查询词典 human human being

They thought symbolism is a deep existence, art is a methode. The human being can get rid of the vulgar in common life and access the other world in religion with symbolistic feeling way and symbolistic living way, in this way Russian symbolism reflects that human being conquers the objectivity as the subjectivity and he exceeds his spirit.As a symbolistic poet representing the characteristic greatness of his own nationality, the biggest difference between Blok"s works and other symbolists" consists in that he always and totally realized the tendency of sublimity in his symbolistic system, and developed the symbolistic degree in the fields of subjectivity and objectivity and the relationship between them.

认为象征是一种更深层的存在状态，艺术是手段，人只有以象征主义的感知方式和生活方式才能摆脱日常生活的庸俗而走向宗教化的彼岸世界，因此俄国象征主义反映了人作为主体对客体世界的征服和自我精神的超拔和更新勃洛克作为一位体现着本民族特色的伟大的象征派诗人，其创作与其他象征主义诗人最大的差别就在于在他的象征主义体系中始终而完满地实现了崇高的美学倾向，并且在主客体及二者的关系三个方面发展了崇高的象征主义维度。

The question is: Why can' t a human being be just a human being like other animals in the case that a rabbit is just a rabbit, and fish is just fish?

问题是：人为什么不可以像别的动物一样，兔子就是兔子，鱼就是鱼、人就是人，人为什么非要是由猿猴变的呢？

The question is: Why can' t a human being be just a human being like other animals in the case that a rabbit is just a rabbit, and fish is just fish?

7楼【问题是：人为什么不可以像别的动物一样，兔子就是兔子，鱼就是鱼、人就是人，人为什么非要是由猿猴变的呢？

As an original and great power on which human being depend, sense of survival is a reflection of individuality's subjective nature. When it is in conflict with original living desire, human being will be sunk in the abyss of suffering, desperate and fears.

生存意志是一种原始的、人类赖以生存的巨大动力，它造就人，也毁灭人，是个体生命主体性的体现，当它与生命原欲发生冲突时，人就会陷入痛苦恐惧绝望的深渊。

In this view, each human being is an array of appetites and aversions, continuously stimulated into existence by sensory events, and continually changing in character, so that there is no overall aim for human action over the course of a lifetime - no such thing as a summum bonum or "highest good", no condition of being that mankind tries to achieve in order to suit its nature.

从这个观点来看，人类是欲望和厌恶大拼盘，只凭藉感官上的持续刺激而存活，个性也不断转变，即在行为上一辈子都无贯彻到底的目标，也没有所谓的&至善&，更没所谓人类为迎合本性而试着去达到目标之说。

In this view, each human being is an array of appetites and aversions, continuously stimulated into existence by sensory events, and continually changing in character, so that there is no overall aim for human action over the course of a lifetime - no such thing as a summum bonum or "highest good", no condition of being that mankind tries to achieve in order to suit its nature.

从这个观点来看，人类是欲望和厌恶大拼盘，只凭藉感官上的持续刺激而存活，个性也不断转变，即在行为上一辈子都无贯彻到底的目标，也没有所谓的「至善」，更没所谓人类为迎合本性而试著去达到目标之说。

In this view, each human being is an array of appetites and aversions, continuously stimulated into existence by sensory events, and continually changing in character, so that there is no overall aim for human action over the course of a lifetime - no such thing as a summum bonum or "highest good", no condition of being that mankind tries to achieve in order to suit its nature.

从这个观点来看，人类是欲望和厌恶大拼盘，只凭借感官上的持续刺激而存活，个性也不断转变，即在行为上一辈子都无贯彻到底的目标，也没有所谓的「至善」，更没所谓人类为迎合本性而试着去达到目标之说。

In Hobbes's view, each human being can be regarded as an array of appetites and aversions, continuously stimulated into existence by sensory events, and continually changing in character, so that there is no overall aim for human action over the course of a lifetime, no such thing as a summum bonum or "highest good", no condition of being that mankind tries to achieve in order to suit its nature.

霍布斯的观念中，个人由欲望与和厌恶连续刺激存入知觉，并且不断地改变本质，因此没有人生目标的人终其一生，无法达到&止于至善&的境界。

In Hobbes's view, each human being can be regarded as an array of appetites and aversions, continuously stimulated into existence by sensory events, and continually changing in character, so that there is no overall aim for human action over the course of a lifetime, no such thing as a summum bonum or "highest good", no condition of being that mankind tries to achieve in order to suit its nature.

霍布斯的观念中，个人由欲望与和厌恶连续刺激存入知觉，并且不断地改变本质，因此没有人生目标的人终其一生，无法达到「止於至善」的境界。

This action undoubtedly arouses rethinking of human being and philosophy,but it doesn't mean that Wittgenstein deconstructed human being and philosophy.

这种对传统主体思想的消解必然带来对人和哲学的新的思考，但这决不意味着维特根斯坦的哲学是对人和哲学的消解和终结。

And Pharaoh spoke to Joseph, saying, Your father and your brothers have come to you.

47：5 法老对约瑟说，你父亲和你弟兄们到你这里来了。

Additionally, the approximate flattening of surface strip using lines linking midpoints on perpendicular lines between geodesic curves and the unconditional extreme value method are discussed.

提出了用测地线方程、曲面上两点间短程线来计算膜结构曲面测地线的方法，同时，采用测地线间垂线的中点连线和用无约束极值法进行空间条状曲面近似展开的分析。