查询词典 human nature

Sarx {sarx} probably from the base of 4563; TDNT - 7:98,1000; n f AV - flesh 147, carnal 2, carnally minded + 5427 1, fleshly 1; 151 1 flesh (the soft substance of the living body, which covers the bones and is permeated with blood) of both man and beasts 2 the body 2a the body of a man 2b used of natural or physical origin, generation or relationship 2b1 born of natural generation 2c the sensuous nature of man,"the animal nature" 2c1 without any suggestion of depravity 2c2 the animal nature with cravings which incite to sin 2c3 the physical nature of man as subject to suffering 3 a living creature (because possessed of a body of flesh) whether man or beast 4 the flesh, denotes mere human nature, the earthly nature of man apart from divine influence, and therefore prone to sin and opposed to God

相关经文回前一页 4561 sarx {sarx}可能源自 4563 的字根； TDNT - 7：98，1000；阳性名词钦定本- flesh 147， carnal 2， carnally minded + 5427 1， fleshly 1； 151 1 人和动物的肌肉(活著的身体的柔软物质，覆盖在骨头上，其中充满血管) 2 身体 2a 人的肉体 2b 用来指自然或肉体的血统，世代或关系 2b1 嫡系 2c 人类感官的天性，「兽性」 2c1 并无暗示邪恶 2c2 激起罪恶的兽性 2c3 人的情欲，容易因此受苦 3 生物，不管是人或动物 4 肉体，单单表示人性，除开上帝的影响的世俗本质，因此有罪的倾向，与上帝相对

The creation point of this article is: first, it broke the traditional idea that peasant workers are common village labor force and human resources. It comprehends the knowledge of human capital economics and the city peasant workers, pointing that peasant workers is the most important part in country human capital, is an extremely important question in fully building well-off society. Second, we calculated the peasant workers\' human capital revenue rate by using Mincer model. Thirdly, we point out that country human capital is the new developing region in China economy, enriched the theory of village economy, labor economy, human biology economy, human resource and human capital economy.

本文的创新点在于：一是首次将明瑟模型中计算人力资本收益率的方法应用到城市农民工当中，计算了城市农民工人力资本收益率；二是突破了农民工只是一般农村劳动力和人力资源的传统观念，将人力资本经济学内容同城市农民工相结合，提出城市农民工人力资本转化存在的可能性以及如何促成其完成该转化，提出了农民工是乡城人力资本的重要组成部分，而农民工人力资本转化是我国实现从人口大国到人力资源大国进而到人力资本大国的关键之所在；三提出了农民工人力资本是我国经济发展的新增长阈的新观点，丰富了农业与农村经济、劳动经济、人口生态经济、人力资源与人力资本经济等学科的理论。

The fourth part, through an analysis of human resources state of the Northeast, we think the human resources of the Northeast have the following several subject problems: The teenage labor population is too big in specific gravity, unfavorable to the sustainable development of economy; Human resources in urban and rural areas to distribute unbalanced, countryside of the right age to overpopulate , can't meet demands of urban economy development , form the labor force of leaving unused at the same time , cause the waste of the human resources ; Human resources industry distribution is unreasonable, the Northeast human resources distribution between the industry of human resources concentrates on primary industry mainly, proportion is too big, and the labor productivity of primary industry is relatively low, do not have enough ability to make the human resources shift to the secondary and tertiary industries, so seem the secondary and tertiary industries to be delayed effect enough.

第四部分，通过对东北地区人力资源状况的分析，我们认为东北地区人力资源存在以下几个主要问题：未成年劳动人口比重过大，不利于经济的可持续发展；人力资源城乡分布不均衡，农村中适龄劳动人口过多，不能满足城市经济发展的需要，同时形成闲置劳动力，造成人力资源的浪费；人力资源产业分布不合理，东北地区人力资源在产业间的分布主要集中在第一产业，比重过大，而且第一产业劳动生产率较低，没有足够的能力使人力资源向第二、三产业转移，因此显得第二、三产业后劲不足。

