ideals and ambitions; then it reaches a manhood of intense activities, profiting from experience and learning more about society and human nature; at middle age, there is a slight easing of tension, a mellowing of character like the ripening of fruit or the mellowing of good wine, and the gradual acquiring of a more tolerant, more cynical and at the same time a kindlier view of life; then in the sunset of our life, the endocrine glands decrease their activity, and if we have a true philosophy of old age and have ordered our life pattern according to it, it is for us the age of peace and security and leisure and contentment; finally, life flickers out and one goes into eternal sleep, never to wake up again.

人生始于天真无邪的童年，紧跟着笨拙的少年，我们用用青春的激情和叛逆，用青春的理想和抱负，笨拙的让自己适应这个成熟的社会。接着进入精力旺盛的成年，我们在经验中收获，知道了更多的人性和这个社会。人到中年，我们稍有机会放松，我们的性格的沉淀就像水果的成熟抑或老酒的发酵，我们逐渐的学会忍受，更加愤世嫉俗，同时我们用更加温和的眼观看待人生。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。