查询词典 human nature

The ecological philosophyharmonious intergrowth of Human and Nature embodied in his creationis the course of human generation by nature.

他在创作中体现的"人与自然和谐共生"的生态理念也就是"人向自然生成"的过程。

Start with the background of thinking——comparing naturalism of China andOccident, with two points of view—— pectination of the design thinking and analysis ofworks, we try to unscramble naturalism of Gaudi with four aspects contains: learn from nature, abstract nature, homage the strength of nature, search relation of human and nature with architecture.

本文从思想背景——比较中西自然主义——入手，从建筑设计思想的梳理和作品分析两个角度，从四个方面解读高迪的自然主义：以自然为师，对自然的抽象表述，对自然力的尊崇，透过建筑寻找人与自然的关系。

However, Karl Marx's work mustn't be esteemed as an activity, which only changes the objectification of both Hegel's absolute mind and his aufhenbening into self motion of nature and matter, but that he switched Hegel's absolute mind activity into human's actual perceptional activity which constituted the foundation of nature's transformation to human or ...

但是 ，决不能简单地认为马克思的工作，仅仅在于把黑格尔绝对精神之对象化和扬弃对象化的活动，转换成自然界、物质自在的运动，而在于他把黑格尔的绝对精神的活动，转换成人的现实的感性活动，这种活动构成自然之向人生成或自然之"人化"的基础。

According to Marx, the phylogeny of human civilization is a historical process of nature, that is, the process of the interaction among nature, society and human.

按马克思的观点，人类文明的发展是一个自然历史过程，是自然、社会与人相互影响、相互作用的过程。

On the whole, Fang Dong-meis life aesthetics focused on the following four questions: firstly, how to use the value unity of Truth, Goodness and Beauty to explain the life system of human being and nature; secondly, how to rejudge the essence and value of beauty in the new life system; thirdly, how to explain the value relation between human being and nature within the new life system; fourthly, how to bring forward perfect personality by integrating western and eastern culture resource.

总体来说，他对美学问题思考主要围绕以下几点：第一，以真善美价值统会为核心重释人与自然的生命系统；第二，在新的生命系统中考察美的本质与价值；第三，从生命情调解说人与自然的价值关系；第四，整合中西资源，提出理想的人格发展目标。

One of the key tasks of ecopolis development is to enhance urban ecosystem service, especially the service of lung (urban green, forests and agriculture land), kidney, skin, exit, and artery (channels, roads and metabolism networks) so as to realize a state of purification, greening, vitalization and beautification. On the other hand, the goal of ecopolis is not only the "green" of natural ecosystem, but also the "red" of human ecosystem. The "eco" in ecopolis is neither a return to primitive nature or only environment protection, nor a conquer over nature, but a integration of green rhythm (blue sky, green field, fertile land, green water) and red network (industry, transportation, city and town, culture vein), a tradeoff between environment and economy and a harmony among heaven, earth and human.

生态城市建设的核心是要强化城市的肺、肾、皮、口和脉这些生态基础设施的服务功能，实现城市的净化、绿化、活化和美化；另一方面，生态城市不只要有自然生态的绿韵（蓝天、绿野、沃土、碧水），还要有人文生态的红脉（产业、交通、城镇、文脉）及其相互的融和，而不只是保护城市环境或生物。

The benevolence doctrine of Confucianism emphasized that mankind had transcendentality compared to animal, each person had an equal humanity, people should love, be considerate of, sympathy, give assistance to each other and promote together, human and nature should also coexist in harmony, to reach the realm of public-oriented and nature-human integration finally. The propriety doctrine of Confucianism emphasized that in order to realize fairness under unfairness, rationality under irrationality, it should restrict the desires of the governors among different levels through institutions, and confine the social burden of lower level people to a certain compass. The life philosophy of Confucianism emphasized that individuals should take responsibility for the category, entry into the society actively, and make oneself outstandingly in the category.

儒家仁学强调人相对于动物具有超越性，人性人人相同，人与人应该互相关爱、相互体谅、相互同情、相互援助、共同提升，人与自然也应当和谐共处，最终达到天下为公、天人合一的境界；其礼学强调通过制度来限制不同层次统治者的欲求，把下层百姓的社会负担限定在一定范围之内，以实现不公平之下的会平，不合理之下的合理；其人生哲学强调个体应为类群担当，积极入世，在类群中出类拔萃。

In the initial stage of the human society, human life was in a state of obscurity and ignorance, and their knowledge of nature and things was quite blank. At that time, humans were in a state of completely animalized living dominated by biological instincts. Humans were in barbarism, with no moral consciousness or knowledge of things. The production capacity was low and there was still no social intelligence to transform nature and things.

人类社会形成初期，人类生命完全处于朦胧未知的思想状态，对自然和事物的认识非常空白，当时人类完全处于以生物本能为主导的动物性生存状态，文明未开，没有道德意识和事物知识，生产力非常低下，改变自然和事物的社会智能还没有形成。

Talking about the relationship between human beings and the nature, Xunzi emphasizes the difference between his theory and the previous Confucianism without dissevering the relation between human beings and the nature, which reveals his humanism.

荀子主张人性本恶，又把&礼&的思想提到一个新的高度，发展了儒家的礼学观。荀子的文学观建立在天人观和性恶论的基础上，他的诗说和文学本质论带有政治功利的色彩。但是也触及到文学的特殊价值，这在他的创作中体现出来。

This requires human ascension as nature emulates human behavior, as nature is a non-conscious fabric.

这需要人类提升，因为自然界会仿效人类的行为——由于自然界是无意识的构造。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。