Phusis {foo'-sis} from 5453; TDNT - 9:251,1283; n f AV - nature 10, natural + 2596 2, kind 1, mankind + 442 1; 14 1 nature 1a the nature of things, the force, laws, order of nature 1a as opposed to what is monstrous, abnormal, perverse 1b as opposed what has been produced by the art of man: the natural branches, i.e. branches by the operation of nature 1b birth, physical origin 1c a mode of feeling and acting which by long habit has become nature 1d the sum of innate properties and powers by which one person differs from others, distinctive native peculiarities, natural characteristics: the natural strength, ferocity, and intractability of beasts

相关经文回前一页 5449 phusis {foo'-sis}源自 5453； TDNT - 9：251，1283；阴性名词 AV - nature 10， natural + 2596 2， kind 1， mankind + 442 1； 14 1 大自然 1a 自然之事物，自然力，自然律，自然次序 1a 相反於怪异的，不正常的，邪恶的 1b 相反於人类艺术之产物：自然分支，亦即自然运行而得的分支 1b 天生，实体原型 1c 长期习惯形成的天性而得感受及行为之样式 1d 与他人不同天生的特质及能力之总体，有别於人的天赋与众不同，天然的特质：天然力量，多产，和难驾驭的兽性

According this, the thesis broadens the content of the Union of Nature and Man, and pointed that it should be built on full understand on nature and man, acknowledge nature"s inherent value, definite man"s responsibility to nature, then stress difference in unit and unit in difference. On the basis of it, the Union of Nature and Man world outlook is set up, which may be useful to transform Mans concept of environment and morality, and to promote perfect rules and international collaboration, and to set up right development view, and finally realize the harmony between nature and man.

据此，本文拓展了"天人合一"的内涵，明确指出"天人合一"思想应当建立在对自然界和人类自身的充分认识之上，承认自然的内在价值，肯定人对自然负有责任，在差别中强调合一，在合一中强调差别，并在此基础上，树立天人合一自然观，以从根本上改造人们的环境意识和道德观念，促进制度完善和国际协作，建立正确的发展观，最终实现人与自然的和谐共生。

This theory was based on the philosophy of "unity of nature and man", expounded in the principle of ensuring the living right of nature: in which loving and acclimating nature is emphasized while not acclimating nature negatively like animal; ensuring the living right of nature is emphasized while using nature reasonably is approved.

这一思想以&天人合一&为基本取向，以保障万物的生存权利为原则展开：她主张尊重自然、顺应自然，但并不主张象动物那样消极地适应自然；主张保障万物平等的生存权利，但并不反对对万物的合理利用。

As a part of enlightening culture, the enlightening literature is definitely a window that publicizes the logos spirit, however, literature is different from philosophy, literature is the artistic transexpression of the Zeitgeist, but not the direct expression of the rational principles, in the eighteenth century the thought of natural logos brought the production of the free humanity of literature, Faust pursues and explores forward constantly, which stands for the permanent"human"spirit, it means the human's release and rein on the atman, it is the natural situation after breaking the fetters, and it is the revertion of the human natural inbeing; Naive man is the unit that has not been touched by"civilization", it is the origianl nature of human beings, during the conflict and collision of these two different cultures--"nature"and"civilization", it holds the independent free spirit homestead; emotion is natural, when the society made it institutionalized, it is catabolized, Lockersha Na heard the voice of heart under the system of plural marriage, she released the human natural emotion, reverted the natural humanity; under the"civilization", individuality is deprived,"civilization"becomes the contrary of civilization, Rameau's nephew championed the individual existence and freedom in the period of losing"self", it stands for the"self"shaping in the independent pose.

