查询词典 holy man

Wherefore I give you to understand, that no man speaking in the Spirit of God saith, Jesus is anathema; and no man can say, Jesus is Lord, but in the Holy Spirit.

所以我告诉你们、被上帝的灵感动的、没有说耶稣是可咒诅的。若不是被圣灵感动的、也没有能说耶稣是主的。

On the other hand, they, the 'Remonstrants', a name they received later from this, their 'Remonstrance', hold that man 'has no saving belief in himself, nor out of the force of his free-will', if he lives in sin, but that it is necessary that 'he be born again from God in Christ by means of His Holy Spirit, and renewed in understanding and affection, or will and all strength', since without grace man cannot resist sin, although he cannot be counted as irresistible to grace.

另一方面，他们的' Remonstrants '，一个名字后，他们收到来自这一点，他们的'谏'，认为人类没有信仰的拯救自己，也不离开部队，他自由意志'，如果他生活在罪恶，但有必要他将再次从出生在基督上帝的方式他的圣灵，并重新理解和感情，或将和所有的力量'，因为没有宽限期的人无法抗拒罪恶，尽管他不能算作不可抗拒的，以宽限期。

Or S. were not members of our lodge, he is incapable, so far as my observation goes, of feeling a reverence for our holy order, and is too much occupied, and too well satisfied with the outer man, to care much for the improvement of the spiritual man. I had no grounds for doubting of him, but he seemed to me insincere; and all the time I stood face to face with him in the dark temple I kept fancying he was smiling contemptuously at my words, and I should have liked really to stab his bare chest with the sword I held pointed at it.

和 S 。，除开这些根据而外，单凭我的观察，就知道他不善于尊重我们神圣的共济会，他过分注重外表，对外表感到满意，以致缺乏精神改善的意图，我没有理由对他表示怀疑，但是我仿佛觉得他不够诚实，当我和他单独地站在黑暗的神殿中时，我始终觉得，他对我所说的话报以轻蔑的微笑，我真想用我握在手中对准他的长剑刺伤他那袒露的胸膛。

Prometheus prometheus was atitan.in the war between zeus the giants he had stood on the side of the new olympiangods.out of the clay he made the first man,to whom athena gave soul and holy breath.prometheus spent alot of time and energy in creating the gift of fire.and fire raised man above all animals.later,there held ajoint meeting of gods and men.the meeting was to decide what part of burnt animals should begiven to gods and what to men.prometheus cut up an ox and divided it into two parts:under the skin he placed the fresh,and under the fat he put the bones,for he knew the selfish zeus loved fat.zeus saw through the trick and felt displeased at the prometheus\'favor towards men.so in amasterful way he took away the gift of fire from mankind.however,prometheus managed to steal fire from heaven and secretly brought it down tomen.flying into an anger at t你好s unjustified act of rebellion,zeus let the other gods chain prometheus to arock on mountain caucasus,where ahungry eagle ever tore at 你好s liver w你好ch ever grew again.你好s period of pain was to be t你好rty-thousand years.prometheus faced 你好s bitter fate firmly and never lost courage before zeus.at last heracles made prometheus and zeus restore to friend s你好p,when heracles came over in search of the golden apple and killed the eagle and set the friend of mankind free.

普罗米修斯是泰坦伟人之一在宙斯与伟人的战役中，他站在新的奥林波斯山神一边他用粘土造出了第一个男人雅典娜付与了这个男人魂灵和极其崇高的生命普罗米修斯还花费了很多时间和精力创造了火，并将之赠予人的总称火使人成为万物之灵在这之后，进行了第一次神与人的联席会议这个会议将决定烧烤过的动物的哪一部分该分给神，哪一部分该给人的总称普罗米修斯切开一头牛，把它分成两部分：他把肉放在皮下，将骨头放在肥肉下因为他懂得自私的宙斯爱吃肥肉宙斯看破了他的把戏普罗米修斯偏袒人的总称，这使宙斯感到烦懑因此，他专横地把火从人的总称手中夺走然而，普罗米修斯设法窃走了天火，偷偷地把它带给人的总称宙斯对于他这类肆无忌惮的背抗行为大发雷霆他令其他的山神把普罗米修斯用锁链缚在高加索山脉的一块片岩上一只饥饿的老鹰天天来啄食他的肝脏，而他的肝脏又老是重新长出来他的痛苦要连续三万年而他坚定地面对于魔难，从来不在宙斯面前丧失勇气最后，海格立斯使普罗米修斯与宙斯恢复了他们的友情，找到了金苹果，杀死了老鹰，故而解救了人的总称的老朋友

For it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man's self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as Epimenides the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church.

因为，若说一个人心里有了一种天生的、隐秘的、对社会的憎恨嫌弃，则那个人不免带点野兽的性质，这是极其真实的；然而要说这样的一个人居然有任何神灵的性质，则是极不真实的。只有一点可为例外，那就是当这种憎恨社会的心理不是出于对孤独的爱好而是出于一种想把自己退出社会以求更崇高的生活的心理的时候；这样的人异教徒中有些人曾冒充过，如克瑞蒂人埃辟曼尼底斯、罗马人努马、西西利人安辟道克利斯和蒂安那人阿波郎尼亚斯；而基督教会中许多的古隐者和长老则确有如此者。

For it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man's self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as Epimenides the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church.

