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holy man相关的网络例句

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与 holy man 相关的网络例句 [注:此内容来源于网络,仅供参考]

The most easily broken thing in the world is the man's wineglass,politician's promise, girls' dream, steel wire-like love, thevirtuousGetWord; of modern society and the holy heart.

这个世界最易碎的就是男人的酒杯,政客的承诺,少女的梦想,钢丝上的爱情,现代社会的善良和高贵的心。

The most easily broken thing in the world is the man's wineglass, politician's promise, girls' dream, steel wire-like love, the virtuous GetWord_r; of modern society and the holy heart.

这个世界最易碎的就是男人的酒杯,政客的承诺,少女的梦想,钢丝上的爱情,现代社会的善良和高贵的心。

Themost easily broken thing in the world is the man's wineglass,politician's promise, girls' dream, steel wire-like love, thevirtuousGetWord; of modern society and the holy heart.

这个世界最易碎的就是男人的酒杯,政客的承诺,少女的梦想,钢丝上的爱情,现代社会的善良和高贵的心。

For it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a mans self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as Epimenides the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church.

因为,若说一个人心里有了一种天生的、隐秘的、对社会的憎恨嫌弃,则那个人不免带点野兽底性质,这是极其真实的;然而要说这样的一个人居然有任何神灵底性质,则是极不真实的。只有一点可为例外,那就是当这种憎恨社会的心理不是出于对孤独的爱好而是出于一种想把自己退出社会以求更崇高的生活的心理的时候;这样的人异教徒中有些人曾冒充过,如克瑞蒂人埃辟曼尼底斯罗马人努马西西利人安辟道克利斯和蒂安那人阿波郎尼亚斯是也;而基督教会中许多的古隐者和长老则确有如此者。

Pistis {pis'-tis} from 3982; TDNT - 6:174,849; n f AV - faith 239, assurance 1, believe + 1537 1, belief 1, them that believe 1, fidelity 1; 244 1 conviction of the truth of anything, belief; in the NT of a conviction or belief respecting man's relationship to God and divine things, generally with the included idea of trust and holy fervour born of faith and joined with it 1a relating to God 1a1 the conviction that God exists and is the creator and ruler of all things, the provider and bestower of eternal salvation through Christ 1b relating to Christ 1b1 a strong and welcome conviction or belief that Jesus is the Messiah, through whom we obtain eternal salvation in the kingdom of God 1c the religious beliefs of Christians 1d belief with the predominate idea of trust whether in God or in Christ, springing from faith in the same 2 fidelity, faithfulness 2a the character of one who can be relied on

相关经文回前一页 4102 pistis {pis'-tis}源自3982; TDNT - 6:174,849;阴性名词钦定本- faith 239, assurance 1, believe + 1537 1, belief 1, them that believe 1, fidelity 1; 244 1 对任何真理的坚信,相信;在新约里是针对人与神的关系以及属神的事的坚信和相信,一般都包含著信靠的观念,以及由相信而生的神圣火热,并加入其中 1a 与神有关 1a1 坚信神的存在,以及神是万有的创造者和统治者,是藉著基督的永恒救恩的供应者和赠与者 1b 与基督有关 1b1 一种强烈的和欣然接受的坚信或相信耶稣就是那一位弥赛亚,我们藉著祂在神的国度里得到永恒的救恩 1c 基督教的信仰 1d 对神或基督的那种信靠,是从对神和基督的信心所发出的 2 忠贞,忠实 2a 能让人信靠的个性

Except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man.s self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as Epimenides the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church.

只有一点可为例外,那就是当这种憎恨社会的心理不是出于对孤独的爱好而是出于一种想把自己退出社会以求更崇高的生活的心理的时候;这样的人异教徒中有些人曾冒充过,如克瑞蒂人埃辟曼尼底斯罗马人努马西西利人安辟道克利斯和蒂安那人阿波郎尼亚斯是也;而基督教会中许多的古隐者和长老则确有如此者。

No season is superior to another season for this sweetest of all acts. God never made salvation depend upon new moons nor holy days or sabbaths. A man is not nearer to Christ on Easter Sunday than he is, say, on Saturday, August 3, or Monday, October 4. As long as Christ sits on the mediatorial throne every day is a good day and all days are days of salvation.

