查询词典 human affairs

This conceit places human in rootlessness. Human's essence depends on the connection between human and Being. That only thought conforms with Being is the totality of the quart-level-whole of heaven、earth、god and human. Because thought lets Being come up to language.

人的本质取决于他与存在的关系，存在是"天、地、人、神之四重整体的统一体"，唯思才与存在相契合，思让存在达于语言，与存在相契合的语言是本真形态的诗之道说。

Mainly, the course contains: Introduction of the Concepts of Human Factors and System,Human Factors Research Methodologies,Information Input and Processing,Text, Graphics, symbols, and Codes,Learning Curve,Visual Displays of Dynamic Information,Auditory, Tactual, and Olfactory Displays,Physical Work and Manual Materials Handling,Motor Skills,Human Control of Systems,.Hand Tools and Devices,Applied Anthropometrics, Work-space Design, and Seating,Illumination,Noise,Human Error, Accidents, and Safety.

本课程内容主要包括：人因工程与系统观念之介绍，人因工程研究之方法，资讯输入与处理，文字，图形，符号以及符码，学习曲线，动态资讯之视觉显示，听觉，触觉以及嗅觉显示，人员体力活动与人工物料搬运，运动技能，人员对於系统之控制，手工具和手操作器具之设计，应用人类测量学与作业空间之设计，照明，噪音，人为误差，意外，以及安全。

Governments or officials are able to infringe or unfairly protect social human rights relying on power, it is the producer of human rights conflict between officials and citizens and inducer of mutual infringement of human rights leading to social conflicts; if social human rights are unintegrated, it is another kind of antagonism or conflict.

因为，政府或官员对社会人权可以依仗权力侵犯和不公正地维护，这就是制造官民人权冲突者，再是造成社会成员之间侵犯人权而致社会冲突叠起者，如社会人权不融合就是对抗或冲突；因此，社会各种矛盾或刑事犯罪会叠起，而随之反抗或冲突也会叠起，而终会造成害人人。

Firstly, by means of the man'-free-and-overall-development theory of the Maxthium , the author analyzes the Personal Literary Creation and confirms its value and significance as follow:the first,the emergence of the Personal Literary Creation means the vanishment of the laberal alienation ,ie,the personal authors' writings are not only the make-a-living means but the spontaneous displays of the human wills;the second, the Personal Literary Creation confirms "everyone' free development is the condition of all the people's progress",the human-liberating ideals of Marxism,and realises the all-round respects and concerns of the literature to human' diversity and peculiarity. Secondly, standing at the point of the contemprory Chinese history, it is right the individually depressed history in China that makes the Personal Literary Creation as the historical nacessarity. The emergence of the Personal Liberory Creation makes up to the limitation of the traditional public and representitive writing, and makes a great progress to diversifying the multi-cultural pattern in 90's of the last century, expanding the literatural domain, and displaying the complicated human natures.

本文首先运用马克思关于人全面自由发展的理论对私人化写作进行分析和观照，肯定其存在的价值和意义：一是私人化写作的到来意味着劳动异化的消除，作家的创作活动成为生命意志的自由表现，由手段上升为目的本身二是吻合了马克思人类解放的理想"每个人的自由发展是一切人自由发展的条件"实现了文学对人的丰富性、多样性、独特性的全面关怀与尊重；其次立足于当代中国的历史语境，它的出现弥补了一直以来公共化、代言式写作独占文坛的局限，在丰富九十年代的多元文化格局，拓展文学探索和表现丰富复杂的人性深度方面是一个很大的进步。

In Theology,human world is continuity of the nature,but Vico believed that human is embedded into nature and human affair is created by human himself,that what important is not what man is,but what he does,and what he does defines what he is.

维柯认为，人类世界是嵌入在自然世界之中的，在上帝眼中人类世界是自然世界的延续；可是在维柯的心目中，人类事务则是人类自己创造的。这就是说，重要的问题不是人是什么，而是人做什么。人怎样做，就生成为什么样的人。

Inhistory,Vico thought that there be an analogue between the development of human faculty and the structure of the development of human history,and that he common human nature is basis of human history with laws.

维柯还把这种人学观贯彻到他的历史观中，认为人的能力的发展与人类历史的发展有结构上的类似性。维柯以此确认人类的共同本性，并且确认人类的共同本性是人类历史有规律发展的基础。

Inhistory,Vico thought that there be an analogue between the development of human faculty and the structure of the development of human history,and that he common human nature is basis of human h

人怎样做，就生成为什么样的人。维柯还把这种人学观贯彻到他的历史观中，认为人的能力的发展与人类历史的发展有结构上的类似性。维柯以此确认人类的共同本性，并且确认人类的共同本性是人类历史有规律发展的基础。

The theory on human nature in modern times can be categorized into three kinds , and one of them is to explain human nature starting from biology and whereby appeared Humanity of Lorentz "intrinsic attack theory", Skinner "acts of conditions and so on; another one aims to explain human nature from the spirit and psychology , and whereupon Humanity of Freud's " psychoanalysis theory", Sartre's "humanity on antitheism" appears; the last one aims to explain human nature from both society and culture, and whereupon bring about Lucy.Benedict's "cultural determinism" Erich Fromm's "social determinism, and so on.

综观现代人性理论，可以分为三类，一类是从生物学出发来解释人类的本性，由此出现了比如洛伦兹的&内在攻击论&的人性论、斯金纳&行为条件论&的人性论，等等；另一类是从精神和心理学出发来解释人类的本性，由此出现了比如弗洛伊德的&精神分析论&的人性论、萨特的&无神存在论&的人性论，等等；再一类是从社会和文化出发来解释人类的本性，由此出现了比如露丝·本尼迪克特的&文化决定论&的人性论、埃利希·弗洛姆的&社会决定论&的人性论，等等。

The Monophysites were therefore quite right in saying that all the actions, human and divine, of the incarnate Son are to be referred to one agent, who is the God-man; but they were wrong in inferring that consequently His actions, both the human and the Divine, must all be called "theandric" or "divino-human", and must proceed from a single divino-human energeia.

该Monophysites ，因此很正确地说，所有的行动，人力和神圣的，体现的是儿子交给一个代理，谁是神人，但他们是错误的推断，因此他的行动，无论是人类和神圣的，都必须称为& theandric &或&迪维努人&，并必须从一个单一的迪维努人

The Monophysites were therefore quite right in saying that all the actions, human and divine, of the incarnate Son are to be referred to one agent, who is the God-man; but they were wrong in inferring that consequently His actions, both the human and the Divine, must all be called "theandric" or "divino-human", and must proceed from a single divino-human energeia.

该monophysites因此，说得很对的一切行动，人力和神圣的，肉身的儿子是被转介至一剂，谁是神人，但他们错了，在推断说，因此他的行动，无论人权和神圣的，都必须被称为& theandric &或& divino人&，要从一个单一的divino人

You can do some assertiveness training.

你可以进行一些自信训练。

We were well on the path to making a rear-wheel-drive global platform," says Mays."

我们正致力于建立一个后轮驱动的平台，"Mays这样说道。"