查询词典 human human being

Ever since 9000 year agos, the human being's antecessor discovered accidentally a kind of strong and tough soil piece in a dying fire , With the advancing constantly of human civilizationsalong with the human being's civilization, the ceramics develops to match art and subsistence from the living container of simple production.

自从9000年前，人类的祖先在燃尽的火堆旁边发现1块块坚硬的土板后，随着人类的文明，物质需求和审美要求的逐步发展，陶艺就从简单制作的生活容器逐渐发展成为将艺术与生活合二为一的一门学科。

In the factors resulting that the question come into being ,that the theory of human resource accounting was not enough mature and comprehensive was the main reason .to be ahead of this fact ,we make more research in the theory, this paper aims at paving the way for application of human resource accounting .it includes the following parts:At the beginning , this paper analyses the reason why human resource accounting comes into being :the changing of environment, the disadvantage of traditional accounting and the foundation of human authority are the important contributing factors.

这个问题的产生有多方面的原因，其中最主要的因素在于人力资源会计理论不够成熟、不够健全，导致人力资源会计不能广泛的应用于实践。正是基于这种现状，本文对人力资源会计理论进行了深入的探讨，旨在为人力资源会计更好的应用于实践铺平理论道路。

Human being produce the relation between the people and relation between human and society in the course of engaging the nature. Human also build up the humans history in the development of relation between human being and nature.

人在与自然发生关系的过程中生成人与人的关系，人与社会的关系；在人与自然关系的历史中构建人类的历史。

In the background of globalization in our time, the existence of human being is deeply in the relation of an integral whole, such as relation of human being and external world, human and the others or human and himself.

在当代全球化的背景下，人的存在越来越处于人与外部世界、人与他人和人与自身的本质性的一体关系中，人的发展也正在进入到对人的否定性统一的类本性的反思和自觉状态。

Value is the product of the relationship of demand and supply between subjects and objects Subjects consist of three levels such as human totality,groups subjecting to the human totality,and human individuals Coresponding to it,objects include the outside world with respect to human totality（groups+individuals+the world outside human being）,the outside world with respect to human groups,and the outside world with respect to human individuals Therefore,things possess value,so do human beings Because humans themselves are the unity of subjects and objects,humans have selfvalue The reciprocal function of the factors constituting value decides the production of value,promote the changes of value,which is the basic subject of thelaw of value The three factors which have influence on the changes in value are the demand of subjects.the character of objects.and practice The origin of the conflicts of value concepts lies in the differences and opposites of the living conditions of human subjects The direct originis the differences and opposites of value objects Therefore,in order to gradually eliminate the conflicts of human value concepts,the differences of the living conditions of human subjects must be eliminated thoroughly

价值是主客体之间需要与满足关系的产物。主体有人类整体、人类整体之下的群体以及人类个体三个层次，与之相应，客体也包括与人类整体相对的外部世界（群体+个体+人以外的世界）、与人类群体相对的外部世界以及与人类个体相对的外部世界。因而不仅物具有价值，人亦有价值。由于人自身是主客体的统一，因而人还有自我价值。构成价值的各个要素相互作用决定价值的生成、推动价值的变化，这是价值规律的基本内容。影响价值变化的主要有主体需要、客体属性及实践三个要素。价值观念冲突的最终根源在于人类主体生存条件之差别和对立，直接根源则在于价值客体的差别和对立。因而要逐步消除人类价值观念的冲突就必须从根本上消除人类主体生存条件方面的差别做起。

The mould theory philosophy takes"harmony"as its soul, and parsing and answering why harmony can be possible as its important mission, selects the harmonious substance of man and nature as its study object, tries to utilize the philosophical method of metaphysics to analyze harmony between"existence"and"substance", mental existence and physical existence, deeply argues why harmony between the subjective and the objective can become possible, discloses that civilized human being and human being's culture are contradictory and unified, explains why unification and harmony between intelligential human being and spiritualism in the nature can become possible from the perspective of science and humanism, and points out that people's pursue of value should be harmonious unification of"essence, goodness, benefit, and beauty".

塑造论哲学以&和谐&为思想精髓，以解析回答&和谐何以可能&为重要使命，选取人与自然的和谐体&塑造之物&作为研究的&上手之物&，尝试运用区分&两阶形而下&和&两阶形而上&的哲学方法，剖析了&形而上&与&形而下&即&存在&与&物在&、&心在&与&身在&的和谐，深刻论证了主客体关系和谐何以成为可能，揭示了文化人类和人类文化是对立统一的，并从科学和人文的角度阐释了有灵性的人与自然界灵性的统一和谐何以可能，指明了人存在的价值追求应是&真、善、益、美&的和谐统一。

Comparatively speaking, the reason flaunts the so-called"real", the art is the"unreal","unreal"is the real human being exist been cut out by the reason, and is"be"of human being as the human being, it is just as we say"spirit-nature".

艺术相对于理性所标榜的实在而言，是以一种虚在的方式存在，这是为理性所故意删除了的关于人的真实存在，是人之为人的存在，也就是我们称之为精神自然的存在。

The environment is the basic for the existing and development of human being. It supplies human being with eco-system and natural resources; automatically and safely absorbs most of trashes in the production and life of human being. The beautiful environment has yet function of pleasure.