因为，若说一个人心里有了一种天生的、隐秘的、对社会的憎恨嫌弃，则那个人不免带点野**底*质，这是极其真实的；然而要说这样的一个人居然有任何神灵底*质，则是极不真实的。只有一点可为例外，那就是当这种憎恨社会的心理不是出于对孤独的爱好而是出于一种想把自己退出社会以求更崇高的生活的心理的时候；这样的人异教徒中有些人曾冒充过，如克瑞蒂人埃辟曼尼底斯罗马人努马西西利人安辟道克利斯和蒂安那人阿波郎尼亚斯是也；而基督教会中许多的古隐者和长老则确有如此者。

For it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man's self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as Epimenides the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church.

因为，若说一个人心里有了一种天生的、隐秘的、对社会的憎恨嫌弃，则那个人不免带点野兽底性质，这是极其真实的；然而要说这样的一个人居然有任何神灵底性质，则是极不真实的。只有一点可为例外，那就是当这种憎恨社会的心理不是出于对孤独的爱好而是出于一种想把自己退出社会以求更崇高的生活的心理的时候；这样的人异教徒中有些人曾冒充过，如克瑞蒂人埃辟曼尼底斯罗马人努马西西利人安辟道克利斯和蒂安那人阿波郎尼亚斯是也；而基督教会中许多的古隐者和长老则确有如此者。

For it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man's self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as Epimenides the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church.

只有一点可为例外，那就是当这种憎恨社会的心理不是出于对孤独的爱好而是出于一种想把自己退出社会以求更崇高的生活的心理的时候；这样的人异教徒中有些人曾冒充过，如克瑞蒂人埃辟曼尼底斯罗马人努马西西利人安辟道克利斯和蒂安那人阿波郎尼亚斯是也；而基督教会中许多的古隐者和长老则确有如此者。

For it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man's self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as Epimenides the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church.

因为，若说一个人心里有了一种天生的、隐秘的、对社会的憎恨嫌弃，则那个人不免带点野兽底性质，这是极其真实的；然而要说这样的一个人居然有任何神灵底性质，则是极不真实的。只有一点可为例外，那就是当这种憎恨社会的心理不是出于对孤独的爱好而是出于一种想把自己退出社会以求更崇高的生活的心理的时候；这样的人异教徒中有些人曾冒充过，如克瑞蒂人埃辟曼尼底斯罗马人努马西西利人安辟道克利斯和蒂安那人阿波郎尼亚斯是也；而基一幢同样九层的楼，外墙涂了半层的乳胶漆，看得出是在旧房的基础上改造。由于刚搬进来没多久，我在小区进出的人流中显督教会中许多的古隐者和长老则确有如此者。

It had been hard for him that spake it to have put more truth and untruth together in few words, than in that speech, Whatsoever is delighted in solitude, is either a wild beast or a god For it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man's self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as Epimenides the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church But little do men perceive what solitude is, and how far it extendeth For a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love The Latin adage meeteth with it a little: Magna civitas, magna solitudo; because in a great town friends are scattered; so that there is not that fellowship, for the most part, which is in less neighborhoods But we may go further, and affirm most truly, that it is a mere and miserable solitude to want true friends; without which the world is but a wilderness; and even in this sense also of solitude, whosoever in the frame of his nature and affections, is unfit for friendship, he taketh it of the beast, and not from humanity

因为，若说一个人心里有了一种天生的、隐秘的、对社会的憎恨嫌弃，则那个人不免带点野兽的性质，这是极其真实的；然而要说这样的一个人居然有任何神灵的性质，则是极不真实的。只有一点可为例外，那就是当这种憎恨社会的心理不是出于对孤独的爱好而是出于一种想把自己退出社会以求更崇高的生活的心理的时候；这样的人异教徒中有些人曾冒充过，如克瑞蒂人埃辟曼尼底斯、罗马人努马、西西利人安辟道克利斯和蒂安那人阿波郎尼亚斯；而基督教会中许多的古隐者和长老则确有如此者。但是一般人并不大明白何为孤独以及孤独的范围。因为在没有&仁爱&的地方，一群人众并不能算做一个团体，许多面目也仅仅是一列图画；而交谈则不过是铙钹叮铃作声而已。这种情形有句拉丁成语略能形容：&一座大城市就是一片大荒野&；因为在一座大城市里朋友们是散居各处的，所以就其大概而言，不像在小一点的城镇里，有那样的交情。但是我们不妨更进一步并且很真实地断言说，缺乏真正的朋友乃是最纯粹最可怜的孤独；没有友谊则斯世不过是一片荒野；我们还可以用这个意义来论&孤独&说，凡是天性不配交友的人其性情可说是来自禽兽而不是来自人类的。

I didn't watch TV last night, because it .

昨晚我没有看电视，因为电视机坏了。

Since this year, in a lot of villages of Beijing, TV of elevator liquid crystal was removed.

今年以来，在北京的很多小区里，电梯液晶电视被撤了下来。