查询词典 human nature

Because of the guilt and sin innate in human nature, most Christian thinkers judged that it was impossible for a human to attain moral perfection before death even with the aid of divine grace.1 Thus, the Christian philosopher Immanuel Kant (1724–1804) argued that since we cannot achieve perfection or sinlessness in this life, we must postulate an afterlife in which infinite progress toward it will be possible.2 Christian theologians dealt with this problem by emphasizing that the response to Christ's call to be perfect is a surrender of the heart and will in the obedience of faith.

由于人性中内在的罪，大多数基督教思想家断定，即使有神的恩典的帮助，人也不可能在生前达到道德上的完善。因而，基督教哲学家伊曼努尔·康德（1724–1804）主张，由于我们不能在此世达到完善或无罪，我们必须假定一个来世，以使向善的无限进步得以可能。基督教神学家对这个问题的处理则是强调，对耶稣的达于完善的召唤的回应是将人的心和意志沉浸于信仰。

The putridness from social civilization makes the dissimilation of the society and human beings. Rousseau's theory of moral education shows concerns for resisting the smirch to human nature from bias and habitude, and understanding and obeying the naturalist laws, developing the potential of moral emotion to help people to take cognizance of the God's order from Faramita world, cultivating a steady character and virtues consequently.

由于受到社会文明的腐化而造成了社会和人所处的实然状态的异化，如何抵御偏见与习俗对人的天性的沾染，推发人的道德情感潜能来帮助人认识到彼岸世界的神的旨意、并按自然主义的道德法则行事，从而培养一种稳定的道德品质是卢梭道德教育思想的重要内容。

Marxist theory about human nature and sociability of human beings provides an important rationale for self-exceeding.

马克思主义关于人的本质理论标示着社会个体实现自我超越的基本依据。

So sociobiology attempts to probe into the biological origin of human nature structure. It sets the final goal as giving explanation and forecast of human behavior and history development in gene level.

因而社会生物学力图探寻人性结构的生物学根源，并以最终能够在基因的水平上解释和预测人类行为乃至整个历史走向为最终目标。

Su Yu"s work exhibits a thematic shift from aesthetic judgment to the judgment of unaesthetic, with a constant focus, whether "judgment of the un-aesthetic "," exposure " or " rebellion " as depicted in her work, are all. the author"s pursuit of aesthetic beauty, which implies deep down beneath the surface of the work, with awareness of the absurdity of the reality and the spiritual agonies, the reconstruction of human spiritual realm and re-attainment, through "imagination", of the return to pure human nature survival ideal.

斯妤的创作经历了由审美向审丑的转变，其目的是一致的，小说中具体表现为无论"审丑"、"揭露"，还是"反抗"，都仍是作家对美的追寻方式，在使人们意识到现实荒诞、精神苦痛之后，于作品深处暗示着美丽精神家园的重建，通过"幻想"达到回归人性纯真的生存理想。

From the philosophical perspective, the theoretical foundation of limited government can be uncoiled from three dimensions: rights as a man, human nature, and the cognizant ability of human being.

在哲学的视域中可从人之为人的权利、人的本性和人类的认知能力三个维度求解有限政府理念的学理基础。

Furthermore, that Adam in the state of innocence could sin venially; that mortal sin, as an offence against God, is not intrinsically and simpliciter, but only extrinsically infinite; that Christ would have become man, even if Adam had not sinned; that the human nature of Christ had its proper created existence; that in Christ there were two filiationes, or sonships, a human and a Divine; that the sacraments have only moral causality; that, formally and in the last analysis, heavenly bappiness consists not in the visio Dei, but in the fruitio; that in hell venial sin is not punished with everlasting punishment; etc.

此外，该亚当在该州的无罪推定可以罪孽venially ；的弥天大罪，作为一个犯罪行为的上帝，没有本质和simpliciter ，但只有extrinsically无限；基督将成为男子，即使亚当没有犯过罪；的人性基督了其应有的建立存在；，在基督有两个filiationes ，或sonships ，人力和神圣；的圣礼只有道义上的因果关系；说，正式的和在过去的分析，天上不会bappiness组成的的Visio上帝，但在fruitio ；，在地狱venial罪孽不是惩罚永恒的处罚等

Vico's New Science,is a science of human nature and human self-development,although he did not forge that term.

维柯的新科学，就是关于人类本性和人类自我发展的科学。尽管维柯没有提出"人学"概念，但是他确实在尝试建立一种关于人性和人类创造物的科学。

Works Exhibition of Pang Yongjie, Ma Ke and Zhang ChunUnder the contemporary art context, the criticism against artistic phenomena and correlated modality of art and artists is comparatively general, and it's not as critical as that against society and human nature by human intellectuals, but always becomes slave driven by money and interest as a result of overladen vociferation.

孙磊 在当代艺术语境中，对艺术现象及其相关艺术和艺术家形态的批判是相对泛化的，它并不能形成像人文知识分子对社会、人性等界面的质疑那样对艺术界面进行质疑，往往因为过分的喧嚷成为金钱或利益驱使的奴隶。

This is a story about human nature, human side of the "blind wells."

这是一个关于人性的故事，一方人性的"盲井"。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。