只要你把心舉起來,讓它安息在耶穌里,即刻就進入至圣所,無論你所在的地方是一個頂舒服的車廂,或是一間工厂,或是一個廚房,只要你的思想是向著神,并且順服人,你就能在那個地方遇見神。

All those whom God has predestinated to life, and those only, he is pleased, in his appointed and accepted time, effectually to call, Ro 8:30 11:7 Eph 1:10,11 by his word and Spirit, 2Th 2:13,14 2Co 3:3,6 out of that state of sin and death in which they are by nature, to grace and salvation by Jesus Christ; Ro 8:2 Eph 2:1-5 2Ti 1:9,10 enlightening their minds spiritually and savingly to understand the things of God; Ac 26:18 1Co 2:10,12 Eph 1:17,18 taking away their heart of stone, and giving to them an heart of flesh; Eze 36:26 renewing their wills, and by his almighty power determining them to that which is good; Eze 11:19 Php 2:13 De 30:6 Eze 36:27 and effectually drawing them to Jesus Christ; Eph 1:19 Joh 6:44,45 yet so as they come most freely, being made willing by his grace. So 1:4 Ps 110:3 Joh 6:37 Ro 6:16-18 2 This effectual call is of God's free and special grace alone, not from any thing at all foreseen in man; 2Ti 1:9 Tit 3:4,5 Eph 2:4,5,8,9 Ro 9:11 who is altogether passive in it, until, being made alive and renewed by the Holy Spirit, 1Co 2:14 Ro 8:7 Eph 2:5 he is enabled by it to answer this call, and to embrace the grace offered and conveyed in it.

2Jo 1:9-11 1Co 16:22 Ga 1:6-8 1 )所有的人对上帝有predestinated人生观,以及那些只,他很高兴,在他的任命,并接受了时间,有效地打电话,滚装8:30 11时07分弗1:10,11由他的文字和精神, 2th 2:13,14 2co 3:3,6出该国的罪恶和死亡的来信,他们都是本质上说,以恩典和救赎,由耶稣基督;滚装8:2弗2:1-5 2ti 1:9,10启发他们的头脑,在精神上和savingly了解事情的上帝;交流电26:18 1co 2:10,12弗1:17,18拿走他们铁石心肠,并给他们一个心脏的果肉;新教徒协会36:26自强不息他们的遗嘱,以自己的全能的能力决定他们说,这是个好;新教徒协会11时19分的PHP 2时13德30:6新教徒协会36:27 ,并有效地借鉴他们耶稣基督;弗1:19 joh 6:44,45然而,让他们来最自由,正在取得愿意由他的恩典,所以1:4的PS 110:3 joh 6时37滚装6:16-18 2 )本显效呼吁是上帝的自由和特别恩典单,而不是由任何事情在所有能预见在男子; 2ti 1时09山雀3:4,5厄2:4,5,8,9滚装9时11分,他们是完全处于被动,直到,正活着,并再次由圣灵1co 2时14滚装8时07弗2时05分,他是启用的,它要回答这个号召,并接受恩典提供,并转达了此事。

If man, as the Protestant theory of justification teaches, is justified by faith alone, by the external justice of Christ, or God, the conclusion which Martin Luther (Sermo de nat. Maria) drew must follow, namely that "we are all equal to Mary the Mother of God and just as holy as she".

如果男子,因为新教理论的理由教导说,是有正当理由的信念,仅由外部司法基督的,还是神,其结论马丁路德( sermo德NAT的玛丽亚)提请必须遵循的,那就是,&大家都是平等以玛利亚天主之母,正如圣地,因为她&。

But in the long run the most telling argument against Arianism was Athanasius's constant soteriological battle cry that only God, very God, truly God Incarnate could reconcile and redeem fallen man to holy God.

但长远而言,最有说服力的论据反对arianism是athanasius的不断soteriological的战斗口号,只有上帝,很神,真正上帝的化身,可以调和和赎回塌男子进入神圣的上帝。

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