启蒙文学作为启蒙文化的一部分，它自然是张扬自然理性精神的一个窗口，然而，文学又不同于哲学，文学是对时代精神作艺术化的转达，而不是理性原则的直接的传声筒，十八世纪自然理性的思想养料孕育的是文学中自由人性的灿烂之花，浮士德不断地向上求索，代表着永不息止的"人"的精神，"人"的精神是人对于自我本体的一种释放与驾驭，是挣脱枷锁之后的自由状态，是对人之自然本性的还原；天真汉是未曾受过"文明"浸染的个体，代表人类之原本的自然天性，在"自然"与"文明"两种异质文化的冲突与碰撞中，维系着个体独立自由的精神家园；情感本属自然的，在社会将其制度化的同时，也将其异化了，洛克莎娜在一夫多妻制下，聆听的是个体心底之声，释放人之自然感情，复原自然之人性；"文明"下，个体性被剥夺，"文明"已堕入文明的对立面，拉摩的侄儿在"我"丧失的时代，捍卫了个体自我的在场性与自由性，代表了以独立个体之姿存在的"我"。

As a part of enlightening culture, the enlightening literature is definitely a window that publicizes the logos spirit, however, literature is different from philosophy, literature is the artistic transexpression of the Zeitgeist, but not the direct expression of the rational principles, in the eighteenth century the thought of natural logos brought the production of the free humanity of literature, Faust pursues and explores forward constantly, which stands for the permanent"human"spirit, it means the human's release and rein on the atman, it is the natural situation after breaking the fetters, and it is the revertion of the human natural inbeing; Naive man is the unit that has not been touched by"civilization", it is the origianl nature of human beings, during the conflict and collision of these two different cultures--"nature"and"civilization", it holds the independent free spirit homestead; emotion is natural, when the society made it institutionalized, it is catabolized, Lockersha Na heard the voice of heart under the system of plural marriage, she released the human natural emotion, reverted the natural humanity; under the"civilization", individuality is deprived,"civilization"becomes the contrary of civilization, Rameau's nephew championed the individual existence and freedom in the period of losing"self", it stands for the"self"shaping in the independent pose.

启蒙文学作为启蒙文化的一部分，它自然是张扬自然理性精神的一个窗口，然而，文学又不同于哲学，文学是对时代精神作艺术化的转达，而不是理性原则的直接的传声筒，十八世纪自然理性的思想养料孕育的是文学中自由人性的灿烂之花，浮士德不断地向上求索，代表着永不息止的&人&的精神，&人&的精神是人对于自我本体的一种释放与驾驭，是挣脱枷锁之后的自由状态，是对人之自然本性的还原；天真汉是未曾受过&文明&浸染的个体，代表人类之原本的自然天性，在&自然&与&文明&两种异质文化的冲突与碰撞中，维系着个体独立自由的精神家园；情感本属自然的，在社会将其制度化的同时，也将其异化了，洛克莎娜在一夫多妻制下，聆听的是个体心底之声，释放人之自然感情，复原自然之人性；&文明&下，个体性被剥夺，&文明&已堕入文明的对立面，拉摩的侄儿在&我&丧失的时代，捍卫了个体自我的在场性与自由性，代表了以独立个体之姿存在的&我&。

Under the masterdom of this thought, our design of furniture has the conception of the harmony between human and nature, such as advocating nature, imitating nature, apperceiving nature, and it leads to the aesthetics conception of "harmony is beautiful". Because of these, our design regards nature as well as practicality.

在天人合一思想的支配下，由此而形成了&崇尚自然&、&师法自然&、&道法自然&的天人调谐设计观，形成了&以和为美&的审美观，使得中国家具中既极重&自然&又极重&实用&。

As a basic human right, freedom of speech is what a man should enjoy as a human being and for his existence, which shows the basis of human rights; freedom of speech means opening to different opinions and propositions, which is a measure and symbol of human rights and thus shows the leniency of human rights; freedom of speech should be respected by national public right forces and thus shows the state's obligation of human rights; freedom of speech should also extend to economy and shows its economic nature.

作为基本人权的言论自由是人之为人所必须，是一个人生存所不可或缺的，体现了人权的基本性；言论自由意味着允许不同的观点和主张，是社会宽容的尺度和标志，体现了人权的宽容性；言论自由应当受到国家公权力的尊重，体现了人权的国家义务性；言论自由还应该扩充至经济领域，体现了言论自由的经济性。

You think you're a big shot.

你认为你是一个大人物？

All states are equal, and none can receive special treatment from the federal government.

所有的州都是平等的，任何州都不能获得联邦政府的特别待遇。