环境，人类生存和发展的基础：提供人类生存和发展的生态系统和自然资源；自动、安全地吸收人类生产、生活产生的大部分废弃物；优美的环境还有愉悦的功能。

Starting from this most basic instinct of living things, LiuHeng's novels of The Damned Grain and Fuxi! Fuxi! have investigated human being's survival sense, revealed human being's embarrassed living situation and finally projected the authors ideals on the future of human being.

刘恒的小说《狗日的粮食》和《伏羲伏羲》从&食色&这两个最基本的生物本能出发考察人的生存意志，揭示了人类生存的尴尬处境和无法逃避的宿命，寄托了作者对人类未来发展的理想。

We have the honour to make this statement on human rights, sexual orientation and gender identity on behalf of 1 - We reaffirm the principle of universality of human rights, as enshrined in the Universal Declaration of Human Rights whose 60th anniversary is celebrated this year, Article 1 of which proclaims that "all human beings are born free and equal in dignity and rights"; 2 - We reaffirm that everyone is entitled to the enjoyment of human rights without distinction of any kind, such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status, as set out in Article 2 of the Universal Declaration of Human Rights and Article 2 of the International Covenants on Civil and Political, Economic, Social and Cultural Rights, as well as in article 26 of the International Covenant on Civil and Political Rights; 3 - We reaffirm the principle of non-discrimination which requires that human rights apply equally to every human being regardless of sexual orientation or gender identity; 4 - We are deeply concerned by violations of human rights and fundamental freedoms based on sexual orientation or gender identity; 5 - We are also disturbed that violence, harassment, discrimination, exclusion, stigmatisation and prejudice are directed against persons in all countries in the world because of sexual orientation or gender identity, and that these practices undermine the integrity and dignity of those subjected to these abuses; 6 - We condemn the human rights violations based on sexual orientation or gender identity wherever they occur, in particular the use of the death penalty on this ground, extrajudicial, summary or arbitrary executions, the practice of torture and other cruel, inhuman and degrading treatment or punishment, arbitrary arrest or detention and deprivation of economic, social and cultural rights, including the right to health; 7 - We recall the statement in 2006 before the Human Rights Council by fifty four countries requesting the President of the Council to provide an opportunity, at an appropriate future session of the Council, for discussing these violations; 8 - We commend the attention paid to these issues by special procedures of the Human Rights Council and treaty bodies and encourage them to continue to integrate consideration of human rights violations based on sexual orientation or gender identity within their relevant mandates; 9 - We welcome the adoption of Resolution AG/RES.

附录：关于性倾向和性别认同联合声明中英文联合声明中文我们很荣幸地代表做出这一关于人权、性倾向和性别认同的声明 1 -如同宣布&所有人类生而自由，平等享有尊严和权利&的《世界人权宣言》——今年是该宣言发表60周年——第1条中所昭示的那样，我们重申人权的普遍性原则； 2 -如同《世界人权宣言》第2条和《公民、政治、经济、社会和文化权利国际公约》第2条及《公民权利和政治权利国际公约》第26条中所陈述的那样，我们重申所有人都有权享有人权，不受任何种类——如种族、肤色、性别、语言、宗教、政治观点或其他观点、国家或社会出身、财产、血统或其他身份——的区别对待； 3 -我们重申要求将所有人权平等应用于所有人类，无论其性倾向或性别认同如何的非歧视原则； 4 -我们深切关注基于性倾向和性别认同的侵犯人权和基本自由的现象； 5 -我们还对世界各国由于性倾向或性别认同而针对人们的暴力、骚扰、歧视、排斥、污名化和偏见，以及这些做法破坏了遭受这些虐待者的完整性和尊严感到不安； 6 -我们谴责基于性倾向和性别认同的侵犯人权行为，无论这些行为发生在哪里，尤其是以此为由使用死刑，法外处决、即审即决或任意处决，酷刑和其他残忍、不人道或有辱人格的待遇或处罚的做法，任意逮捕或拘留，以及剥夺经济、社会和文化权利，包括健康权； 7 -我们回想起2006年，五十四个国家在人权理事会面前发言，请求理事会主席提供一个未来在适当的理事会会议上讨论这些侵犯人权行为的机会； 8 -我们赞赏人权理事会特别程序和条约机构对这些问题给予的关注，并且鼓励他们继续将对基于性倾向和性别认同的侵犯人权事件的考虑纳入其有关权限中； 9 -我们欢迎美洲国家组织大会在其2008年6月3日的第38次会议上通过了关于&人权、性倾向与性别认同&的AG/RES。

However, as the name（read－only memory）implies, CD disks cannot be written onorchanged in any way.

然而，正如其名字所指出的那样，CD盘不能写，也不能用任何方式改变其内容。

Galvanizes steel pallet is mainly export which suits standard packing of European Union, the North America. galvanizes steel pallet is suitable to heavy rack. Pallet surface can design plate type, corrugated and the gap form, satisfies the different requirements.

镀锌钢托盘多用于出口，替代木托盘，免薰蒸，符合欧盟、北美各国对出口货物包装材料的法令要求；喷涂钢托盘适用于重载上货架之用，托盘表面根据需要制作成平板状、波纹状及间隔形式，满足不同的使用要求。