查询词典 human nature

From three aspects of human nature, analyzed the ideal state of human athletics.

从人的本质的三个方面，解析理想状态的"人的体育"。

The human ecosystem concept is then grounded in the deconstruction of the human/nature dichotomy, and the emergent premise that all species are ecologically integrated with each other, as well as with the abiotic constituents of their biotope.

人类生态系统这一概念的基础就是人和自然二分法的解构主义、以及所有生物都是同群落环境中的无机要素在生态上相互融合的这一自然前提。

Just in multifarious phenomenon of hope in human culture,Bloch has revealed brilliantly the profound significance of human nature.

一希望主题与战斗的乐观主义在早期著作《乌托邦的精神》(1918/1923)中，他就独具慧眼，认出了乌托邦范畴和希望现象在塑造人类历史生活方面所具有的特殊意义和作用。

Both Li-Zi and Boccaccio agree with the idea that human have selfish-interest, and object obscurantism and stoicism,all which represent the trend of thought liberation, but there are also differences between them about the ideas of human nature etc, which stem from different social background and theoretical basis.

但是，这种对人性的宣扬与欧洲文艺复兴时期的人文主义思想又存在相当大程度的区别。二者在"人"的本质的定位、人性论的最终着落点等问题上面存在着重大差异，这种差别恰恰缘于各自不同的社会背景和理论根基。

Treating the humanism spirit as the thread, this paper concludes the intension and extension of the humanism spirit by comparing the soul of humanism spirit in the China and foreign countries, and then explains them from three parts: the true, the selflessness and the beauty. First, the content of writings expounds the essence of human nature, human rights and humanism that are the intensions of humanism spirit. Second, the purpose of writings reflects intensively the special and active method of constructing the author's morality by analyzing the connection of humanism and religion in thewritings of Bajin, and obvious religious sensibilities of Bajin. Third, from the viewpoint of artistic style, we can get the conclusion that the buskin style of Bajin's writings has close relations with humanism spirit by the method of inducing the buskin style of his writings.

全文以"人文精神"为根基和线索，首先通过梳理和比较中西人文精神传统及精髓，确定了巴金作品人文精神的内涵和外延，然后以此为统领，从真、善、美三个方面展开论述：从巴金作品的内容上看，它对人性、人权、人道作出的真理性阐释，恰恰就构成其"人文精神"的具体内涵；从创作意图看，通过分析巴金作品人文与宗教的相互关系及其流露的鲜明的宗教情感，从而突显出其特别的、积极的理想道德建构方式；最后从艺术风格看，通过归纳其作品的悲剧范式，亦得出了巴金的悲剧风格与人文精神旨向密切统一的关系。

"On the basis of human nature", designing should be in conformity with the art of considerateness and human feelings, it should be integrated with ergonomics, architecture, materials science, aesthetics, philosophy and so on; with perfectly making use of the fundamental elements such as space, lamplight, hue, style, it pursuits of novel design and distinctive cultural and art taste.

"以人为本"，设计要本着体贴、"人性"的艺术，综合人体工程学、建筑学、材料学、美学、哲学等等，恰到好处地运用有限的空间、灯光、色彩、风格等要素，追求新颖超前的设计和独特的文化艺术品位，时刻把握设计及整个装修的灵魂所在。

Lumsden,Promethean Fire:Reflections on the Origin Of Mind(1983,with Charles J. Lumsden),Consilience:The Unity of Knowledge(1998),Wilson developed his thought of the human sociobiology,and tranfered the common form of the evolutionary theory to the theory of gene-culture coevolution,and explored the mutual relationship and evolutionary mechanism of the gene,spirit and culture.And,he claimed to reconstruct the basis of social science through researching the structure of human nature,to bridge the gap between the natural science and the social science.

随后，在《论人性》(1978)、《基因、精神与文化》(1981，与查尔斯·拉姆斯登合著)、《普罗米修斯之火》(1983，与拉姆斯登合著)和《论契合：知识的统合》(1998)中，威尔逊发展了他的人类社会生物学思想，探索基因、精神、文化三种因素相互关联和协同进化的机制，并主张通过对人性深层结构的研究来重建社会科学的基础，从而架设一座由自然科学通往人文社会科学的桥梁。

Here is a searching examination of human nature from the evolution of species angle,it is said that human development bears four inherent laws called corporality,rivalrousness,cooperative and consciousness.

从生物进化的过程考察人性事实，会发现人类生存发展具有物质性、竞争性、合作性、意识性四种内在的规定性。

Therefore, how to transcend the problem of the above two comes to the people. Anthropocentrism underlines the value of the one-sided nature is human nature to deny the intrinsic value, No doubt the value theory into a subjective idealism.

因此，如何超越两者的问题便摆在人们面前，人类中心主义片面彰显价值的属人性而否定自然价值的内在性，毫无疑问在价值论上陷入了主观唯心主义。

Wave distress Dose lives in the B.C.E. 3 centuries, is precisely Greece melts custom sculpture development the time, touches nearly to the life various aspects, from the unusual refined divine nature, starts to express the most universal human nature.

波厄多斯生活在公元前3世纪，正是希腊化风俗性雕塑发展的时代，几乎触及到生活的各方面，从超凡脱俗的神性，开始表达最普遍的人性。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。