查询词典 home-bound

Resulted f rom the influence of the confucion ethical code for long time, people formed in their mind the traditional family ideology that men's position was at outside wh ile women's position was at home, that is to say, men did farmwork in the field s while women did weaving at home.

长期以来，人们在封建礼教思想的影响下，形成了一种传统的家庭社会性别观念———男主外，女主内，男耕女织的家庭分工模式。

Be in love empirical of I used to do a home to live in the home since the childhood, rose to return sooner or later, live very and fascinatingly and like to look after a person painful The person hopes to spend with my white horse prince together happy take to order to stimulate old road!

没有恋爱经验的我从小就在家里做惯了家里活，起早晚回，生活十分的精彩，喜欢照顾人疼人希望和我的白马王子一起度过开心带点刺激到老的路！

Leaving home and going to a Home for Fatherless Boy's was life changing to young Tony.

离家前往一个男孩家，父亲的生命是年轻的汤尼转。

This world is not our true home, and we'll never really feel at home here.

我们认为，真实的生命存在于我们所拥有的和我们所完成的。

Three years ago, his wife abandoned their home, leaving the ferryman and his mute, intellectually handicapped son to make their home on the boat.

三年前，妻子弃家出走，摆渡人便领着弱智又半哑的儿子在渡船上安了家，日子虽然清苦，但有儿子的时光是快乐的。

Home decoration Homeowners program through the design review, finalization of the used home decoration materials, construction methods and to meet standards.

家庭装修房主通过对方案设计的审查，最后确定家庭装修的用材、施工方法及达到的标准。

Hai Tian is a home away from home in which the customer is served with genuine care;; Service, from heart to heart, to eliminate any sense of alien-ness or homesickness; Customers from any culture will find delight in Hai Tian service; The concept of creating value for our guests is deeply rooted in the ideas and behavior of Hai Tian people; All our work is oriented toward meeting our customer's demands;We never say no to a customer.

海天：海天应该成为顾客的家外之家，每个人在这个环境中能感到惬意、安全和关爱；服务是要让客人没有陌生感和距离；来自不同背景的客人应在海天体会到海天服务带来的惊喜；为顾客创造价值应体现在我们每位员工的思想和行动中，并通过为客人创造价值实现我们的共同价值；我们的工作是围绕客人的需求展开的；我们从不向客人说"不"。

Hai Tian is a home away from home in which the customer is served with genuine care Service, from heart to heart, to eliminate any se e of alien-ne or homesickne Customers from any culture will find delight in Hai Tian service; The concept of creating value for our guests is deeply rooted in the ideas and behavior of Hai Tian people; All our work is oriented toward meeting our customer's demands;We never say no to a customer.Hai Tian

海天：海天应该成为顾客的家外之家，每个人在这个环境中能感到惬意、安全和关爱；服务是要让客人没有陌生感和距离；来自不同背景的客人应在海天体会到海天服务带来的惊喜；为顾客创造价值应体现在我们每位员工的思想和行动中，并通过为客人创造价值实现我们的共同价值；我们的工作是围绕客人的需求展开的；我们从不向客人说"不"。

Hai Tian is a home away from home in which the customer is served with genuine care;;Service, from heart to heart, to eliminate any sense of alien-ness or homesickness;Customers from any culture will find delight in Hai Tian service; The concept of creatingvalue for our guests is deeply rooted in the ideas and behavior of Hai Tian people; Allour work is oriented toward meeting our customer's demands;We never say no to a customer.

海天：海天应该成为顾客的家外之家，每个人在这个环境中能感到惬意、安全和关爱；服务是要让客人没有陌生感和距离；来自不同背景的客人应在海天体会到海天服务带来的惊喜；为顾客创造价值应体现在我们每位员工的思想和行动中，并通过为客人创造价值实现我们的共同价值；我们的工作是围绕客人的需求展开的；我们从不向客人说"不"。

Hai Tian is a home away from home in which the customer is served with genuine care;; Service, from heart to heart, to eliminate any sense of alien-ness or homesickness; Customers from any culture will find delight in Hai Tian service; The concept of creating value for our guests is deeply rooted in the ideas and behavior of Hai Tian people; All our work is oriented toward meeting our customer%26lsquo;s demands;We never say no to a customer.

海天：海天应该成为顾客的家外之家，每个人在这个环境中能感到舒服、安全和关爱；服务是要让客人没有生疏感和距离；来自不同背景的客人应在海天体会到海天服务带来的惊喜；为顾客创造价值应体现在我们每位员工的思想和行动中，并通过为客人创造价值实现我们的共同价值；我们的工作是围绕客人的需求展开的；我们从不向客人说不。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。